ProseVicesimus Knox S. Walker, 1825 |
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Seite 355
... Julius Cæsar was But whatever may be said of his of the royal race , and that Augustus reasons for writing it , the ... Cæsars . That particular , though in general that is poem therefore may very well be con- not his character , so much ...
... Julius Cæsar was But whatever may be said of his of the royal race , and that Augustus reasons for writing it , the ... Cæsars . That particular , though in general that is poem therefore may very well be con- not his character , so much ...
Seite 368
... Julius Cæsar's time : so that it is Mithridatic war . " There were seve- under Augustus that we may begin ral other families which fell about that the second and most perfect age of time into the same sort of excess ; sculpture and ...
... Julius Cæsar's time : so that it is Mithridatic war . " There were seve- under Augustus that we may begin ral other families which fell about that the second and most perfect age of time into the same sort of excess ; sculpture and ...
Seite 415
... Julius Cæsar , truth ? Nothing indeed contributes who was not only the greatest hero , more to subdue the mind to the but the finest gentleman that ever , force of reason , than her being supperhaps , appeared in the world , was ported ...
... Julius Cæsar , truth ? Nothing indeed contributes who was not only the greatest hero , more to subdue the mind to the but the finest gentleman that ever , force of reason , than her being supperhaps , appeared in the world , was ported ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise