Essays, Moral, Economical, and PoliticalJ. Carpenter, 1812 - 295 Seiten |
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Seite 14
... and place in the maintenance of religion : but we may not take up the third sword , which is Mahomet's sword , or like unto it : that is , to propagate religion by wars , or by sanguinary persecu- tions to 14 OF UNITY IN RELIGION .
... and place in the maintenance of religion : but we may not take up the third sword , which is Mahomet's sword , or like unto it : that is , to propagate religion by wars , or by sanguinary persecu- tions to 14 OF UNITY IN RELIGION .
Seite 19
... third of France ; and many more . But in private revenges it is not so ; nay , rather vindicative persons live the life of witches ; who , as they are mischievous , so end they unfortunate . OF Adversity . It was an high speech of ...
... third of France ; and many more . But in private revenges it is not so ; nay , rather vindicative persons live the life of witches ; who , as they are mischievous , so end they unfortunate . OF Adversity . It was an high speech of ...
Seite 24
... third , simulation in the affirm- ative , when a man industriously and expressly feigns and pretends to be that he is not . For the first of these , secrecy , it is indeed the virtue of a confessor ; and assuredly the secret man heareth ...
... third , simulation in the affirm- ative , when a man industriously and expressly feigns and pretends to be that he is not . For the first of these , secrecy , it is indeed the virtue of a confessor ; and assuredly the secret man heareth ...
Seite 26
... third degree , which is simu- lation and false profession , that I hold more culpable , and less politic , except it be in great and rare matters : and , therefore , a general custom of simulation , ( which is this last degree , ) is a ...
... third degree , which is simu- lation and false profession , that I hold more culpable , and less politic , except it be in great and rare matters : and , therefore , a general custom of simulation , ( which is this last degree , ) is a ...
Seite 27
... third is , the better to discover the mind of another ; for to him that opens him- self men will hardly show themselves averse ; but will ( fair ) let him go on , and turn their freedom of speech to freedom of thought ; and therefore it ...
... third is , the better to discover the mind of another ; for to him that opens him- self men will hardly show themselves averse ; but will ( fair ) let him go on , and turn their freedom of speech to freedom of thought ; and therefore it ...
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Häufige Begriffe und Wortgruppen
Æsop affection alleys amongst ancient atheism Augustus Cæsar Bacon better beware body bold Cæsar cause certainly Cicero command commonly council counsel counsellors court cunning custom danger death discourse dissimulation doth England envy Epicurus especially factions fame favour favourite fear fortune Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Julius Cæsar kind king less likewise Lord Lord Bacon Lord Coke maketh man's matter means men's merchants mind motion nature ness never nobility noble observation opinion party persons plantation pleasure Plutarch Pompey princes profanum religion reputation riches Romans saith secrecy secret seditions seemeth Sejanus Septimius Severus servants side Sir Francis Sir Nicholas Bacon sometimes sort speak speech sure Tacitus tainly things thou thought Tiberius tion tree true unto usury Vespasian virtue whereby wherein whereof wise
Beliebte Passagen
Seite 87 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Seite 1 - WHAT is truth? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting: and, though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only...
Seite 82 - HAD rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind: and, therefore, God never wrought miracles to convince atheism, because his ordinary works convince it.
Seite 89 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
Seite 230 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Seite 4 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Seite 174 - It is a shameful and unblessed thing to take the scum of people and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Seite 222 - HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison...
Seite 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Seite 90 - Travel, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.