The Sacred Books and Early Literature of the East: With Historical Surveys of the Chief Writings of Each Nation...Charles Francis Horne Parke, Austin, and Lipscomb, 1917 |
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Seite 3
... portraying perhaps the oldest Aryan thought . What are these Parsi books so toilsomely regained by Duperron , and what is their teaching ? They were at first loosely called by Europeans the " Zend - Avesta , LITERATURE OF THE EAST 3.
... portraying perhaps the oldest Aryan thought . What are these Parsi books so toilsomely regained by Duperron , and what is their teaching ? They were at first loosely called by Europeans the " Zend - Avesta , LITERATURE OF THE EAST 3.
Seite 4
... called by Europeans the " Zend - Avesta , " and the name has clung to them , though we know now that they should more properly be called the " Avesta , " or the " Avesta and its Zend , " the word " zend " meaning really a commen- tary ...
... called by Europeans the " Zend - Avesta , " and the name has clung to them , though we know now that they should more properly be called the " Avesta , " or the " Avesta and its Zend , " the word " zend " meaning really a commen- tary ...
Seite 5
... called Pahlavi . Before we reach the Pahlavi texts , however , we must note yet another style of Persian writing , that in which the victorious Cyrus and his succes- sors carved boastful inscriptions on the rocks of conquered lands ...
... called Pahlavi . Before we reach the Pahlavi texts , however , we must note yet another style of Persian writing , that in which the victorious Cyrus and his succes- sors carved boastful inscriptions on the rocks of conquered lands ...
Seite 6
... called the second Per- sian or Sassanian Empire . This was the Persian Empire which was overthrown by the Mohammedans in the great bat- tle of Nihavand ( A.D. 642 ) . So , when the fugitive ances- tors of our present Parsis fled to ...
... called the second Per- sian or Sassanian Empire . This was the Persian Empire which was overthrown by the Mohammedans in the great bat- tle of Nihavand ( A.D. 642 ) . So , when the fugitive ances- tors of our present Parsis fled to ...
Seite 11
... called the 29th Yasna may have been originally the first Gathic hymn . At least , it tells of the origin of Zoroaster's religion . Hence in our volume we place it first , to give the reader the opening view of this remarkable faith ...
... called the 29th Yasna may have been originally the first Gathic hymn . At least , it tells of the origin of Zoroaster's religion . Hence in our volume we place it first , to give the reader the opening view of this remarkable faith ...
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Häufige Begriffe und Wortgruppen
Afrasiyab afterward Ahura Mazda answered Airyaman Angra Mainyu Ardavan Arjasp army Artakhshir asked Aspahe-astra Ataro the angel Auharmazd Avesta Barzu battle blessing body bring Byzun cattle Daevas damsel Dara Darab Darius the King dead death deeds demon Dominion Druj earth enemy evil faithful Fargard father Feridun Firdausi fire Gathas Gaumata give grief Gushtasp Haoma hast heart Heaven horse hundred stripes invoke Iran Isfendiyar Jamasp Jemshid Kabul Kaus Khyaonas killed King Vishtasp Maker material world Mazda Ahura Mazdayasnians Mazinderan Mobads mountain Nasu night Pahlavi Parsis penalty Persian Peshotanu Piety Rakush religion replied Right righteous Rustem Saith Darius Shahpuhr Sikander Simurgh Sistan smite soul spirit Spitama Zarathushtra Sraosha Sraosho-karana Srosh Srosh the pious sword thou Holy thou shalt Thought thousand throne Vendidad Viraf Vohu-mano warriors whilst wicked words worshipers of Mazda YASNA Yima Zabulistan Zarir Zohak Zoroaster Zoroastrian
Beliebte Passagen
Seite 68 - All those seeds shalt thou bring, two of every kind, to be kept inexhaustible there, so long as those men shall stay in the Vara.
Seite 76 - Zarathustra ! with the left arm and the right, with the right arm and the left, unto him thus says the Earth :
Seite 147 - Then the fiend, named Vizaresha, O Spitama Zarathushtra, carries off in bonds the souls of the wicked Daeva-worshippers who live in sin. The soul enters the way made by Time, and open both to the wicked and to the righteous. At the head of the Chinvad bridge, the holy bridge made by Mazda, they ask for their spirits and souls the reward for the worldly goods which they gave away here below.
Seite 125 - And, when the child becomes separate from the mother, it is necessary to burn a lamp for three nights and days — if they burn a fire it would be better — so that the demons and fiends may not be able to do any damage and harm; because, when a child is born, it is exceedingly delicate for those three days.
Seite 92 - Purity is for man, next to life, the greatest good ; that purity which is procured by the law of Mazda to him who cleanses his own self with good thoughts, words and deeds.
Seite 145 - ... till me with the left arm and the right, with the right arm and the left, hither shall people ever come and beg for bread ; here shall I ever go on bearing, bringing forth all manner of food, bringing forth profusion of corn.
Seite 66 - Then Yima stepped forward, in light, southwards, on the way of the sun, and afterwards he pressed the earth with the golden seal, and bored it with the poniard, speaking thus: "O Spenta Armaiti, kindly open asunder and stretch thyself afar, to bear flocks and herds and men.
Seite 24 - And when these twain Spirits came together in the beginning, they established Life and Not-Life, and that at the last the Worst Existence shall be to the followers of the Lie, but the Best Thought to him that follows Right.
Seite 261 - Ages may pass away, but still my page Will be the boast of each succeeding age. Praise, praise to Mahmud, who of like renown, In battle or the banquet, fills the throne ; lord of the realms of Chin and Hindustan, Sovereign and Lord of Persia and Turan, With his loud voice he rends the flintiest ear ; On land a tiger fierce, untouched by fear, And on the wave, he seems the crocodile That prowls amidst the waters of the Nile. Generous and brave, his equal is unknown; In deeds of princely worth he stands...
Seite 167 - I am DARIUS, the great King, the King of Kings, the King of Persia, the King of the provinces, the son of HYSTASPES, the grandson of ARSAMES, the Achaemenian.