The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, TaneredusSherwood, Gilbert and Piper, 1828 |
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Ergebnisse 1-5 von 47
Seite 5
... peaceful valley of Melrose , and amid wild northern scenes , like those of Norway's wastes , " Whose groves of fir in gloomy horror frown , Nod o'er the rocks , and to the tempest groan , " that I first indulged in the hope that the ...
... peaceful valley of Melrose , and amid wild northern scenes , like those of Norway's wastes , " Whose groves of fir in gloomy horror frown , Nod o'er the rocks , and to the tempest groan , " that I first indulged in the hope that the ...
Seite 25
... peace , that they may unite to deliver the holy tomb , the divine lamp , the true cross , the entire kingdom of Christ , which for a long time past are under the dominion of Turks . Under the dominion of Turks ! At these words , who ...
... peace , that they may unite to deliver the holy tomb , the divine lamp , the true cross , the entire kingdom of Christ , which for a long time past are under the dominion of Turks . Under the dominion of Turks ! At these words , who ...
Seite 29
... peace of the world . " When Baldwin III . died , Nureddin refused to avail him- self of the grief of the Christians and the favourable op- portunity for falling on them , and nobly answered , “ We must pity and honour their grief , for ...
... peace of the world . " When Baldwin III . died , Nureddin refused to avail him- self of the grief of the Christians and the favourable op- portunity for falling on them , and nobly answered , “ We must pity and honour their grief , for ...
Seite 51
... peace and unity of the Church ; for were they styled reverend persons who laid claim to obedience ? The rule was as old as St. Cyprian : " Nec habeat Ecclesiasticam ordina- tionem qui Ecclesiæ non tenet unitatem * . " Did they appeal to ...
... peace and unity of the Church ; for were they styled reverend persons who laid claim to obedience ? The rule was as old as St. Cyprian : " Nec habeat Ecclesiasticam ordina- tionem qui Ecclesiæ non tenet unitatem * . " Did they appeal to ...
Seite 57
... peace and safety ; for if a French monarch banished from his own dominions men who had renounced the religion of their fathers , he pro- tected and encouraged their brethren in Hungary , where by joining the Turks they were endangering ...
... peace and safety ; for if a French monarch banished from his own dominions men who had renounced the religion of their fathers , he pro- tected and encouraged their brethren in Hungary , where by joining the Turks they were endangering ...
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Häufige Begriffe und Wortgruppen
abbey abbot alms altar ancient angels Augustin battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy confess count Count of Champagne cross Crusaders death devotion Dieu divine Duke Duke of Burgundy emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist homme honour human infidels Jesus Christ king knight learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod received religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur Serm shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Beliebte Passagen
Seite 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Seite 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Seite 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Seite 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Seite 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Seite 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Seite 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Seite 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Seite 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Seite 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.