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the old man sold them for high prices, yet he was accustomed to hurry his son at his meals as well as his work, and say, "Luca fa presto!" Luca, make haste: hence, Luca's companions nicknamed him Fa Presto. His knowledge of the style of artists belonging to different schools was amazing, and though his attainments in judgment and execution were of high order, he seems to have preferred the copying of other compositions to painting designs by himself. Hence, there are more pictures by Luca fa Presto than some connoisseurs would willingly acknowledge. They pervade every collection under the reputation of being by Titian, Guido, Tintorette, and other painters of greater celebrity than Giordano. Ile etched his own thoughts freely and gracefully, and died loaded with honours from crowned heads, and immensely rich, in 1704.

FLORAL DIRECTORY.

Bloody Heath. Erica cruenta. Dedicated to the Holy Innocents.

December 29.

St Thomas, Abp. of Canterbury, A. D. 1170. St. Marcellus, Abbot of the Acametes, A. D. 485. St. Evroul, Abbot, A. n. 596.

Sculpture.

Much has been remarked in the course of these sheets respecting painting, which, if our artists will labour, they may elevate to a height that will honour their country, and amply reward themselves. It is a mistake to suppose that real talent is not appreciated. Precocity is not talent till it has ripened; it usually withers and falls beneath the only test of greatness, labour: patrons experience this, and sicken. Whenever genius labours, it finds patrons. Sculpture in the Engl sh school seems of late to have advanced further than painting, in their simultaneous efforts, and in this department of art, Ireland is likely to compete with England.

At the distribution of medals by sir Thomas Lawrence to students, at the Royal Academy, in the month of December, 1825, Mr. John Gallagher and Mr. Constantine Panormo, natives of the sister country, received the two medals for sculpture. It is a happy augury for the Royal Dublin Society that these young men were the first individuals sent hither

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The earth, as it appears in England at this period, is well represented in the "Mirror of the Months," the pleasant reflex of the year referred to in November. "The meadows are still green-almost as green as in the spring

with the late-sprouted grass that the last rains have called up since it has been fed off, and the cattle called home to enjoy their winter fodder. The corn-fields, too, are bright with their delicate sprinkling of young autumn-sown wheat; the ground about the hedge-rows, and in the young copses, is still pleasant to look upon, from the sobered green of the hardy primrose and violet, whose clumps of unfading leaves brave the utinost rigour of the season; and every here and there a bush of holly darts up its pyramid of shining leaves and brilliant berries, from amidst the late wild and wandering, but now faded and forlorn company of woodbines and eglantines, which have all the rest of the year been exulting over and almost hiding it with their quick-growing branches, and flaunting flowers. evergreens, too, that assist in forming the home enclosures, have altogether lost that sombre hue which they have until lately worn-sombre in comparison with the bright freshness of spring, and the splendid variety of autumn; and now, that not a leaf is left around them, they look as gay by the contrast as they lately looked grave."

The

FLORAL DIRECTORY.

Pontieva. Ponthieva glandalom. Dedicated to St. Anysia.

December 31.

St. Sylvester, Pope, A. D. 335. St. Columba, A. D. 258. St. Melania, the younger, A. D. 439.

St. Sylvester.

This saint, whose name is in the church of England calendar and the almanacs, "He is said to was pope Sylvester I. have been the author of several rites and ceremonies of the Romish church, as asylums, unctions, palls, corporals, &c. He died in 334." *

New Year's Eve.

To end the old year merrily, and begin the new one well, and in friendship, were popular objects in the celebration of this festival. It was spent among our labouring ancestors in festivity and frolic by the men; and the young women of the village carried from door to door, a bowl of spiced ale, the wassail bowl, which they offered to the inhabitants of every house they stopped at, singing rude congratulatory verses, and hoping for small presents. Young men and women also exchanged clothes, which was termed Mumming, or Disguising; and when thus dressed in each other's garments, they went from one neighbour's cottage to another, singing, dancing, and partaking of good cheer †

The anticipated pleasure of the coming year, accompanied by regret at parting with the present old year, is naturally expressed by a writer already cited. "After Christmas-day comes the last day of the year; and I confess I wish the bells would not ring so merrily on the next. I have not become used enough to the loss of the old year to like so triumphant a welcome to the new. I am certain of the pleasures I have had during the twelvemonth: I have become used to the pains. In a few days, especially by the help of Twelfthnight, I shall become reconciled to the writing 6 instead of 5 in the date of the year. Then welcome new hopes and new endeavours. But at the moment-at the

Mr. Audley's Companion to Almanac. • Dr. Drake's Shakspeare and his Times.

turn-I hate to bid adieu to my old acquaintance.'

ELIA, in a delightful paper on the "Eve of New Year's-day, 1821, among the other delightful essays of his volume, entitled "ELIA"-a little book, whereof to say that it is of more gracious feeling and truer beauty than any of our century, is poor praise-Elia says, "while that turncoat bell, that just now mournfully chanted the obsequies of the year departed, with changed notes lustily rings in a successor, let us attune to its peal the song made on a like occasion, by hearty, cheerful Mr. Cotton." Turn, gentle reader, to the first page of the first sheet, which this hand presented to you, and you will find the first two and twenty lines of ELIA'S song." They tell us, that, of the two faces of Janus,

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that which this way looks is clear,
And smiles upon the New-born year.
These are the remaining verses.
Het looks too from a place so high,
The year lies open to his eye;
And all the moments open are
To the exact discoverer;

Yet more and more he smiles upon
The happy revolution.

Why should we then suspect or fear
The influences of a year,
So smiles upon us the first morn,
And speaks us good so soon as born?
Plague on't! the last was ill enough,
This cannot but make better proof;
Or, at the worst, as we brush'd through
The last, why so we may this too;
And then the next in reason shou'd
Be superexcellently good;
For the worst ills (we daily see)
Have no more perpetuity,
Than the best fortunes that do fall;
Which also bring us wherewithal
Longer their being to support,
Than those do of the other sort;
And who has one good year in three,
And yet repines at destiny,
Appears ungrateful in the case,
And merits not the good he has.
Then let us welcome the new guest
With lusty brimmers of the best;
Mirth always should good fortune meet,
And render e'en disaster sweet:
And though the princess turn her back
Let us but line ourselves with sack,
We better shall by far hold out,
Till the next year she face about.
ELIA, having trolled this song to the

New Monthly Magazine, Dec 18.
† Janus.

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"How say you reader-do not these verses smack of the rough magnanimity of the old English vein? Do they not fortify like a cordial; enlarging the heart, and productive of sweet blood, and generous spirits in the concoction?-Another cup of the generous! and a merry New Year, and many of them, to you all, my masters !"

The same to you, ELIA,-and "to you all my masters!"- Ladies! think not yourselves neglected, who are chief my masters"-you are the kindamong est, and therefore the most masterful, and most worshipful of "my masters!"

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Under the female form the ancients worshipped the Earth. They called her "Bona Dea," or the "Good Goddess," by way of excellency, and that, for the best reason in the world, because "there is no beingthat does men more good." In respect to her chastity, all men were forbidden to be present at her worship; the high priest himself, in whose house it was performed, aud who was the chief minister in all others, not excepted. Cicero imputed to Clodius as a crime that he had entered the sacred fane in disguise, and by his presence polluted the mysteries of the Good Goddess. The Roman ladies offered sacrifices to her through the wife of the high priest, and virgins consecrated to the purpose.

The Earth, Bona Dea, or the "Good Goddess," was represented under the form of a matron with her right hand opened, as if tendering assistance to the helpless, and holding a loaf in her left hand. She was also venerated under the name of Ops, and other denominations, but with the highest attributes; and when so designated, she was worshipped by men and boys, as well as women and virgins; and priests ministered to her in dances with brazen cymbals. These motions signified that the Earth only imparted blessings upon being constantly moved; and as brass was discovered before iron, the cymbals were composed of that metal to indicate her antiquity. The worshippers seated themselves on the ground, and the posture of devotion was bending forward, and touching the ground with the right hand. On the head of the goddess

was placed a crown of towers, denoting strength, and that they were to be worn by those who persevered.

To all of the earth" not wholly earthy," the Earth seemed a fit subject to picture under its ancient symbol; and, in a robe of arable and foliage, set in a goodly frame of the celestial signs, with the seasons" as they roll," it will be offered as a frontispiece to the present volume, and accompany the title-page with the indexes in the next sheet.

It must have been obvious to every reader of the Every-Day Book, as it has been to me, of which there have been several indications for some time past, that the plan of the work could not be executed within the year; and I am glad to find from numerous quarters that its continuance is approved and even required. So far as it has proceeded I have done my utmost to render it useful. My endeavours to render it agreeable may occasion "close" readers to object, that it was more discursive than they expected. I am afraid I can only answer that I cannot unmake my making-up; and plead guilty to the fact, that, knowing the wants of many, through my own deficiencies, I have tried to aid them in the way that appeared most likely to effect the object, with the greater number of those for whom the work was designed. Nor do I hesi tate also to acknowledge, that in gathering for others, I have in no small degree been teaching myself. For it is of the nature of such an undertaking to constrain him who executes it, to tasks of thought, and exercises of judgment, unseen by those who are satisfied when they enjoy what is before them, and care not by what ventures it was obtained. My chief anxiety has been to provide a wholesome sufficiency for all, and not to offer any thing that should be hurtful or objectionable. I hope I have succeeded.

I respectfully desire to express my grateful sense of the extensive favour wherein the conduct of the publication is held. And I part from my readers on New Year's-eve, with kind regards till we meet in the new volume of the EveryDay Book on New Year's day-to-mor

row.

45, Ludgate-hili, 1825

END GI VOL. I

W. HONE

GENERAL INDEX.

SUBJECTS CONTAINED OR NOTICED IN THIS VOLUME.

Festivals and other Holydays of observance, in the Church of England Calendar,
are printed in Capitals.

ABBEVILLE, sporting letter from, 7:8

Abduction, case of, 381

Abelard, P., died, 247

Abercromby, sir R, died, 199
Aboo, or Aber, Irish war-cry, 251
Abraham's bosom, in old wood-cuts, 800
Absalom, in a sign, 631

Accomplishments without principle, 144
Actor, an itinerant, his duties, 62
Acts of the Apostles, a mystery at Paris, 375
Adam, R. and J., account of, 163
Adams, Jack, his parish, 741
Addison, at Button's, 504
Adelph, the, 163

Advent, meaning of the term, 766; cus-
toms of the season, 776, 798, 821
Erial, the account of, 728

Etna, its eruptions diverted by a 1-dy's
veil, 107

Africa, travels in, 790
After Yula, 2

AGATHA, February 5; miracles by her, 107
Agincourt, battle of, 699

AGNES, January 21; her legend, 71; cus-
toms on St. Agnes' eve, 68
Aguesseau, chanc. D', his use of time,
155

Air, spiritually peopled, 664

Aits, islands on the Thames, 302

ALBAN, June 17; account of this saint,
402

Alban's, St, Herts, formerly Holmhurst,

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Almanacs, chronological error in, 715;
made of wood, 736

Alphabet, in a bill of costs, 119
ALPHEGE, April 19; customs on his fes-
tival, 243

Am lia, princess, original letter from, 5:6
American war commenced, 243; poetry,
785

Amherst, lord, his portrait, 302
Amhurst, Nicolas, author, account of,

264

Amiens, peace of, signed, 196

Amulet, the, its literary character, 7 6
Ancient Britons, their anniversary, 161
ANDREW, St., November 30; account of the
saint and his festival, 769; order of, i).
's Holborn, boy bishop, 781
Undershaft, maypole, 278
Angelo, Michael; see Buonarroti
Angel, guardian, 15

Angels, archangels, and angels guardian,
663; their orders and habits, 675; for
their visits, &c. to saints, see Index 11.
Angling, 349

Anglo-Norman carol, 798
Animals, on cruelty to, 400, 654
ANN, St., July 25; memoirs of her and
St. Joachim, 504

ANNUNCIATION, B. V. M., or Lady Day,

March 25; customs on the festival, 193
Anselm, St., archbishop of Canterbury,
notice of, 247

Anson, commodore, lord, died, 384
Antiquaries, society of, their anniversary,

252

Antony, St., picture of, 59; his hospital,
London, its seal, school, his pig, 60
Apis, the Egyptian deity, 246
Apocrypha, authority for reading it, 672
Apollinarius, the elder and younger, play
writers, 372

Apollo and Minerva, shown at Naples, for
David and Judith, 806

-, an, of Cambridge, 632
Apostle spoons, described, 88
Apothecaries, proposal for their canoni-
zation, 152

Apparition of an arm chair, 747
Apparitions, &c., see Romish saints in
Index II.

| Apple, sports, 704, 711; diving, 708

Apples, the finest, where grown, 454; | Bales, Peter, a writing-master, account o^,
blest, 489

Apple-tree, charm, 21; wassail, 803
Apprentices, city, their former import-
ance, and present condition, 129
Aprilius, John hanged for three days and
kept alive, 23

Apron, the barbers', 627
Archee, his new-year's gift, 5

Archers, decay of, 618; their service at
Agincourt, 699

Architecture of the new churches, 473
Arius, indebted to St.

ncian, 31

Armitage, the racket-player, 434
Arnmonat, 530

Arsedine, yellow arsenic, 607

Art, eminence in it, how attained, 137
Arundel Castle, a sweep in the state bed,

294

ASCENSION-DAY, 326; its customs, 690
Ascham, Roger, account of, 15
Ascot races, fraud at 384

Ash, rev. J., philologist, died, 265
ASH WEDNESDAY, moveable; customs, 131
Ass, the, citations respecting, 655; his
nobleness and voice, 679; how men-
tioned by Leo Africanus, 790; remarks
on, 805; drawn in procession, 197
A-SUMPTION, B. V. M. August 15; customs
on the day, 559

Astley's troop at Bartholomew fair, 623
Atkins, his menagerie, 588

Attanasy, father, his Easter sermon, 223
Attorney, an, not to be compared to a
bull, nor to a goose, but comparable,
perhaps, to the man in the moon, 120
Attornies of the lord mayor's court, 667
Audrey's, St., lace, 692

August, the Twelfth of, petition from,
550; answer to, 551
AUGUSTINE, archbishop of Canterbury,
May 26; his monast ry at Canterbury,
151; notices and legendary anecdotes
of him, 352

-, St., August 28; an early father,
Lardner's character of him, 572

Aunty's garden, a pastime, 54

Aurochos, an African animal, 588

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543

Ball-play customs, 122, 130, 215, 777.
817; at Copenhagen-house, 433
Ball's itinerant theatre, 588
Ballad-singers, formerly licensed, 622
Ballard's menagerie, 596
Balloon, 221

Banks, sir Jos., his wine-cellar, 11; died,
406

Bannockburn, battle of, 428

Bannocks, cakes, "sauty" and charmed
ones, 130; of St. Michael, 670
Baptism of infan's, 722

Bara, a Sicilian festival, 559
Barbers, account of, 627
Baretti, Jos, died, 308

Barley, beerlegh, berlegh, berleg, 574
Barley-corn, sir John, his trial, 37;
Burns's ballad, 696

Barme, beerheyın, berham, 574
BARNABAS St, June 11; notice respecting
him, 386

Barnes and Finley's booth at Bartholo-
mew fair, 621

Barnet, battle of, 232
Barumoneth, 530

Baron, lord chief, to say he cannot hear
of one ear actionable, 120
Barr, Ben, the seer of Helpstone, 263
Barrister's first brief, 80

Barrow, Dr. Isaac, notice of, 307
Barrow-woman of London, described, 452
Barthelemy, J. J., notice of, 307
BARTHOLOMEW, St. August 24; notice of
him, 566; custom at Croydon on his
festival, 566

massacre at Paris, 566
's church-yard anciently
contested in for school prizes, 60

fair, is ancient and present
state, 583, 626; form of the proclama-
tion read, 618

hospital, origin of, 616
pig, 601

Mr., of St. John's, Clerk-

enwell, 740, 741

Bassingborne, Camb., mystery at, 378.
Bastile, account of its destruction, 468
Bath, anecdotes, 787, 792; season of
visiting, 792

Baal, Bal, Beal, Bel-tein, fires, 297, 424, Bathing, 447, 485
706, 711

Bacchus, his festival, 736

Bachelors, in the lord mayor's show, 727
Bacon, lord, died, 226; cause of his death,
435; proof of his favouritism, 436
Bag pipers, of Italy, 798; a German one
with a cognizance, 813

Bailey, rev. R. R., his sermon at St.
Katharine's, 703
Baker, Mrs., her company at Bartholo-
mew fair, 623

Batman, Stephen, his notice of printing,
567

Batrich, Thomas, an ancient barber, 622
Battersea, steeple and windmill, 302, 405
Battle, Sarah, at whist, 46
Bauer, assists Koenig in the steam press,
769

Baynes, John, account of, 80
Beacon, or standing lamp, 417
Bean-king, and queen, on twelfth-night,
22, 28, 29, 30

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