An Essay Concerning Human Understanding: With Thoughts on the Conduct of Understanding ; Collated with Desmaizeaux's Ed. To which is Prefixed the Life of the Author
Mundell & Son, 1801 - 308 Seiten
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...
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Seite 64 - I would be understood to mean, that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Seite 192 - ... a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both, and does muchwhat the same as if he would persuade a man to put out his eyes, the better to receive the remote light of an invisible star by a telescope.
Seite 10 - From all which it is evident, that the extent of our knowledge comes not only short of the reality of things, but even of the extent of our own ideas.
Seite 64 - ... got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning...
Seite 80 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas.
Seite 239 - ... harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided ; and, where truth and knowledge are concerned, cannot but be thought a great fault either of the language or person 'that makes use of them.
Seite 179 - I think it may not be amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite to it. He that believes without having any reason for believing, may be in love with his own fancies ; but neither seeks truth as he ought, nor pays the obedience due to his Maker...