ProseVicesimus Knox S. Walker, 1825 |
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Seite 24
... racter of a deserving man ; of softentician would be contented to lose ing the envious , quieting the angry , three years in his life , could he place and rectifying the prejudiced ; which things in the posture which he fan - are all of ...
... racter of a deserving man ; of softentician would be contented to lose ing the envious , quieting the angry , three years in his life , could he place and rectifying the prejudiced ; which things in the posture which he fan - are all of ...
Seite 62
... racter . As you would be happy in ordinary round of human affairs , a yourselves , or in your connexions thousand occasions daily present with others , guard against this ma - themselves of mitigating the vexalignant spirit . Study that ...
... racter . As you would be happy in ordinary round of human affairs , a yourselves , or in your connexions thousand occasions daily present with others , guard against this ma - themselves of mitigating the vexalignant spirit . Study that ...
Seite 64
... racter adds weight to example , and from afar . There is nothing except authority to counsel . To desire the simplicity of intention , and purity of esteem of others for the sake of its principle , that can stand the test of effects ...
... racter adds weight to example , and from afar . There is nothing except authority to counsel . To desire the simplicity of intention , and purity of esteem of others for the sake of its principle , that can stand the test of effects ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise