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veral of Mr. Robinson's congregation sold their estates, and made a common bank, with which they purchased a small ship of sixty tons,* and hired another of one hundred and eighty.t

The agents sailed into Holland with their own ship, to take in as many of the congregation as were willing to embark, while the other vessel was freighting with all necessaries for the new plantation. All things being ready, Mr. Robinson observed a day of fasting and prayer with his congregation, and took his leave of the adventurers with the following truly generous and Christian exhortation:

"Brethren, We are now quickly to part from one another, and whether I may ever live to see your faces on earth any more, the God of heaven only knows; but, whether the Lord has appointed that or no, I charge you, before God and his blessed angels, that you follow me no farther than you have seen me follow the Lord Jesus Christ.

"If God reveal any thing to you, by any other instrument of his, be as ready to receive it as ever you were to receive any truth by my ministry; for I am verily persuaded, the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go at present no farther than the instruments of their reformation. The Lutherans cannot be drawn to go beyond what Luther saw: whatever part of his will our God has revealed to Calvin, they will rather die than embrace it; and the Calvinists, you see, stick fast where they were left by that great man of God, who yet saw not all things.

"This is a misery much to be lamented; for, though they were burning and shining lights in their times, yet they pe netrated not into the whole counsel of God, but, were they now living, would be as willing to embrace further light as that which they first received. I beseech you remember, it is an article of your church covenant, that you be ready to receive whatever truth shall be made known to you from the written word of God. Remember that, and every other article of your sacred covenant. But I must herewithal exhort you to take heed what you receive as truth; examine it, consider it, and compare it with other scriptures of truth, before you receive it; for it is not possible the Christian The May-Flower.

The Speedwell.

world should come so lately out of such thick antichristian darkness, and that perfection of knowledge should break forth at once.

"I must also advise you to abandon, avoid, and shake off the name of Brownists; it is a mere nick-name, and a brand for the making of religion, and the professors of it, odious to the Christian world."

On the 1st of July, 1620, the adventurers went from Leyden to Delfthaven, whither Mr. Robinson and the ancients of his congregation accompanied them; they continued together all night; and next morning, after mutual embraces, Mr. Robinson kneeled down on the sea-shore, and, with a fervent prayer, committed them to the protection and blessing of Heaven. The adventurers were about one hundred and twenty, who, having joined their other ship, sailed for New England, August 5th; but, one of their vessels proving leaky, they left it, and embarked in one vessel, which arrived at Cape Cod, November 9th, 1620.

Sad was the condition of these poor men, who had the winter before them, and no accommodations at hand for their entertainment: most of them were in a weak and sickly condition with the voyage: but there was no remedy: they therefore manned their long boat, and, having coasted the shore, at length found a tolerable harbour, where they landed, with a part of their effects, on the 22d of December, and, on the 25th, began to build a storehouse, and some small cottages, to preserve them from the weather.

Their company was divided into nineteen families, each family having an allotment of land for lodging and gardens, in proportion to the number of persons of which it consisted; and, to prevent disputes, the situation of each family was decided by lot. They agreed likewise upon some laws for their civil and military government, and, having chosen a governor, they called the place of their settlement by the name of New Plymouth.

The

Inexpressible were the hardships these new planters underwent, the first winter. A sad mortality raged among them, occasioned by the fatigues of their late voyage, by the severity of the weather, and their want of necessaries. country was full of woods and thickets; their poor cottages could not keep them warm; they had no physician, or wholesome food; so that, within two or three months, half their company was dead, and of them who remained aliveabout fifty-not above six or seven at a time were capa

ble of helping the rest. But, as the spring came on, these recovered, and, having received some fresh supplies from their friends in England, they maintained their station, and laid the foundation of one of the noblest settlements in America, which from that time has proved an asylum for the Protestant Non-conformists under all their oppressions.

LESSON CVIII.

Extract from an Oration, delivered at Plymouth, Mass. 22d Dec. 1824, in commemoration of the landing of the Pilgrims.-E. Everett.

It is not by pompous epithets or lively antitheses, that the exploits of the pilgrims are to be set forth by their children. We can only do this worthily, by repeating the plain tale of their sufferings, by dwelling on the circumstances under which their memorable enterprise was executed, and by cherishing and uttering that spirit, which led them across the ocean, and guided them to the spot where we stand.— We need no voice of artificial rhetoric to celebrate their names. The bleak and deathlike desolation of nature proclaims, with touching eloquence, the fortitude and patience of the meek adventurers. On the bare and wintry fields around us, their exploits are written in characters, which will last, and tell their tale to posterity, when brass and marble have crumbled into dust.

The occasion which has called us together is certainly one to which no parallel exists in the history of the world. Öther countries, and our own also, have their national festivals. They commemorate the birthdays of their illustrious children; they celebrate the foundation of important institutions: momentous events, victories, reformations, revolutions, awaken, on their anniversaries, the grateful and patriotic feelings of posterity. But we commemorate the birthday of all New England; the foundation, not of one institution, but of all the institutions, the settlements, the establishments, the communities, the societies, the improvements, comprehended within our broad and happy borders.

Were it only as an act of rare adventure; were it a trait in foreign or ancient history; we should fix upon the achievement of our fathers, as one of the noblest deeds in the annals of the world. Were we attracted to it by no

other principle than that sympathy we feel in all the fortunes of our race, it could lose nothing-it must gain-in the contrast, with whatever history or tradition has preserved to us of the wanderings and settlements of the tribes of man. A continent for the first time effectually explored; a vast ocean traversed by men, women, and children, voluntarily exiling themselves from the fairest regions of the old world; and a great nation grown up, in the space of two centuries, on the foundations so perilously laid by this pious band-point me to the record, to the tradition, nay, to the fiction, of any thing, that can enter into competition with it. It is the language, not of exaggeration, but of truth and soberness, to say, that there is nothing in the accounts of Phenician, of Grecian, or of Roman colonization, that can stand in the comparison.

What new importance, then, does not the achievement acquire to our minds, when we consider that it was the deed of our fathers; that this grand undertaking was accomplished on the spot where we dwell; that the mighty region they explored is our native land; that the unrivalled enterprise they displayed is not merely a fact proposed to our admiration, but is the source of our being; that their cruel hardships are the spring of our prosperity; their amazing sufferings the seed, from which our happiness has sprung; that their weary banishment gave us a home; that to their separation from every thing which is dear and pleasant in life, we owe all the comforts, the blessings, the privileges, which make our lot the envy of mankind.

LESSON CIX.

Second Extract, from the same.

Ir was not enough that our fathers were of England: the masters of Ireland, and the lords of Hindostan, are of England too. But our fathers were Englishmen, aggrieved, persecuted, and banished. It is a principle, amply borne out by the history of the great and powerful nations of the earth, and by that of none more than the country of which we speak, that the best fruits and choicest action of the com'mendable qualities of the national character, are to be found on the side of the oppressed few, and not of the triumphant

many. As, in private character, adversity is often requisite to give a proper direction and temper to strong qualities; so the noblest traits of national character, even under the freest and most independent of hereditary governments, are commonly to be sought in the ranks of a protesting minority, or of a dissenting sect. Never was this truth more clearly illustrated than in the settlement of New England.

Could a common calculation of policy have dictated the terms of that settlement, no doubt our foundations would have been laid beneath the royal smile. Convoys and navies would have been solicited to waft our fathers to the coast; armies, to defend the infant communities; and the flattering patronage of princes and lords, to espouse their interests in the councils of the mother country. Happy, that our fathers enjoyed no such patronage; happy, that they fell into no such protecting hands; happy, that our foundations were silently and deeply cast, in quiet insignificance, beneath a charter of banishment, persecution, and contempt; so that, when the royal arm was at length outstretched against us, instead of a submissive child, tied down by former graces, it found a youthful giant in the land, born amidst hardships, and nourished on the rocks, indebted for no favours, and owing no duty. From the dark portals of the star chamber, and in the stern text of the acts of uniformity, the pilgrims received a commission more efficient than any that ever bore the royal seal. Their banishment to Holland was fortunate; the decline of their little company in the strange land was fortunate; the difficulties which they experienced in getting the royal consent to banish themselves to this wilderness were fortunate; all the tears and heart-breakings of that ever-memorable parting at Delfthaven had the happiest influence on the rising destinies of New England. All this purified the ranks of the settlers. These rough touches of fortune brushed off the light, uncertain, selfish spirits. They made it a grave, solemn, self-denying expe dition, and required of those who engaged in it, to be so too. They cast a broad shadow of thought and seriousness over the cause, and, if this sometimes deepened into melancholy and bitterness, can we find no apology for such a human weakness?

It is sad, indeed, to reflect on the disasters, which the little band of pilgrims encountered;-sad to see a portion of them, the prey of unrelenting cupidity, treacherously embarked in an unsound, unseaworthy ship, which they are

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