they say, We believe: but when they are privately assembled together, they say, Will ye acquaint them with what God hath revealed unto you, that they may dispute with you concerning it in the presence of your Lord? Do ye not therefore understand? Do not they know that God knoweth that which they conceal as well as that which they publish?

But there are illiterate men among them, who know not the book of the law, but only lying stories, although they think otherwise. And woe unto them who transcribe corruptly the book of the law with their hands, and then say, This is from God: that they may sell it for a small price. Therefore woe unto them because of that which their hands have written; and woe unto them for that which they have gained. They say, The fire of hell shall not touch us but for a certain number of days. Answer, Have ye received any promise from God to that purpose? for God will not act contrary to his promise: or do ye speak concerning God that which ye know not? Verily whoso doth evil, and are encompassed by his iniquity, they shall be the companions of hell fire, they shall remain therein forever: but they do believe and do good works, they shall be the companions of paradise, they shall continue therein forever. Remember also, when we accepted the covenant of the children of Israel, saying, Ye shall not worship any other except God, and ye shall show kindness to your parents and kindred, and to orphans, and to the poor, and speak that which is good unto men, and be constant at prayer, and give alms. Afterward ye turned back, except few of you, and retired afar off. And when we accepted your covenant, saying, Ye shall not shed your brother's blood, nor dispossess one another of your habitations. Then ye confirmed it, and were witnesses thereto. Afterward ye were they who slew one another, and turned several of your brethren out of their houses, mutually assisting each other against them with injustice and enmity; but if they come captives unto you, ye redeem them: yet it is equally unlawful for you to dispossess them. Do ye therefore believe in part of the book of the law, and reject other parts thereof? But whoso among you doth this shall have no other reward than shame

in this life, and on the day of resurrection they shall be sent to a most grievous punishment; for God is not regardless of that which ye do.

These are they who have purchased this present life at the price of that which is to come; wherefore their punishment shall not be mitigated, neither shall they be helped. We formerly delivered the book of the law unto Moses, and caused apostles to succeed him, and gave evident miracles to Jesus the son of Mary, and strengthened him with the holy spirit. Do ye therefore, wherever an apostle cometh unto you with that which your souls desire not, proudly reject him, and accuse some of imposture, and slay others? The Jews say, Our hearts are uncircumcised: but God hath cursed them with their infidelity, therefore few shall believe. And when a book came unto them from God, confirming the scriptures which were with them, although they had before prayed for assistance against those who believed not, yet when that came unto them which they knew to be from God, they would not believe therein: therefore the curse of God shall be on the infidels. For a vile price have they sold their souls, that they should not believe in that which God hath sent down; out of envy, because God sendeth down his favors to such of his servants as he pleaseth: therefore they brought on themselves indignation on indignation; and the unbelievers shall suffer an ignominious punishment. When one saith unto them, Believe in that which God hath sent down: they answer, We believe in that which hath been sent down unto us: and they reject what hath been revealed since, although it be the truth, confirming that which is with them. Say, Why therefore have ye slain the prophets of God in times past, if ye be true believers? Moses formerly came unto you with evident signs, but ye afterward took the calf for your god and did wickedly. And when we accepted your covenant, and lifted the mountain of Sinai over you, saying, Receive the law which we have given you, with a resolution to perform it, and hear; they said, We have heard, and have rebelled: and they were made to drink down the calf into their hearts for their unbelief. Say, A grievous thing hath your faith commanded you,

if ye be true believers. Say, If the future mansion with God be prepared peculiarly for you, exclusive of the rest of mankind, wish for death, if ye say truth: but they will never wish for it, because of that which their hands have sent before them; God knoweth the wicked doers; and thou shalt surely find them of all men the most covetous of life, even more than the idolaters: one of them would desire his life to be prolonged a thousand years, but none shall reprieve himself from punishment, that his life may be prolonged: God seeth that which they do. Say, Whoever is an enemy to Gabriel (for he hath caused the Koran to descend on thy heart, by the permission of God, confirming that which was before revealed, a direction, and good tidings to the faithful); whosoever is an enemy to God, or his angels, or his apostles, or to Gabriel, or Michael, verily God is an enemy to the unbelievers. And now we have sent down unto thee evident signs, and none will disbelieve them but the evil-doers. Whenever they make a covenant, will some of them reject it? yea, the greater part of them do not believe. And when there came unto them an apostle from God, confirming that scripture which was with them, some of those to whom the scriptures were given cast the book of God behind their backs, as if they knew it not: and they followed the device which the devils devised against the kingdom of Solomon; and Solomon was not an unbe

9

8 The commentators say that the Jews asked what angel it was that brought the divine revelations to Mohammed; and being told that it was Gabriel, they replied that he was their enemy, and the messenger of wrath and punishment; but if it had been Michael, they would have believed on him, because that angel was their friend, and the messenger of peace and plenty. And on this occasion, they say, this passage was revealed.

> The devils having, by God's permission, tempted Solomon without success, they made use of a trick to blast his character. For they wrote several books of magic, and hid them under that prince's throne, and after his death told the chief men that if they wanted to know by what means Solomon had obtained his absolute power over men, genii, and the winds, they should dig under his throne; which having done, they found the aforesaid books, which contained impious superstitions. The better sort refused to learn the evil arts therein delivered, but the common people did; and the priests published this scandalous story of Solomon, which obtained credit among the Jews, till God, says the Moham

liever; but the devils believed not, they taught men sorcery, and that which was sent down to the two angels at Babel, Harut and Marut: 10 yet those two taught no man until they had said, Verily we are a temptation, therefore be not an unbeliever. So men learned from those two a charm by which they might cause division between a man and his wife; but they hurt none thereby, unless by God's permission; and they learned that which would hurt them, and not profit them; and yet they knew that he who bought that art should have no part in the life to come, and woeful is the price for which they have sold their souls, if they knew it. But if they had believed and feared God, verily the reward they would have had from God would have been better, if they had known it.

O true believers, say not to our apostle, Raina; but say, Ondhorna,11 and harken: the infidels shall suffer a grievous punishment. It is not the desire of the unbelievers, either among those unto whom the scriptures have been given, or medans, cleared that King by the mouth of their prophet, declaring that Solomon was no idolater.

10 Some say only that these were two magicians, or angels sent by God to teach men magic, and to tempt them. But others tell a longer fable; that the angels expressing their surprise at the wickedness of the sons of Adam, after prophets had been sent to them with divine commissions, God bid them choose two out of their own number to be sent down to be judges on earth. Whereupon they pitched upon Harut and Marut, who executed their office with integrity for some time, till Zohara, or the planet Venus, descended and appeared before them in the shape of a beautiful woman, bringing a complaint against her husband (though others say she was a real woman). As soon as they saw her, they fell in love with her, and endeavored to prevail on her to satisfy their desires; but she flew up again into heaven, whither the two angels also returned, but were not admitted. However, on the intercession of a certain pious man, they were allowed to choose whether they would be punished in this life, or in the other; whereupon they chose the former, and now suffer punishment accordingly in Babel, where they are to remain till the day of judgment. They add that if a man has a fancy to learn magic, he may go to them, and hear their voice, but can not see them.

11 Those two Arabic words have both the same signification, viz., "Look on us"; and are a kind of salutation. Mohammed had a great aversion to the first, because the Jews frequently used it in derision, it being a word of reproach in their tongue. They alluded, it seems, to the Hebrew verb ruá, which signifies to "be bad or mischievous."

among the idolaters, that any good should be sent down unto you from your Lord: but God will appropriate his mercy unto whom he pleaseth; for God is exceeding beneficent. Whatever verse we shall abrogate, or cause thee to forget, we will bring a better than it, or one like unto it. Dost thou not know that God is almighty? Dost thou not know that unto God belongeth the kingdom of heaven and earth? neither have ye any protector or helper except God. Will ye require of your apostle according to that which was formerly required of Moses? but he that hath exchanged faith for infidelity hath already erred from the straight way. Many of those unto whom the scriptures have been given desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them and avoid them, till God shall send his command; for God is omnipotent.

Be constant in prayer, and give alms; and what good ye have sent before for your souls ye shall find it with God; surely God seeth that which ye do. They say, Verily none shall enter paradise, except they who are Jews or Christians: this is their wish. Say, Produce your proof of this, if ye speak truth. Nay, but he who resigneth himself to God, and doth that which is right, he shall have his reward with his Lord; there shall come no fear on them, neither shall they be grieved. The Jews say, The Christians are grounded on nothing; and the Christians say, the Jews are grounded on nothing: yet they both read the scriptures. So likewise say they who know not the scripture, according to their saying. But God shall judge between them on the day of the resurrection, concerning that about which they now disagree. Who is more unjust than he who prohibiteth the temples of God, that his name should be remembered therein, and who hasteth to destroy them? These men can not enter therein, but with fear: they shall have shame in this world, and in the next a grievous punishment. To God belongeth the east and the west; therefore, whithersoever ye turn yourselves to pray, there is the face of God; for God is omnipresent and omniscient. They say, God hath begotten children: God forbid!