Sketches of the History of Man, Band 3W. Creech, 1813 - 525 Seiten |
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Seite 127
... and yet , in the Roman law , there are two passages which deny any recompence in such cases . " Item Labeo scribit , si cum The prohibition of hurting others internally , is perhaps not " vi SK . 2. i . § 3. ] 127 MORALITY .
... and yet , in the Roman law , there are two passages which deny any recompence in such cases . " Item Labeo scribit , si cum The prohibition of hurting others internally , is perhaps not " vi SK . 2. i . § 3. ] 127 MORALITY .
Seite 151
... Roman law , he is justly bound to repair all the harm that ensues , however ac- cidentally ; and from the resemblance of pecuniary punish- ment to reparation , the rule was childishly extended to pu nishment . But this rule , so little ...
... Roman law , he is justly bound to repair all the harm that ensues , however ac- cidentally ; and from the resemblance of pecuniary punish- ment to reparation , the rule was childishly extended to pu nishment . But this rule , so little ...
Seite 158
... Roman law . They are equal with respect to reparation and to every civil conse- quence ; but they are certainly not equal in a criminal view . The essence of a crime consists in the intention to do mischief ; upon which account no fault ...
... Roman law . They are equal with respect to reparation and to every civil conse- quence ; but they are certainly not equal in a criminal view . The essence of a crime consists in the intention to do mischief ; upon which account no fault ...
Seite 210
... Roman em- pire ; and the incursions of Genhizcan and Tamer- lane into the fertile countries of Asia , spreading destruction with fire and sword , and sparing nei- ther man , woman , nor infant .... n Malevolent passions , acquiring ...
... Roman em- pire ; and the incursions of Genhizcan and Tamer- lane into the fertile countries of Asia , spreading destruction with fire and sword , and sparing nei- ther man , woman , nor infant .... n Malevolent passions , acquiring ...
Seite 211
Lord Henry Home Kames. The frequent incursions of northern barbarians into the Roman empire , spread desolation and ruin through the whole . The Romans , from the highest policy degenerating into savages , assumed · by degrees the cruel ...
Lord Henry Home Kames. The frequent incursions of northern barbarians into the Roman empire , spread desolation and ruin through the whole . The Romans , from the highest policy degenerating into savages , assumed · by degrees the cruel ...
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Häufige Begriffe und Wortgruppen
absurd action affirmative ancient appear Appian of Alexandria Aristotle Arnobius axioms believe benevolence categorical propositions categorical syllogism ceremonies chap Christians church common conclusion conviction crime criminal culpable death doctrine duty enemies Euathlus favour final cause genus gisms give gods Greeks guilty heaven human idolatry Iliad influence innocent intention ject Jews Jupiter justice kind King laws less logic logicians malevolent ment mentioned middle term mind mischief modal moral sense motive Nabal nations nature never objects observe opinion particular passion person Phidias philosophers predicate premises prevail priest principles propositions punishment reason regard religion religious reparation respect right and wrong Roman rules saints savages says Scotland SECT sense of Deity shew sion society sophisms soul species spect stone supreme syllogism telar thee ther thing thou thought tion transubstantiation ture tutelar deity universal virtue virtuous words worship
Beliebte Passagen
Seite 333 - Wherewith shall I come before the Lord, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil ? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Seite 312 - And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. But I say. unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Seite 311 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Seite 429 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Seite 373 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
Seite 373 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered and fed thee? or thirsty and gave thee drink ? When saw we thee a stranger and took thee in ? or naked, and clothed thee ; or when saw we thee sick or in prison, and came unto thee...
Seite 211 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Seite 142 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Seite 411 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Seite 289 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons : but in every nation he that feareth him, and worketh righteousness, is accepted with him.