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which helps to polish, and adorn us. I do not know any sort of wit that hath been used so reproachfully as the pun: and I persuade myself that I shall merit your esteem, by recommending it to your protection; since there can be no greater glory to a generous soul, than to succour the distrest. I shall therefore, without farther preface, offer to your consideration the following Modest Apology for Punning; wherein I shall make use of no double meanings or equivocations: since I think it unnecessary to give it any other praises than truth and common sense, its professed enemies, are forced to grant.

6 In order to make this an useful work, I shall state the nature and extent of the pun; I shall discover the advantages that flow from it, the moral virtues that it produces, and the tendency that it hath to promote vigour of body and ease of mind.

The pun is defined by one, who seems to be no well-wisher to it, to be "A conceit arising from the use of two words that agree in the sound, but differ in the sense." Now if this be the essence of the pun, how great must we allow the dignity of it to be, when we consider that it takes in most of the considerable parts of learning! For is it not most certain, that all learned disputes are rather about sounds than sense? Are not the controversies of divines about the different interpretations of terms? Are not the disputations of philosophers about words, and all their pompous distinctions only so many unravellings of double meanings? Who ever lost his estate in Westminster-hall, but complained that he was quibbled out of his right? Or what monarch ever broke a treaty, but by vir tue of equivocation? In short, so great is the excellence of this art, so diffusive its influence, that

"What

when I go into a library, I say to myself, volumes of puns do I behold!" When I look upon the men of business, I cry out, "How powerful is the tribe of the quibblers!" When I see statesmen and ambassadors, I reflect, "How splendid the equipage of the quirk! in what pomp do the punsters appear!"

But as there are serious puns, such as I have instanced in, so likewise there are puns comical. These are what I would recommend to my countrymen; which I shall do by displaying the advantages flowing from them.

The first advantage of punning is, that it gives us the compass of our own language. This is very obvious. For the great business of the punster is to hunt out the several words in our tongue that agree in sound, and have various significations. By this means he will likewise enter into the nicety of spelling, an accomplishment regarded only by middling people, and much neglected by persons of great, and no quality. This error may produce unnecessary folios amongst grammarians yet unborn. But to proceed. A man of learning hath, in this manner of wit, great advantages; as indeed, what advantages do not flow from learning? If the pun fails in English, he may have speedy recourse to the Latin, or the Greek, and so on. I have known wonders performed by this secret. I have heard the French assisted by the German, the Dutch mingle with the Italian, and where the jingle hath seemed desperate in the Greek, I have known it revive in the Hebrew. My friend Dick Babel hath often, to show his parts, started a conceit at the equinoctial, and pursued it through all the degrees of latitude: and, after he had punned round the globe, hath sat down like Alexander,

and mourned that he had no more worlds to conquer.

'Another advantage in punning is, that it ends disputes, or, what is all one, puns comical destroy puns serious. Any man that drinks a bottle knows very well, that about twelve, people that do not kiss, or cry, are apt to debate. This often occasions heats and heart-burnings, unless one of the disputants vouchsafes to end the matter with a joke. How often have Aristotle and Cartesius been reconciled by a merry conceit! how often have whigs and tories shook hands over a quibble! and the clashing of swords been prevented, by the jingling of words!

Attention of mind, is another benefit enjoyed by punsters. This is discoverable from the perpetual gape of the company where they are, and the earnest desire to know what was spoken last, if a word escapes any one at the table. I must add, that quick apprehension is required in the hearer, readily to take some things which are very far fetched; as likewise great vivacity in the performer, to reconcile distant and even hostile ideas by the mere mimicry of words, and energy of sound.

Mirth or good-humour is the last advantage, that, out of a million, I shall produce to recommend punning. But this will more naturally fall in when I come to demonstrate its operation upon the mind and body. I shall now discover what moral virtues it promotes; and shall content myself with instancing in those which every reader will allow of.

A punster is adorned with humility. This our adversaries will not deny; because they hold it to be a condescension in any man to trifle, as they arrogantly call it, with words. I must however

confess, for my own share, I never punned out of the pride of my heart, nor did I ever know one of our fraternity, that seemed to be troubled with the thirst of glory.

The virtue called urbanity by the moralists, or a courtly behaviour, is much cultivated by this science. For the whole spirit of urbanity consists in a desire to please the company, and what else is the design of the Punster? Accordingly we find such bursts of laughter, such agitations of the sides, such contortions of the limbs, such earnest attempts to recover the dying laugh, such transport in the enjoyment of it, in equivocating assemblies, as men of common sense are amazed at, and own they never felt.

But nothing more displays itself in the punster, than justice, the queen of all the virtues. At the quibbling board every performer hath its due. The soul is struck at once, and the body recognizes the merit of each joke, by sudden and comical emotions. Indeed how should it be otherwise, where not only words, but even syllables, have justice done them; where no man invades the right of another, but with perfect innocence; and goodnature takes as much delight in his neighbour's joy, as in his own?

From what hath been advanced, it will easily appear, that this science contributes to ease of body, and serenity of mind. You have, in a former precaution, advised your hectical readers to associate with those of our brotherhood, who are, for the most part, of a corpulent make, and a round vacant countenance. It is natural the next morning, after a merriment, to reflect how we behaved ourselves the night before and I appeal to any one, whether it will not occasion greater peace

of mind to consider, that he hath only been waging harmless war with words, than if he had stirred his brother to wrath, grieved the soul of his neighbour by calumny, or increased his own wealth by fraud. As for health of body, I look upon punning as a nostrum, a Medicina Gymnastica, that throws off all the bad humours, and occasions such a brisk circulation of the blood, as keeps the lamp of life in a clear, and constant flame. I speak, as all physicians ought to do, from experience. A friend of mine, who had the ague this spring, was, after the failing of several medicines and charms, advised by me to enter into a course of quibbling. He threw his electuaries out at his window, and took Abracadabra off from his neck, and by the mere force of punning upon that long magical word, threw himself into a fine breathing sweat, and a quiet sleep. He is now in a fair way of recovery, and says pleasantly, he is less obliged to the Jesuits for their powder, than for their equivocation.

Sir, this is my Modest Apology for Punning; which I was the more encouraged to undertake, because we have a learned university where it is in request, and I am told that a famous club hath given it protection. If this meets with encouragement, I shall write a vindication of the rebus, and do justice to the conundrum. I have indeed looked philosophically into their natures, and made a sort of Arbor Porphyriana of the several subordinations, and divisions of low wit. This the ladies perhaps may not understand; but I shall thereby give the beaux an opportunity of shewing their learning. I am, Sir,

with great respect,

your most obedient humble servant.”

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