The British Prose Writers, Band 1J. Sharpe, 1821 |
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Seite 12
... body is corrupted and dissolved ; when many times death passeth with less pain than the torture of a limb ; for the most vital parts are not the quickest of sense : and by him that spake only as a philosopher and natural man , it was ...
... body is corrupted and dissolved ; when many times death passeth with less pain than the torture of a limb ; for the most vital parts are not the quickest of sense : and by him that spake only as a philosopher and natural man , it was ...
Seite 14
... body a wound or solution of continuity is worse than a corrupt hu- mour , so in the spiritual : so that nothing doth so much keep men out of the church , and drive men out of the church , as breach of unity ; and , there- fore ...
... body a wound or solution of continuity is worse than a corrupt hu- mour , so in the spiritual : so that nothing doth so much keep men out of the church , and drive men out of the church , as breach of unity ; and , there- fore ...
Seite 24
... body ; and it addeth no small reve- rence to men's manners and actions , if they be not altogether open . As for talkers , and futile persons , they are commonly vain and credulous withal : for he that talketh what he knoweth , will ...
... body ; and it addeth no small reve- rence to men's manners and actions , if they be not altogether open . As for talkers , and futile persons , they are commonly vain and credulous withal : for he that talketh what he knoweth , will ...
Seite 26
... bodies have failed ; so the care of posterity is most in them that have no posterity . They that are the first raisers of their houses are most indul- gent towards their children , beholding them as the continuance , not only of their ...
... bodies have failed ; so the care of posterity is most in them that have no posterity . They that are the first raisers of their houses are most indul- gent towards their children , beholding them as the continuance , not only of their ...
Seite 27
... body ; and , to say truth , in nature it is much a like matter ; insomuch that we see a nephew sometimes resembleth an uncle , or a kinsman , more than his own parents , as the blood happens . Let parents choose betimes the vocations ...
... body ; and , to say truth , in nature it is much a like matter ; insomuch that we see a nephew sometimes resembleth an uncle , or a kinsman , more than his own parents , as the blood happens . Let parents choose betimes the vocations ...
Häufige Begriffe und Wortgruppen
actions Æsop affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian church commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned least less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Beliebte Passagen
Seite 162 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Seite 165 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Seite 8 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Seite 19 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Seite 89 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Seite 45 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Seite 62 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Seite 9 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Seite 20 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Seite 96 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.