The Roman catholic doctrine of the eucharist considered in reply to dr. Wiseman's argument [in Lectures on real presence &c.].1837 |
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Seite 34
... drinking , marrying and giving in marriage , until the day that Noe entered into the ark , 39. And knew not until the flood came and took them all away ; so shall also the coming of the Son of man be . 40. Then shall two be in the field ...
... drinking , marrying and giving in marriage , until the day that Noe entered into the ark , 39. And knew not until the flood came and took them all away ; so shall also the coming of the Son of man be . 40. Then shall two be in the field ...
Seite 60
... drinking of his blood . " ( p . 49 . ) .... Again , " We are therefore authorized to conclude that , whether we consider the customary meaning of the phrases as in use among the Jews of our Saviour's time , or the clear and decisive ...
... drinking of his blood . " ( p . 49 . ) .... Again , " We are therefore authorized to conclude that , whether we consider the customary meaning of the phrases as in use among the Jews of our Saviour's time , or the clear and decisive ...
Seite 71
... drinking then spoken of was , not to be literally understood , is apparent from our Lord's subsequent expressions- " He that believeth on me , as the Scripture hath said , out of his belly shall flow rivers of living water " -and still ...
... drinking then spoken of was , not to be literally understood , is apparent from our Lord's subsequent expressions- " He that believeth on me , as the Scripture hath said , out of his belly shall flow rivers of living water " -and still ...
Seite 72
... drinking of that water is undoubtedly to be understood figuratively . These observations are offered , less for the pur- pose of obviating the difficulty which the learned lecturer is willing to raise , than with the design of removing ...
... drinking of that water is undoubtedly to be understood figuratively . These observations are offered , less for the pur- pose of obviating the difficulty which the learned lecturer is willing to raise , than with the design of removing ...
Seite 75
... drinking of the blood of him who addressed them * . " That the Jews understood the latter part of the dis- course , as they had understood the former , in the very grossest sense which the words admitted- there can be no doubt ; but ...
... drinking of the blood of him who addressed them * . " That the Jews understood the latter part of the dis- course , as they had understood the former , in the very grossest sense which the words admitted- there can be no doubt ; but ...
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The Roman Catholic Doctrine of the Eucharist Considered in Reply to Dr ... Thomas Turton,Nicholas Patrick S Wiseman Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
42d verse 47th verse 6th chapter affirms Apostles appears argument baptism believe believeth blood of Christ body and blood bread from heaven Capernaum chapter of St Church Council of Constance Council of Trent covenant declared disciples divine doctrine Dr Wise Dr Wiseman drink eat manna eateth eating the flesh Eucharist explain expression faith Father figurative interpretation flesh of Christ give Gospel hath hearers hermeneutical instance Jesus Jews John vi language learned author learned lecturer literal interpretation literal meaning literal sense Lord Lord's discourse matter miracle mode nature Nicodemus notion object observations opinion passage Pharisees phrase present principles Protestant reader real presence reason reference remarks Roman Catholic Rosenmüller sacrament Saviour say unto Scripture sentiment sixth chapter spiritual St John St Paul suppose Testament things thou tion Transubstantiation truth understand verily wine words of Institution writes αὐτοῖς εἰς ἐκ ἐστι καὶ μὴ οὖν τὸ τὸν τοῦ τοῦτο
Beliebte Passagen
Seite 256 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: 24 And when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me.
Seite 5 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Seite 34 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Seite 6 - I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
Seite 41 - Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Seite 255 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins.
Seite 7 - But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Seite 120 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Seite 282 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Seite 144 - The Pharisees heard that the people murmured such things concerning him : and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.