wnen on throwing in a flyline which was not baited by myself, I found that Sally, mistaking her new employment, had baited my hook with an earwig. In June I neglected my Grass for the same sport, and often let it stand till the Hay is spoiled by Swithin, who wipes his watery eyes with what ought to be my Winter's fodder. This gives me rational, though troublesome, employment in buying Hay or passing off the old at market. July, however, affords plenty of bobfishing, as I call it, for roach, dace, perch, and bleak. I also gudgeon some of my neighbours, and cast a line of an evening into their carp and tench ponds. I have not, thank my stars, either stupidity or patience enough for barbel. But in August, that is before the 12th, I get my trolling tackle in order, and am reminded of my old vermin college days, when shutting my room door, as if I was "sported in" and cramming Euclid, I used to creep down to the banks of the Cam, and clapping my hands on my old rod, with his long line to him, exclaimed, in true Horatian measure, the only Latin line I ever cited in my life, Progenie longa gaudes captare Johannes. But, oh! the 12th day of August, that mountain holiday, ushered in by the ringing of the sheep bell-'tis then that, iacketed in fustian, with a gun on my shoulder, and a powder horn belted to my side, I ramble the rough highland hills in quest of blackcocks and red game, get now and then a chance shot at a ptarmagan, and once winged a Capercaille on a pine tree at Invercauld. In hurrying home for the First of September, I usually pass through the fens of Lincolnshire, and there generally kill a wild duck or two. You must know I have, besides my pointers, setters, and spaniels, water dogs of every sort. Indeed my dog establish ment would astonish Acteon. There are my harriers, Rockwood, Ringwood, Lasher, Jewler, Rallywood, and twenty more; my pointers, Ponto and Carlo; my spaniels, Dash and Old Grizzle; Hedgehog and Pompey, my water dogs. No one, I bet a crown, has better greyhounds than Fly and Dart are, nor a surer lurcher than Groveller. I say nothing of those inferior "Lares," my terriers-ratcatching Busy, Snap, and Nimbletoes, with whom, in the absense of other game, I go sometimes for a frolic to a farmhouse, disguised as a ratcatcher, and take a shilling for ferret work. But now I come to thy shrine, O lovely Septembria, thou fairest nymyh in Diana's train, with rolling blue eyes as sharp and as true as those of a signal lieutenant; I come to court thee again, and may thy path be even paved with the skulls of partridges. Again I come to dine with thee on the leveret's back or pheasant's wings. We've wildboars' bladders for wine bottles, ramshorns for corkscrews, bugles for funnels, gunpowder for snuff, smoke for tobacco, woodcock's bills for toothpicks, and shot for sugar plums! I dare not proceed to tell you how many brace of birds Ponto and I bag the first day of shooting, as the long bow, instead of the fowling piece, might be called my weapon. But enough rodomontading. I now come to October. Pheasants by all that's volatile! And then, after them, I go to my tailor and order two suits-scarlet for master Reynard, and a bottlegreen jacket for the harriers, topboots, white corderoy inexpressibles, and a velvet cap. Then when the covers ring again with the hallowed music of harriers, I begin skylarking the gates and setting into wind to follow the foxhounds in November. When The dusky night rides down the sky, And the Huntsman winds his horn. With three days in the week chace, and pretty little interludes of hunting with beagles, or of snipe shooting, I manage to get through December to the year's end. My snug Winter evenings are spent in getting ready my guns, smacking new hunting whips, or trying on new boots, while my old hall furnishes ample store of trophies, stags' horns hunted by my great grandfather, cross bows, guns, brushes won on rivals of Pegasus, and all sorts of odd old fashioned whips, horns, and accoutrements, hanging up all round, which remind me of those days of yore when I remember the old squire and his sporting chaplain casting home on spent horses all bespattered from the chase, before I had ridden any thing but my rocking horse. There then have I rational amusement all the year round. And much and sincerely do I praise thee, O Diana! greatest Diana of the Ephesians at thy feet will I repose my old and wea therbeaten carcass at last and invoke thy tutelary protection for my old age, thou Imminens Villæ tua Pinus esto, I have the honour to remain, JACK LARKING. Yet I do love thee !—and if aught The muse can serve thee, will petition ode," and "lines," "address," and "sonnet," "To Luna dedicate," are now St. Milburge, 7th Cent. She was sister to St. Mildred, wore a hair cloth, and built the monastery of Wenlock, in Shropshire. One day being at Stokes, a neighbouring village, brother Hierome Porter says, that " a young gallant, sonne to a prince of that countrey, was soe taken with her beautie, that he had a vehement desire to carrie her away by force and marrie her." St. Milburge fled from him and his companions till she had passed a little brook, called Corfe, which then suddenly swelled up and threatened her pursuers with destruction, wherefore they desisted. She ordered the wild geese who ate the corn of her monastic fields to be gone elsewhere, and they obeyed her as the waters did. After her death, her remains were discovered, in 1100, by two children sinking up to their knees in her grave, the dust whereof cured leprosies, restored the sight, and spoiled medical practice A diseased woman at Patton, drinking of the water wherein St. Milburge's bones were washed, there came from her stomach "a filthie worme, ugly and horrible to behold, having six feete, two hornes. on his head, and two on his tayle." Brother Porter tells this, and that the 66 worme was shutt up in a hollow piece of wood, and reserved afterwards in the monasterie, as a trophie, and monument of S. Milburg, untill by the lascivious furie of him that destroyed all goodnes in England, that, with other religious houses, and monasteries, went to ruine."* Hence the "filthie worme" was lost, and we have nothing instead but the Reformation. FLORAL DIRECTORY Apricot. Prunus Armeniaca. THE SEASON. If ice still remain let those who tempt it beware: The frost-bound rivers bear the weight Let each who crowds to see them skate For, like the world, deceitful ice • Porter's Flowers of the Saints From the sabbath before Palm-Sunday, to the last hour of the Tuesday after Easter, "the Christians were accustomed to stone and beat the Jews," and all Jews who desired to exempt themselves from the infliction of this cruelty, commuted for a payment in money. It was likewise ordained in one of the Catholic services, during Lent, that all orders of men should be prayed for except the Jews.t These usages were instituted and justified by a dreadful perversion of scripture, when rite and ceremony triumphed over truth and mercy. Humanity was dead, for superstition Molochized the heart. From the dispersion of the Jews they have lived peaceably in all nations towards all, and in all nations been persecuted, imprisoned, tortured, and put to death, or massacred by mobs. In England, kings conspired with their subjects to oppress them. To say nothing of the well-known persecutions they endured under king John, the walls of London were repa red with the stones of their dwellings, which his barons had pillaged and destroyed. Until the reign of Henry II., a spot of ground near Red-crossstreet, in London,was the only place in all England wherein they were allowed to bury their dead. In 1262, after the citizens of London broke into their houses, plundered their property, and murdered seven hundred of them in cold blood, King Henry III. gave their ruined synagogue in Lothbury to the friars called the fathers of the sackcloth. The church of St. Olave in the Old Jewry was another of their synagogues till they were dispossessed of it: were the sufferings they endured to be recounted we should shudder. Our old English ancestors would have laughed any one to derision who urged in a Jew' behalf, that he had "eyes," or "hands, " organs, dimensions, senses, affections passions;" or that he was "fed with the same food, hurt with the same weapons subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christ ian is." They would have deemed a man mad had one been found with a desire to prove that —the poor Jew, century have not elasped since hatred to the Jews was a national feeling. In 1753, a bill was brought into the House of Lords for naturalizing the Jews, and In corporal sufferance feels a pang as great relieving them from persecuting dis As when a Christian dies. To say nothing of their more obvious sufferings for many centuries, the tide of public opinion raged against the Jews vehemently and incessantly. They were addressed with sneers and contumely; the finger of vulgar scorn was pointed at them; they were hunted through the streets in open day, and when protected from the extremity of violence, it was with tones and looks denoting that only a little lower hate sanctuaried their persons. In conversation and in books they were a by-word, and a jest. A work printed in 1628, for popular entertainment, entitled "A Miscellany of Seriousness with Merriment, consisting of Witty Questions, Riddles, Jests," &c. tells this story as a good joke. A sea captain on a voyage, with thirty passengers, being overtaken by a violent tempest, found it necessary to throw half of them overboard, in order to lighten the vessel. Fifteen of the passengers were Christians, and the other fifteen were Jews, but in this exigency they unanimously agreed in the captain's opinion, and that he should place the whole thirty in a circle, and throw every ninth man over till only fifteen were left. To save the Christians, the captain placed his thirty passengers in this order, viz.: four Christians, five Jews; two Christians, one Jew; three Christians, one Jew; one Christian, two Jews; two Christians, three Jews; one Christian, two Jews; two Christians, one Jew. He began to number from the first of the four Christians thus: CCCC. JJJJJ. CC. J. CCC. J. C. JJ. CC. JJJ. C. JJ. CC. J. By this device, the captain preserved all the Christians, and deeped all the Jews. Selden says, "Talk what you will of the Jews, that they are cursed, they thrive wherever they come: they are able to oblige the prince of their country by lending him money; none of them beg; they keep together; and for their being hated, my life for yours, Christians hate one another as much." This was true, but it is also true that three quarters of a abilities. It passed there on the ground that it would operate to the pubiic advantage, by encouraging wealthy persons professing the Jewish religion to remove hither from foreign parts to the credit of the kingdom. The corporation. increase of the capital, commerce, and of London in common council assembled, it would dishonour the christian religion, petitioned against it on the ground that the interest and trade of the kingdom in endanger the constitution, and prejudice general, and London in particular. A body of London merchants and traders also petitioned against it. Certain popu.. lar orators predicted that if the bill passed, the Jews would multiply so fast, become so rich, and get so much power, that their persons would be revered, their customs be initated, and Judaism become the fashionable religion; they further alleged that the bill flew in the face of prophecy, which declared that the Jews should be scattered without a country or fixed habitation till their conversion, and that in short it was the duty of Christians to be unchristian. But the bill passed the commons after violent debates, and received the royal sanction. The natior. was instantly in a ferment of horror and execration; and on the first day of the next session of parliament, ministers were constrained to bring in a bill to repeal the act of naturalization, and to the foul dishonour of the people of England at that period, the bill was repealed. From that hour to the present, the Jews have been subjected to their old pains, penalties, disqualifications, and privations. The enlightenment of this age has dispelled much of the darkness of the last. Yet the errors of public opinion then respecting the Jews, remain to be rectified now by the solemn expression of a better public opinion. Formerly, if one of the ancient people" had said in the imploring language of the slave, "Am I not a man, and a brother?" he might have been answered, "No, you are not a man, but a Jew." It is not the business of the Jews to petition for justice, but it is the duty of Christians to be just. In the "General Evening Post" of June 21, 1777, a paragraph states, that "the following circumstance is not more ridiculous than true;" and it proceeds to relate, that some years before, at Stamford, in the province of Connecticut, America, it was determined to build a church; but "though the church was much wanted, as many people in that neighbourhood were at a loss for a place of public worship, yet the work stood still a considerable time for want of nails (for it was a wooden building;) at last, a Jew merchant made them a present of a cask, amounting to four hundred weight, and thus enabled the church to proceed." Such an act might make some Christians exclaim, "Almost thou persuadest me to be a Jew rather than remain a Jew-oppressor under the name of a Christian." It is not, however, on private, but on open grounds and high principle, that justice should spontaneously be rendered to the Jews. The Jew and the Christian, the Catholic and the Protestant, the Episcopalian and the Dissenter, the Calvinist and the Arminian, the Baptist and the Unitarian, all persons, of all denominations, are willed and empowered by their common document to acts of justice and mercy, and they now meet as brethren in social life to perform them; but the unsued claim of their elder brother, the Jew, is acknowledged no where, save in the conscience of every "just man made perfect." To extend the benefits of Education to the children of the humbler classes of Jews, is one of the first objects with their opulent and enlightened brethren. The "Examiner" Sunday newspaper of the 4th of February, 1825, cooperates in their benevolent views by an article of information particularly interesting : "On Friday last, the Jews held their anniversary, at the London Tavern, Bishopsgate-street, to celebrate their plan for the education of 600 boys and 300 girls, instituted April 20, 1818, in Belllane, Spitalfields. It was gratifying to contrast the consideration in which the Jews are now held in this country with their illiberal and cruel treatment in former times; and it was no less gratifying to observe, that the Jews themselves are becoming partakers of the spirit of the present times, by providing for the education of the poor, which, till within a very few years past, had been too much neglected; another pleasing feature in the meeting was, that it was not an assemblage of Jews only, but attended by people of other denominations, both as visitors and subscribers. Samuel Joseph, Esq. the president, was in the chair. Some loyal and patriotic toasts were given, appropriate addresses were delivered by different gentlemen, and the more serious business, of receiving and announcing new subscriptions, was much enlivened by a good band of vocal and instrumental music. Among the subscriptions referred to, one was of a peculiarly generous nature. An unknown hand had forwarded to the treasurer on the two last meetings a sum of 2001. This year he received instructions to clothe all the children at the expense of the same generous donor. The procession of the children round the hall, was an agreeable scene at this important meeting. A poetical address in the Hebrew language was delivered by one of the boys, and an English translation of 1. by one of the girls, each with proprietv of accent, and much feeling." A record testifying the liberal disposi tion and humane attention of the Jews to the welfare of their offspring, is not out of place in a work which notices the progress of manners; and it is especially grateful to him who places it on this page, that he has an opportunity of evincing his respect for generous and noble virtues, in a people whose residence in all parts of the world has advantaged every state, and to whose enterprise and wealth, as merchants and bankers, every government in Europe has been indebted. Their sacred writings and their literature have been adopted by all civilized communities, while they themselves have been fugitives every where, without security any where. They are -a people scatter'd wide indeed, Yet from the mingling world distinctly kept: Upon their ruins, yet have ages swept O'er Rome herself, like an o'erwhelming flood, Since down Jerus'lem's streets she pour'd her children's blood, And still the nation lives! Mr. Bull's Museum. |