ProseVicesimus Knox S. Walker, 1825 |
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Seite 98
... Ridicule to stand unguarded — and our peace hath been called ( and this for no and contentment are overthrown , other reason but because Lord and our happiness broke in upon , by Shaftesbury told us so ) the test of a little impatience ...
... Ridicule to stand unguarded — and our peace hath been called ( and this for no and contentment are overthrown , other reason but because Lord and our happiness broke in upon , by Shaftesbury told us so ) the test of a little impatience ...
Seite 99
... ridicule rejoicing in it . Here he happy and contemptible ! bas always an opportunity of gratify- The lover of ridicule will , no ing his pride , and satiating his ma- doubt , plead in the defence of ii , that levolence : from the ...
... ridicule rejoicing in it . Here he happy and contemptible ! bas always an opportunity of gratify- The lover of ridicule will , no ing his pride , and satiating his ma- doubt , plead in the defence of ii , that levolence : from the ...
Seite 100
... ridicule extravagance , though dictated by vaon subjects which they held thus sa- nity , and incited by voluptuousness , cred and respectable . seldom procures ultimately either apThe privilege of publicly laughing plause or pleasure ...
... ridicule extravagance , though dictated by vaon subjects which they held thus sa- nity , and incited by voluptuousness , cred and respectable . seldom procures ultimately either apThe privilege of publicly laughing plause or pleasure ...
Inhalt
VOL | 1 |
On the Immortality of the Soul Ibid 14 48 Idleness avoided by the Observation | 59 |
Sect | 65 |
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able advantage appear attended authority become believe blessings body called cause character Christ Christian common concerning consider continually death discover divine doctrine duty earth effect equally eternal evidence evil excellent expect eyes faith favour fear follow friends future give gospel greatest hand happiness hath heart heaven holy honour hope human interest Jesus judge keep kind knowledge learned less light live look mankind manner matter means ment mind moral nature ness never object observe ourselves pass passions perfect persons philosophers pleasure practice present principles proper reason received regard religion requires revelation Scriptures sense serve soul speak spirit suffer suppose sure things thought tion true truth understanding universal vice virtue whole wisdom wise