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council, noticing the manner and form of this act, in compliance with the exhortations of the university of Paris, the greater part of his council, and the princes of the blood, who were all much angered with the pope, he withdrew himself from his obedience to the holy see.

THE APOSTOLICAL LETTER RECEIVED BY THE KING.

“BENEDICT, bishop and servant to the servants of God, to his very dear son in Jesu, CHRIST, Charles king of France, sends health and apostolical benediction. “Would to God, very dear son, that thou knewest the love and affection we bear to thy noble and potent person, and didst understand the purity of our mind, thou wouldest then be sensible of the great joy we feel in thy prosperity, and of our grief at any tribulations that befal thee. If of this thou hadst knowledge, thou wouldest not listen to those detractors, who by false tales endeavour to set thy heart against us, but love us, as a son should love a father, and then the disturbances in thy kingdom, raised up by thy persecutions against our holy church, would cease. Thou knowest well, glorious prince, and hast also heard from public report, how constantly and diligently we have laboured to restore union to the church; and the advances we have made, in order to obtain peace, towards those who have foolishly encouraged the unfortunate schism, by claiming the right of enjoying the holy see, and more particularly toward Angelo Corrario, who calls himself Gregory, and is at present the adversary to the church. He, however, refuses to perform the promises he had made in various places to resign his pretensions, and prolongs the division in the holy church under frivolous and false pretences. It is, however, notorious, and cannot be denied, that it has not been owing to any fault in us that peace has not been given to the church, and all cause for schism annihilated. “Notwithstanding this, there are some, we hear, who are very busy in their endeavours to defame us to thee, and to lessen, inasmuch as they can, the purity of our good fame. Others, we learn, are weakening thy devotion, and that of the princes of thy blood, by unjustly blaming us, and charging us most falsely with want of diligence in re-establishing the union of the holy church. In truth, such persons should be answered by stating the real facts, which would destroy their fictions and falsehoods; and we believe that they have been the cause why we have not received anything in our treasury from thy kingdom for the space of two years, an edict having been issued from thy court, which has deprived us of our rights, and we are no longer obeyed in thy realm. We look, however, for consolation and assistance from thee; for thy predecessors, in times past, have laboured to destroy the schisms and errors in the church, and to preserve peace and union. But some in thy kingdom have lately rebelled against the holy see, by appealing from us, against the constitutions of the canon, and they have been permitted to spread abroad divers errors, contrary to the purity of true religion. “In addition to what we have stated, we have been much hurt and affected by the conduct of thy ambassadors in this town, and in our presence. Our very dear sons Jean de ChâteauMorant and Jean de Coursen, noble men and thy ambassadors, have come to us from thee, and brought us letters sealed with thy seal, by which thou makest known to us, that if by the feast of Ascension next coming, union be not established throughout our holy church, and one pope or pastor of that church be elected, thyself, the clergy, nobles and people of thy realm, and of the duchy of Guienne, will observe a strict neutrality, and will not pay obedience to either of the popes, nor wilt thou suffer thy subjects to pay any attention to our mandates. Thou mayest consider, very dear son, if we had not cause for grief at heart, on reading these harsh expressions. They are hittle proofs of that love a child owes a father, and have been followed by serious consequences; for when thou and the princes of thy blood make use of such expressions, others may carry their meaning to a farther extent, and may include thee in the perdition that may befal them. Thy good renown has been also wounded by the sin thou hast committed in wishing to set bounds to divine mercy. The union thou thinkest to obtain is sinful, and a perseverance in schism: for our adversary and his followers, swollen up with pride, will not bend nor incline to peace, but will acquire greater obstinacy from the hopes thy conduct will have given them, that we shall be

leprived of any power over thy subjects and kingdom. Thus those who were dejected and in despair will, from our oppressions, regain strength and courage.

“Truly, most dear son, we to whom God has intrusted the care of his people, cannot longer suffer such things as may be injurious to the divine Majesty, and may cause the peril of souls, and tend to keep alive the schism in the holy church, and to invalidate my election and reputation. We grieve much at thy deception, and at the wicked counsels thou hast received,—and we exhort and entreat of thee, in the name of our blessed Saviour, that thou wouldst not listen to such wicked men, who seek their own profit from the losses of the church, and from the quarrels they may excite in thy family.

“With regard to our proceedings, thou hast had full knowledge of them, from what we have written to thee on the subject. Consider, therefore, coolly with thy council, the purity of our intentions: have the goodness to revoke and annul all edicts that may be injurious to us and to the church, and use thy endeavours to bring thine and all other kingdoms to that obedience originally due to us. We also must tell thee, that we will not act as thou hast written to us, for it does no honour to thy excellent understanding. If thou wilt obey the mandates and exhortations of thy father, thou wilt gain great merit with God, and, by inclining thyself to the holy apostolical see, much praise from man. Beloved son, be on thy guard against deceivers. We will also, that thou shouldst know, and by these presents do make known to thee, that beside the pains and punishments pronounced by the law, we have lately made other constitutions, which we send thee with our bull, by which thyself and all other such delinquents and disobedient children (which God avert!) will be punished. We have done this to preserve thee and other princes from the heinous offence of high

- treason, so great is our paternal love toward thee and them, in order that at the day of

judgment we may be blameless, by endeavouring to prevent, as much as in us lies, any soul from perishing.

“Given at Porto Venere, in the diocese of Genoa, the 23d day of March, in the 14th year of our papacy.”

THE BULL of THE POPE DELLA LUNA, BY WHICH HE EXCOMMUNICATES THE RING of FRANCE AND Others.

“Benedict, bishop and servant of the servants of God, in perpetual memory of the increase of wickedness among mankind,-We behold the world daily becoming worse, and the thoughts of mankind so bent on evil that they add crime to crime, That the good who may be intermixed with the bad may not be corrupted through malice and error, and that the boldness and presumption of vice may be somewhat restrained by fear of punishment, It has come to our knowledge by public report, that certain children of perdition, as well churchmen as seculars, who, ambitious of rising higher than becomes them, may thence dangerously fall, having been deceived by him who changes himself into the form of an angel of light that he may afterward deceive others, have given great scandal to the simple and weak, and much offence to those of firmer minds, from their attempts to destroy and divide the catholic church by schism, and to prevent the re-union of it, which was taking place when we were elected sovereign and apostolical bishop.

“Two years before this period, when we were of mature age", we laboured hard to put an end to this schism, which has divided the church of God for nearly thirty years, to the great grief of all sincere Christians, and it still continues through the perverseness of man. We have declared to Angelo Corrario, (who has thrust himself into the apostolical chair, and is called by those under his obedience by the name of Gregory,) the mode of renunciation frankly and sincerely offered by us, and which in our apostolical letters, given at Marseilles the 2d day of February of the aforesaid year of our papacy, is more fully explained. We have again offered to Angelo Corrario to appear in person at a proper and convenient place, that measures may be the more speedily adopted for the success of so desirable an event as the re-union of the holy church. Notwithstanding this, the sons of iniquity exert all their powers, by means of fraud and hypocrisy, to prevent us and our brother cardinals from executing so salutary an object, despising the bonds of the holy church, and pretending an ardent desire for its union, while they wickedly withdraw themselves from its obedience, and in their defence appealing from us, which, however, they have not the right to do. We have patiently suffered all this, in the hope it may excite in them repentance and a desire to return to their duty: nevertheless, they persevere with greater boldness and presumption. “In order, therefore, to check this, we, having duly considered the weightiness of the matter, do, according to the powers vested in us, pronounce sentence of excommunication against all who knowingly shall obstruct the union of the holy church, or shall impede ourself and our venerable brethren the cardinals in the execution of the aforesaid things offered by us, and agreed to by Angelo Corrario or his ambassadors, or all who may appeal against us or our successors, bishops of Rome, legally elected to that dignity, or whoever may countenance and support such appeals, subtractions, or perturbations, under any pretence or colour. We likewise include in this our sentence those who may perversely affirm they are not bound to obey our mandates, whatever may be their rank, whether cardinal, patriarch, archbishop, bishop, or of imperial or kingly dignity, and of whatever rank in church or state. From this sentence none can be absolved but by the pope, excepting when “in articulo mortis.’ And should it happen that any may thus have received absolution, and recover their health, we will and command, that instantly on their recovery they present themselves before the holy see to receive absolution again, and to make such satisfaction as may appear orasonable and conformable to justice. Should this sentence be endured through obstinacy and hardness of heart for the space of twenty days, by any one of any estate or degree above-mentioned, be the same a prince or other secular of any description whatsoever, we subject him to the interdict of the church, with all the lands, towns, cities, and castles, and every sort of inheritance that may belong to him. Universities continuing in the same perverseness, shall be also subject to this interdict of the holy church. “And as it has been found necessary, through the ingratitude of men, sometimes to revoke benefices, all such and each of them, as well churchmen as seculars, who shall give aid or counsel against this sentence, and suffer it to remain for the space of twenty days, shall be deprived of the benefit of all indulgences, privileges, and other graces granted to them by the holy apostolic see. Such clerks will likewise be deprived of all benefices and dignities in the church, whether with or without cure; and should their rank be that of cardinals, patriarchs, archbishops or bishops, or other dignities, we declare them, by full authority and power vested in us, deprived of the same ; and their vassals or other dependants, who have been bound on oath to serve them, we declare absolved from such oaths, and their fiefs, honours, and dependencies on the church, whether moveable or immoveable, shall revert to the governors thereof, for them to dispose of according to their will and pleasure. No judicial hearing will be granted to the sinners and transgressors above-mentioned; and their suits, if proceeded on by public notaries, will be null and void. All persons who may aid and abet, openly or secretly, those who, through perverseness of mind, shall resist this sentence, be they single individuals, cities, castles, or places, shall undergo the same punishment of excommunication; and we will and command that the penalties ordained by our predecessors for similar crimes shall have their full effect and force, notwithstanding any constitutions, ordinances, liberties, graces, or apostolical indulgences that may have been formerly granted to these transgressors by us, or by our predecessors the bishops of Rome—all which we revoke, as being contrary to the tenor of this present bull. It is unlawful, therefore, for any person to oppose or infringe this our deelaration, by any way or means whatever; and should any dare attempt it, they shall know that they will incur the indignation of an all-powerful God, and of his blessed apostles St. Peter and St. Paul. “Given at St. Victor de Marseilles, the 23d of March, in the 13th year of our papacy.”

* Q. “Et aussi deux ans paravant que nous estiemes en meur estat (?)"

chla Pter xi, I.--THE UNIVERSITY OF PARIS DECLARES AGAINST THE POPE DELLA LUNA. IN
Tii E PRESENCE OF THE KING OF FRANCE.-KING LOUIS OF SICILY LEAVES PARIS.–0F
The Borgne De LA HEUSE.
[A. D. 1408.]

At the beginning of this year, the university of Paris declared against pope Benedict, in the manner following, by master Jean Courteheuse, a native of Normandy. The assembly was held in the great hall of the Palace, in the presence of the kings of France and Sicily, the dukes of Berry, Burgundy, Bar, and Brabant, the counts de Mortaign", de Nevers, de St. Pol, de Tancarvillet, the rector of the university, with deputies from that body, the earl of Warwick from England, ambassadors from Scotland and Wales, and a great multitude of clergy and people of Paris. Master Jean Courteheuse took his text from the 7th Psalm : “Convertetur dolor in caput ejus, et in verticem ipsius iniquitas ejus descendet.” Which is, For his travail shall come upon his own head, and his wickedness shall fall on his own pate. He divided his speech into six conclusions. First, That Pietro della Luna was obstinately schismatic, not to say an heretic, a disturber of the peace and union of the church.-Secondly, That the said Pietro ought not to bear the name of Benedict, pope, cardinal, or any other title of dignity,+and that he ought not to be obeyed as pastor of the church, under penalty of suffering the sentences pronounced against those who favour schismatics.—Thirdly, That the provisions, sentences, and declarations of the bull, and the pains and penalties therein threatened, are of no value.—Fourthly, That the contents of the said bull and letter are wicked, seditious, full of deceit, and tending to disturb the king's peace.—Fifthly, That no one whatever may pay the smallest attention to them, without being guilty of the crime of favouring schismatics.-Sixthly, That such as may favour or support their contents may be lawfully proceeded against in the courts of justice. After master Jean Courtheuse had made all his conclusions, he offered certain requests on the part of the university of Paris to the king of France. The first was, That great diligence should be used in searching after copies of Pietro della Luna's letter, and that all who might conceal them should be punished according to their deserts; that many of his supporters existed within the kingdom, whom the university would denounce in due time and place.— The second request was, That henceforward neither the king nor any of his realm would receive letters from Pietro della Luna.-The third, That the king would command his daughter the university to preach the true doctrine throughout the kingdom.—The fourth, That the bishop of St. Flour, who had been sent ambassador to the aforesaid Pietro, should be arrested and imprisoned, together with master Pierre de Courselles, Sansien le Leu, the dean of St. Germain d'Auxerre, and punished according to their demerits, and that the bull should be torn to pieces, as injurious and offensive to the royal majesty. The university declared, that it would proceed to greater objects touching the faith, and demonstrate and explain these things before those whom it might concern, in proper time and place. The king instantly assented to the requests made by the university; and then the bull was torn in pieces by the rector of the university, in the presence of the whole assembly. The dean of St. Germain d'Auxerre, being there, was arrested, and put into confinement. Shortly after, the abbot of Saint Denis, master Jean de Sains, formerly secretary to the king, and many others of name, were imprisoned at the Louvre. Such diligence was used, that the king's officers overtook the messenger who had brought the bull, at Lyons, and brought him back a prisoner to Paris, with the aforesaid Sansien le Leu, who had been taken in the church of Clervaulx; for the king and all the princes were very indignant against the pope della Luna. This pope, hearing how he had excited the anger of the king of France, of the princes, and of the university of Paris, began to be much * Peter, youngest son of Charles the bad, and brother great chamberlain, president of the chamber of accounts, of Charles III. king of Navarre. He died without issue great butler, &c. killed at Azincourt. His daughter and

1411. heiress, Margaret, brought the county of Tancarville, &c. f William count of Tancarville and viscount of Melun, in marriage, to James de Ilarcourt.

alarmed, and, in consequence, embarked at Porto Venere, attended by four cardinals only, and went first to Arragon, and thence to Perpignan. About this time, king Louis of Sicily took leave of the king of France, and left Paris for Provence, to oppose some who were favourable to his adversary king Ladislaus. The queen of France was still at Melun, whither the king went, and after some days' stay returned to Paris, where the ambassadors from Scotland were waiting for him. When they had received a large sum of money from the king to carry on the war against the English, they took leave and returned home. The king of France also granted to the ambassadors from Wales, for the same object, three hundred men-at-arms and two hundred cross-bows, to be maintained at his expense for one whole year. They were to be commanded by the borgne de la Heuse, a knight of great renown, and a native of Normandy, to whom the king ordered vessels and money to be delivered, that he might embark for Wales.

CHAPTER xli I.--THE DUKE of BURGUNDY DEPARTS FROM PARIS, ON ACCount of The AFFAIRS OF LIEGE.--THE KING OF SPAIN COMBATS THE SARACEN FLEET.--THE KING OF HUNGARY WriteS TO The UNIVERSITY OF PARIS.

On the 5th day of July, the duke of Burgundy left Paris, attended by his two brothers, to the great vexation of many princes, governors of the realm. The object of his journey was to celebrate in Arras the birth-day of the bishop of that city, whose name was Martin Porée, of the order of Preachers, and also his confessor. He went thence to Ghent to visit his duchess. He made great preparations to march to the assistance of his brother-in-law John of Bavaria, bishop of Liege, whom the Liegeois had deprived of his bishopric, and banished their country. He had taken refuge with many gentlemen of his party in the town of Maestricht, wherein he was besieged by his enemies under the command of the lord de Pieruels and his son, whom the Liegeois had elected bishop in his stead. On the other hand, duke William, count of Hainault, brother to John of Bavaria, the count de Conversent", lord of Anghien, and many other great lords of the country, assembled a large body of men-at-arms, who, when joined by the lords de Croy and de Hely with their men, sent by the duke of Burgundy, amounted to a very considerable force. They marched towards the country of Liege, to make war upon it, for the cause before-mentioned, and first burnt a house and farm belonging to a church of the order of Cistercians. They then advanced to Fosse and Florennest, where they committed much destruction by fire and sword, as well as throughout the whole country on the banks of the Sambre. They took several forts by storm, and put to death all found therein; nor were the lives of any spared, of whatever sex or rank, in those parts. On this expedition some new knights were made, among whom were Pierre de Luxembourg count de Conversent, Engelbert d'Anghien, and many more. When duke William had despoiled the country, suspecting the Liegeois would march against him to offer battle, and knowing they were in superior numbers, he retreated homeward, burning every house or village he passed; and his men were loaded with the booty they had made. When he was returned home, he raised another army in conjunction with the duke of Burgundy, with the intent of marching again toward Liege and offering battle to the Liegeois. At this time, a severe war was carrying on between the Spaniards and the Saracens of the kingdom of Granada. The king of Spain f, magnificently attended by his Spaniards, and

* Peter de Luxembourg St. Pol, count of Brienne and Conversano, created knight of the Golden Fleece in 1430. John de Luxembourg, his father, was brother to Waleran, and son to Guy, count of St. Pol; and on the death of Waleran, without issue-male in 1415, Peter succeeded to his title and estates. His mother was heiress of the illustrious house of Brienne, emperors of Constantinople, kings of Jerusalem and dukes of Athens, &c. Anghien was one of the titles which she brought to the house of Luxembourg.

t Fosse and Florennes, a small town and village in the bishopric of Liege.

† This is a mistake. Henry III. king of Castille,

dying in December 1406, was succeeded by his son, John II. an infant of 22 months. The battle here mentioned was fought in the ensuing year, D. Alphonso Henriques being admiral of Castille. Tarquet (Hist. d'Espagne) says, there were only 13 Castillian against 23 Moorish galleys, and that eight of the latter were taken in the engagement. Braquemont was rewarded for his extraordinary services by the grant of all conquests which he might make in the Canaries. This contingent benefit he resigned to his cousin, John de Betancourt, for more solid possessions in Normandy; and, in the year 1417, he obtained the high dignity of admiral of France.

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