ProseVicesimus Knox S. Walker, 1825 |
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Seite 365
... ROME . exchanged for a fine taste , and what they call elegance of living ? No , Marcellus had indeed behaved great Jupiter , who presidest over the himself very differently in Sicily , capitol ! let the Greeks keep their a year or two ...
... ROME . exchanged for a fine taste , and what they call elegance of living ? No , Marcellus had indeed behaved great Jupiter , who presidest over the himself very differently in Sicily , capitol ! let the Greeks keep their a year or two ...
Seite 366
... ROME . all the Romans hitherto , and who was scarce exceeded by any one of It was in vain too that Cato spoke them in all the succeeding ages ) deagainst it ; for the love of the arts stroyed Carthage , and transferred prevailed every ...
... ROME . all the Romans hitherto , and who was scarce exceeded by any one of It was in vain too that Cato spoke them in all the succeeding ages ) deagainst it ; for the love of the arts stroyed Carthage , and transferred prevailed every ...
Seite 368
... Rome in the first into Italy , it grew at length to be a part part of it , in greater numbers than of private luxury ... Rome , contemplate the fine works that were and equal to any in the luxurious got together at Rome in the age beages ...
... Rome in the first into Italy , it grew at length to be a part part of it , in greater numbers than of private luxury ... Rome , contemplate the fine works that were and equal to any in the luxurious got together at Rome in the age beages ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise