The Works of Francis Bacon: Lord Chancellor of England, Band 1W. Pickering, 1825 |
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Seite 7
... sometimes taken , not of abridging ( for just and per- fect writings are incapable of abridginent , ) but of dropping or leaving out some part of the author's writings , may require greater excuse . But this was done to shorten the ...
... sometimes taken , not of abridging ( for just and per- fect writings are incapable of abridginent , ) but of dropping or leaving out some part of the author's writings , may require greater excuse . But this was done to shorten the ...
Seite 8
... sometimes upon a natu- " ral curiosity , and inquisitive appetite : sometimes " to entertain their minds with variety and delight : " sometimes for ornament and reputation : and some- " times to enable them to victory of wit and contra ...
... sometimes upon a natu- " ral curiosity , and inquisitive appetite : sometimes " to entertain their minds with variety and delight : " sometimes for ornament and reputation : and some- " times to enable them to victory of wit and contra ...
Seite xvii
... sometimes in doubt , whether I ought to have sent " it to you , because it was written in the English Tongue . But " now , for that very Reason , I send it to you . It is a Recom- 66 66 pilement of my Essaies Moral , and Civil ; but in ...
... sometimes in doubt , whether I ought to have sent " it to you , because it was written in the English Tongue . But " now , for that very Reason , I send it to you . It is a Recom- 66 66 pilement of my Essaies Moral , and Civil ; but in ...
Seite xl
... sometimes mixture of vanity and of superstition . You shall read in some of the friars books of mortification , that a man should think with himself , what the pain is , if he have but his finger's end pressed or tortured ; and thereby ...
... sometimes mixture of vanity and of superstition . You shall read in some of the friars books of mortification , that a man should think with himself , what the pain is , if he have but his finger's end pressed or tortured ; and thereby ...
Seite xl
... sometimes hear ignorant men differ , and know well within himself , that those which so differ mean one thing , and yet they themselves would never agree : and if it come so to pass in that distance of judgment , which is between man ...
... sometimes hear ignorant men differ , and know well within himself , that those which so differ mean one thing , and yet they themselves would never agree : and if it come so to pass in that distance of judgment , which is between man ...
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actions Æsop affection amongst ancient answered Apophthegmes Archbishop Tenison Aristippus Aristotle atheism Augustus Cæsar better body Cæsar cause certainly Cicero cold colour commonly conceits contrariwise counsel cunning custom danger death discourse divers divine doth edition envy Epicurus errour Essays evil excellent fame favour fore fortune Francis Bacon give glory goeth greater hath heart heat honour invention judge judgment Julius Cæsar kind king knowledge labour less light likewise Lord Bacon maketh man's matter means men's ment mind motion natural philosophy nature never Novum Organum opinion persons philosophy Plato pleasure Plutarch Pompey princes queen quod religion rest riches saith Scripture seemeth servants shew side sort speak speech Tacitus Themistocles things thou thought tion true truth unto usury Vespasian virtue whereas whereby wherein whereof whereupon wise wits wont to say
Beliebte Passagen
Seite xl - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Seite 16 - We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant where they are incensed or crushed : for prosperity doth best discover vice, but adversity doth best discover virtue.
Seite 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction and the clearer revelation of God's favour.
Seite xl - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets ; nor for advantage, as with the merchant ; but for the lie's sake.
Seite 181 - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Seite xl - ... mind of man so weak, but it mates and masters the fear of death: and therefore death is no such ' terrible enemy, when a man hath so many attendants about him, that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it; fear pre-occupateth...
Seite 82 - All this is true, if time stood still ; which, contrary wise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new.
Seite 33 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Seite 15 - IT WAS a high speech of Seneca (after the manner of the Stoics), that the good things which belong to prosperity are to be wished; but the good things that belong to adversity are to be admired.
Seite 38 - Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled ; Mahomet called the hill to come to him again and again : and when the hill stood still, he was never a whit abashed, but said. " If the hill will not come to Mahomet, Mahomet will go to the hill 1.