of his Benefactor, 240; from Ruftick Sprightly, a
Country Gentleman, complaining of a Fahion in-
troduced in the Country by a Courtier newly
arrived, ibid. from Charles Eafy, reflecting on the
Behaviour of a Sort of Beau at Philafter, ibid.
from Aferia on the Absence of Lovers, 241; from
Rebecca Ridingbood, complaining of an ill-bred Fel-
low-Traveller, 242; from- -on a poor Wea-
ver in Spittle-Fields, ibid. from Abraham Thrifty,
Guardian to two learned Nieces, ibid. from

on Raphael's Cartons, 244; from Conftantia Field
on the 9th Species of Women called Apes, ibid.
from Timothy Doodle, a great Lover of Blind-
Man's Buff, 245; from 3. B. on the feveral Ways
of Confolation made ufe of by absent Lovers, ibid.
from Troilus, a declared Enemy to the Greek, ibid.
from
on the nurfing of Children, 246;
from T. B. being a Differtation on the Eye, 250s
from Abraham Spy on a new Invention of Per-
fpective-Glaffes for the Ufe of Starers, ibid.
Lovers of great Men animadverted upon, 193.
Levity of Women, the Effects of it, 212.
Lye: feveral Sorts of Lyes, 234.

Life, to what compared in the Scriptures, and by
the Heathen Philofophers, 219; The prefent Life
a State of Probation, 237.

Logick of Kings, what, 239.

Lottery, fome Difcourfe on it, 191.

Love: the Tranfports of a virtuous Love, 199.
Lover's Leap, where fituated, 223. An effectual Cure
for Love, 227. A fhort Hiftory of it, 233-
Luxury: the Luxury of our modern Meals, 195.

M.

Alvolio his Character, 238.

M Maple (Will.) an impudent Libertine, 2037
Man, the meaneft Species of the Creation, 249. The
mercenary Practice of Men in the Choice of Wives,
196.

Merchants of great Benefit to the Publick, 174.
Mill, to make Verles, 220,

Mirth

Mirth in a Man ought always to be accidental, 196.
Modefty and Self-denial frequently attended with
unexpected Bleffings, 206. Modesty the contrary
of Ambition, ibid. A due Proportion of Modefty
requifite to an Orator, 231. The Excellency of
Modefty, ibid. Vicious Modefty what, ibid. The
Misfortunes to which the Modeft and Innocent
are often expofed, 242.

Mothers juftly reproved for not nurfing their own
Children, 246.

"Motto, the Effects of an handsome one, 221.
Much Cry but little Wool, to whom apply'd, 251
N.

Icholas Hart, the annuat Sleeper, 184.

N Nurfes, the frequent Inconveniencies of hired

Nurfes. 246.

O.

Bedience of Children to their Parents the Bafis

Of all Government, 189.

Opportunities to be carefully avoided by the Fair
Sex, 198.

Order neceffary to be kept up in the World, 219.

P.

Arents naturally fond of their own Children,

Parents

Paffions: the various Operations of the Paffions,
215. The ftrange Disorders bred by our Paffions
when not regulated by Virtue, ibid. It is not fo
much the Business of Religion to extinguish, as
to regulate our Paffions, 224.

Patrons and Clients, a Difcourfe of them, 2140
Worthy Patrons compared to Guardian Angels,

ibid.

People the only Riches of a Country, 200.
Perfians, their Notion of Parricide, 189.
Philofophers, why longer liv'd than other Meny 195;
Phocion, his Notion of Popular Applaufe, 188.
Phyfick, the Subftitute of Exercife or Temperance,

195.

Pictures, Witty, what Pieces fo called, 244,
I i2

Piety,

Piety, an Ornament to humane Nature, 201.
Pitch-Pipe, the Invention and Use of it, 228.
Plato, his Account of Socrates his Behaviour the
Morning he was to die, 183.

Pleaders, few of them tolerable Company, 197. Pleasure, Pleasure and Pain, a Marriage propofed between them and concluded, 183.

Poll, a Way of Arguing, 239.

Popular Applaufe, the Vanity of it, 188.

Praife, a generous Mind the most fenfible of it, 238. Pride: a Man crazed with Pride a mortifying Sight,

201.

Procurefs, her Trade, 205.

Prodicus the firft Inventor of Fables, 183.
Profperity, to what compared by Seneca, 237.
Providence, not to be fathom'd by Reafon, 237.
Q.

Q

UALITY, is either of Fortune, Body, or
Mind, 219.

R.

ACK, a knotty Syllogifm, 239.

Raphael's Cartons, their Effect upon the Specta tor, 226, 244.

Readers divided by the Spectator into the Mercurial and Saturnine, 179.

Reputation, a Species of Fame, 218. The Stability of it if well founded, ibid.

Ridicule the Talent of ungenerous Tempers, 249. The Two great Branches of Ridicule in Writing, ibid.

S.

Alamanders, an Order of Ladies defcribed, 198.

S Sapho, an excellent Poetels, 223. Dies for Love

of Phaon, ibid. Her Hymn to Venus, ibid. A Fragment of hers tranflated into three different Languages, 229.

Satyrifts beft inftru&t us in the Manners of their refpective Times,209.

School-men, their Afs Cafe, 191. How apply'd.

ibid.

Self

Self-Denial the great Foundation of Civil Virtue, 248 Self Love tranfplanted, what, 192.

Sentry, his Difcourfe with a young Wrangler in the Law, 197.

Shows and Diverfions lye properly within the Proj vince of the Spectator, 235.

Simonides, his Satyr on Women, 209.

Sly, the Haberdasher, his Advertisement to young Tradefmen in their laft Year of Apprenticeship,

187.

Socrates his Notion of Pleasure and Pain, 183. The Effect of his Temperance, 195. His Inftru&ions to his Pupil Alcibiades in relation to Prayer, 207. A Catechetical Method of Arguing introduced first by him, 239. Inftructed in Eloquence by a Woman, Woman, 247.

Sorites, what Sort of Figure, 239.
Spectator, his Artifice to engage his different Rea
ders, 179. The Character given of him in his own
Prefence at a Coffee-house near Aldgate, 218.
Speech, the feveral Organs of it, 231.

Spy, the Mifchief of one in a Family, 202-
State (future) the Refreshments a virtuous Perfon en
joys in Profpect and Contemplation of it, 116.
Stories of Providence, what, 248.

Strife, the Spirit of it, 197.

Sun, the first Eye of Confequence, 250. Superiority reduced to the Notion of Quality, 2198 To be founded only on Merit and Virtue, 202. Superftition, an Error arifing from a mistaken Devotion, 201. Superftition has fomething in it deftru&tive to Religion, 213.

T.

Alents ought to be valued according as they are
apply'd, 172.

Tafte (corrupt) of the Age, to what attributed, 208.
Temperance the beft Prefervative of Health, 195
What Kind of Temperance the best, ibid.
Temple, (Sir William) his Rule for Drinking, 195.

Ten

Ten, call'd by the Platonick Writers the Complear Number, 221.

Thinking aloud, what, 225.

Trade, Trading and Landed Interest ever jarring, 174. Tradition of the Jews concerning Mofes, 237. Tranfmigration, what, 211.

Trunk-maker, a great Man in the Upper-Gallery in the Play-house, 235.

V.

Virtue, the most reasonable and genuine Source

of Honour, 219. Of a beautiful Nature, 243. The great Ornaments of it, ibid. To be efteemed in a Foe, ibid.

W.

Hiftling Match defcribed, 179.

Wife, how much preferable to a Miftrefs, 199. Wife Men and Fools, the Difference between them,

225.

Wit, the many Artifices and Modes of Falle Wit, 220. Women: deluding Women, their Practices expofed, 182. Women great Orators, 247.

Y.

Yawning, a Christmas Gambol, 179.

The End of the Third Volume.

Bayer!