The Religion of Israel: An Historical StudyScribner, 1914 - 369 Seiten |
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Seite 22
... doubt that the altar was identified with Yahweh himself . Possibly we should interpret the cov- enant between Jacob and Laban in this light . After the heap of stones was gathered , the two parties ate upon the heap . Yahweh was thus ...
... doubt that the altar was identified with Yahweh himself . Possibly we should interpret the cov- enant between Jacob and Laban in this light . After the heap of stones was gathered , the two parties ate upon the heap . Yahweh was thus ...
Seite 31
... doubt that the narrator believed in the reality of the apparition . The most significant thing is that the necromancer calls the ghost a god ( I Sam . 28:13 ) . The wide prevalence of spiritistic arts in Israel down to a late period is ...
... doubt that the narrator believed in the reality of the apparition . The most significant thing is that the necromancer calls the ghost a god ( I Sam . 28:13 ) . The wide prevalence of spiritistic arts in Israel down to a late period is ...
Seite 39
... doubt - human blood must have been regarded as the most potent means of sanc- tifying the covenant . The priests of Baal cut themselves with knives as they danced about the altar , thus appealing to the god by the covenant relation ...
... doubt - human blood must have been regarded as the most potent means of sanc- tifying the covenant . The priests of Baal cut themselves with knives as they danced about the altar , thus appealing to the god by the covenant relation ...
Seite 52
... doubt that Kadesh was the seat of an oracle , for one of its names was En Mishpat ( Fountain of Judgment ) . Further , as was said above , it is not improbable that its prerogatives in this respect are indicated by the names Massa and ...
... doubt that Kadesh was the seat of an oracle , for one of its names was En Mishpat ( Fountain of Judgment ) . Further , as was said above , it is not improbable that its prerogatives in this respect are indicated by the names Massa and ...
Seite 54
... doubt the sincerity of the religious impulse by which Moses himself was moved . In the account of the battle with Amalek he appears as the religious leader , not as the military com- mander . His position is not unlike that of Mohammed ...
... doubt the sincerity of the religious impulse by which Moses himself was moved . In the account of the battle with Amalek he appears as the religious leader , not as the military com- mander . His position is not unlike that of Mohammed ...
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Häufige Begriffe und Wortgruppen
altar Amos angels asherah Ashtart Baal Babylon Babylonian believer Ben Sira Bethel blood book of Daniel brought called Canaan Canaanites clan command consecrated covenant Covenant code custom David death declaration defilement Deut Deuteronomy divinity dwelling earlier earth Egypt enemies Enoch evidence evil exiles Ezekiel fact faith fathers gentiles give gods Greek hand heart heathen heaven Hebrew Hosea idea Isaiah Israel Israelite Jacob Jeremiah Jerusalem Jewish Jews Joshua Judah Judges king kingdom land later Levites Moses narrative nations nomadic offered Old Testament passage Pentateuch period pillar present priestly priests probably prophet Psalms punishment religion of Israel religious revelation righteous rites ritual sacred sacrifice sanctity sanctuary says Yahweh seems Shechem Sheol shows sins Sirach Solomon spirit stone story suppose temple thee theory things thou shalt thought tion tradition tribes unclean wicked wisdom word worship writers