The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, TaneredusSherwood, Gilbert and Piper, 1828 |
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Seite 11
... Perce- forest says to his knights , that he learned from Pergamon * Michaud Hist . des Crociades , iv . 37 . † S. Bernard . formula honestæ vitæ . quo- the ancient hermit , that God deserves our love , B 6 TANCREDUS . 11 .
... Perce- forest says to his knights , that he learned from Pergamon * Michaud Hist . des Crociades , iv . 37 . † S. Bernard . formula honestæ vitæ . quo- the ancient hermit , that God deserves our love , B 6 TANCREDUS . 11 .
Seite 48
... Perceforest would say , have not yet finished . In conformity with the commands of the Church were the precepts of chivalry . Philippe de Valois made a law excluding from tournaments all nobles or knights who should have spoken or done ...
... Perceforest would say , have not yet finished . In conformity with the commands of the Church were the precepts of chivalry . Philippe de Valois made a law excluding from tournaments all nobles or knights who should have spoken or done ...
Seite 108
... Perceforest was about to knight his son Bethis , and his nephew , he thus addressed them . " Celluy qui veult entrer en ung ordre , soit en religion , ou en marriage , ou en chevalerie ou en quelque estat que ce soit , il doit pre ...
... Perceforest was about to knight his son Bethis , and his nephew , he thus addressed them . " Celluy qui veult entrer en ung ordre , soit en religion , ou en marriage , ou en chevalerie ou en quelque estat que ce soit , il doit pre ...
Seite 162
... Perceforest , the hermit Pergamon , who lived in the forest near Perdrac , had been the only knight who escaped from Troy he came with Brutus to Great Bri- tain , where he was a renowned knight ; and he loved all brave men so , that he ...
... Perceforest , the hermit Pergamon , who lived in the forest near Perdrac , had been the only knight who escaped from Troy he came with Brutus to Great Bri- tain , where he was a renowned knight ; and he loved all brave men so , that he ...
Seite 253
... Perceforest was true of all knights . " Nul plaisir n'avoient en manger fors pour le corps sous- tenir . " It used to be one of the dreadful traits of cha- racter ascribed to Robert le Diable , that he never fasted on Fridays . The ...
... Perceforest was true of all knights . " Nul plaisir n'avoient en manger fors pour le corps sous- tenir . " It used to be one of the dreadful traits of cha- racter ascribed to Robert le Diable , that he never fasted on Fridays . The ...
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Häufige Begriffe und Wortgruppen
abbey abbot alms altar ancient angels Augustin battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy confess count Count of Champagne cross Crusaders death devotion Dieu divine Duke Duke of Burgundy emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist homme honour human infidels Jesus Christ king knight learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod received religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur Serm shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Beliebte Passagen
Seite 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Seite 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Seite 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Seite 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Seite 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Seite 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Seite 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Seite 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Seite 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Seite 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.