ProseVicesimus Knox S. Walker, 1825 |
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Seite 102
... means of any of these advan- honourable to revenge , than to fortages are , or ought to be , actuated by give an injury ; who make no scruthis glorious principle . ple of telling a lie , but would put any But as nothing is more ...
... means of any of these advan- honourable to revenge , than to fortages are , or ought to be , actuated by give an injury ; who make no scruthis glorious principle . ple of telling a lie , but would put any But as nothing is more ...
Seite 112
... means must render him unwilling to avow are ! the most just disapprobation of what Did you ever hear Charles — tell his companions agree in acting , or a good story - make a shrewd obser- commending . He is by no means to vation - drop ...
... means must render him unwilling to avow are ! the most just disapprobation of what Did you ever hear Charles — tell his companions agree in acting , or a good story - make a shrewd obser- commending . He is by no means to vation - drop ...
Seite 137
... means suppose , that our tience . amusements are not to be limited , as When we throw off the load , which by other considerations , so by this Providence has thought fit to lay upon in particular -- the expense which us , we fail ...
... means suppose , that our tience . amusements are not to be limited , as When we throw off the load , which by other considerations , so by this Providence has thought fit to lay upon in particular -- the expense which us , we fail ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise