ProseVicesimus Knox S. Walker, 1825 |
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Seite xii
... language , invariably forming his sentences with a regard to rythmical proportion . His reading may be said to have been nearly universal ; as notwithstanding his almost idolatrous regard for the dead languages , he was not less ...
... language , invariably forming his sentences with a regard to rythmical proportion . His reading may be said to have been nearly universal ; as notwithstanding his almost idolatrous regard for the dead languages , he was not less ...
Seite 279
... language is not the language of men , serve the sense of moral obligations nor the subject a production of their on the minds of the multitude , to ingenuity ; that they have a characwhom the various occupations of ter peculiar to ...
... language is not the language of men , serve the sense of moral obligations nor the subject a production of their on the minds of the multitude , to ingenuity ; that they have a characwhom the various occupations of ter peculiar to ...
Seite 336
... Language which we ed his meaning ; but they will sel - speak ; in opposition to words and dom be inclined to take up his work phrases that are imported from a second time . other Languages , or that are obsoAuthors sometimes plead the ...
... Language which we ed his meaning ; but they will sel - speak ; in opposition to words and dom be inclined to take up his work phrases that are imported from a second time . other Languages , or that are obsoAuthors sometimes plead the ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise