A Literary History of Early Christianity: The heretical sectsC. Griffin, 1893 - 685 Seiten |
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Häufige Begriffe und Wortgruppen
Alexandria Ante-Nicene Apology Apostles argument Arnobius assertion authority baptism believe bishop body Cæcilius Cæsarea called Carthage Catholic Celsus century chapter Christ Christian Clement commentary confession controversy criticism Cyprian death Deity Diatessaron Dionysius Divine doctrine doubt ecclesiastical Encratites episcopate Epistle eternal Eusebius evidence evil faith Father fragments genuine Gnostic Gospel Greek heathen Hegesippus heresy heretical Hippolytus Holy honour human important influence Irenæus Jerome Jesus Jewish Justin Lactantius Latin letters literary Lord Marcion martyrdom martyrs matter Melito ment mind Minucius Monarchian Montanist moral nature Novatian once Origen orthodox Pagan Papias persecution philosophic Philosophumena Plato Polycarp presbyter principle probably prophecy prophets question reader reason regard religion religious resurrection revelation Roman Church Rome says Scripture seems sense soul spirit Stoic style Tatian teaching Tertullian theology theory things thou thought tion tradition treatise true truth whole words writings wrote περὶ
Beliebte Passagen
Seite 646 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Seite 308 - HARVARD COLLEGE LIBRARY FROM THE BEQUEST OF JAMES WALKER (Class of 1814) President of Harvard College '* Preference being given to works in the Intellectual and Moral Sciences " THE MYTHOLOGY OF THE ARYAN NATIONS.
Seite 509 - Origen* has with singular sagacity observed, that he who believes the Scripture to have proceeded from him who is the Author of Nature, may well expect to find the same sort of difficulties in it, as are found in the constitution of Nature.
Seite 376 - God's mercy which was bestowed upon me, noting them down, not on paper, but in my heart ; and by the grace of God I constantly ruminate upon them faithfully (yjnlffttos).
Seite 519 - Leader, of Sanctification; in whom is manifested God the Father, who is above all and in all, and God the Son, who is through all.
Seite 376 - I can tell the very place in which the blessed Polycarp used to sit when he discoursed, and his goings out and his comings in, and his manner of life, and his personal appearance, and the discourses which he held before the people, and how he would describe his intercourse with John and with the rest of those who had seen the Lord, and how he would relate their words.
Seite 583 - In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupieth us, we mark our forehead with the sign
Seite 506 - It comes into this world strengthened by the victories or weakened by the defeats of its previous life. Its place in this world as a vessel appointed to honour or dishonour is determined by its previous merits or demerits. Its work in this world determines its place in the world which is to follow this.
Seite 341 - I discerned that the former class of writings lead to condemnation, but that these put an end to the slavery that is in the world, and rescue us from a multiplicity of rulers and ten thousand tyrants, while they give us, not indeed what we had not before received, but what we had received but were prevented by error from retaining.
Seite 394 - For I reckon that the sufferings of the present time, are not worthy to be compared with the glory, which shall be revealed in us.