ProseVicesimus Knox S. Walker, 1825 |
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Seite vii
... common observer , any just pretensions to it . It even appeared with marks of inferiority , when brought into occasional collision with well - informed understandings , cultivated by English literature alone , but greatly proficient in ...
... common observer , any just pretensions to it . It even appeared with marks of inferiority , when brought into occasional collision with well - informed understandings , cultivated by English literature alone , but greatly proficient in ...
Seite 164
... common passions and affec- all attention to the common good , tions , their common infirmities , their from all endeavours to promote it common wants give such constant by no means does it entitle any of remembrances of this equality ...
... common passions and affec- all attention to the common good , tions , their common infirmities , their from all endeavours to promote it common wants give such constant by no means does it entitle any of remembrances of this equality ...
Seite 381
... Common - places ; which is a way of sions ; to give the finest thoughts in taking an author to pieces , and rangthe happiest words , and in an easy ing him under proper heads , that majesty of style , to write up to the you may readily ...
... Common - places ; which is a way of sions ; to give the finest thoughts in taking an author to pieces , and rangthe happiest words , and in an easy ing him under proper heads , that majesty of style , to write up to the you may readily ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise