ProseVicesimus Knox S. Walker, 1825 |
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Seite 147
... body has its full health and properly informing itself , and the strength , the mind is so far assist- will from a ready compliance with its ed thereby , that it can bear a closer directions . We must be intent on and longer application ...
... body has its full health and properly informing itself , and the strength , the mind is so far assist- will from a ready compliance with its ed thereby , that it can bear a closer directions . We must be intent on and longer application ...
Seite 230
... body ; or the souls poor mortals can agitate , undecided ; of beasts are immortal , like those of whether their souls perish with their mankind . bodies , or survive their ruins . He Revelation dissipates all our ob- does not say , as ...
... body ; or the souls poor mortals can agitate , undecided ; of beasts are immortal , like those of whether their souls perish with their mankind . bodies , or survive their ruins . He Revelation dissipates all our ob- does not say , as ...
Seite 406
... body nature with the first rapture of never you are to address . Your means of ending joy . J. Q. Adams . persuasion are to be derived from three distinct general sources ; hav$ 98. On Deliberative Oratory . ing reference respectively ...
... body nature with the first rapture of never you are to address . Your means of ending joy . J. Q. Adams . persuasion are to be derived from three distinct general sources ; hav$ 98. On Deliberative Oratory . ing reference respectively ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise