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of a pre-existent state (as I may call it), can I explain a deed so venturous, and, indeed, upon any other system so indecorous, in this tender, but unseasonable, sleeper.

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My pleasant friend JEM WHITE was so impressed with a belief of metamorphoses like this frequently taking place, that in some sort to reverse the wrongs of fortune in these poor changelings, he instituted an annual feast of chimneysweepers, at which it was his pleasure to officiate as host and waiter. It was a solemn supper held in Smithfield, upon the yearly return of the fair of St. Bartholomew. Cards were issued a week before to the master-sweeps in and about the metropolis, confining the invitation to their younger fry Now and then an elderly stripling would get in among us, and be good-naturedly winked at; but our main body were infantry. One unfortunate wight, indeed, who, relying upon his dusky suit, had intruded himself into our party, but by tokens was providentially discovered in time to be no chimney-sweeper (all is not soot which looks so), was quoited out of the presence with universal indignation, as not having on the wedding garment; but in general the greatest harmony prevailed. The place chosen was a convenient spot among the pens, at the north side of the fair, not so far distant as to be impervious to the agreeable hubbub of that vanity; but remote enough not to be obvious to the interruption of every gaping spectator in it. The guests assembled about seven. In those little temporary parlours three tables were spread with napery, not so fine as substantial, and at every board a comely hostess presided with her pan of hissing sausages. The nostrils of the young rogues dilated at the savour. JAMES WHITE, as head waiter, had charge of the first table; and myself, with our trusty companion BIGOD, ordinarily ministered to the other two. There was clambering and jostling, you may be sure, who should get at the first table for Rochester in his maddest days could not have done the humours of the scene with more spirit than my friend. After some general expression of thanks for the honour the company had done him, his inaugural ceremony was to clasp the greasy waist of old dame Ursula (the fattest of the three), that stood frying and fretting, half-blessing, half-cursing the gentleman,' and imprint upon her chaste

lips a tender salute, whereat the universal host would set up a shout that tore the concave, while hundreds of grinning teeth startled the night with their brightness. O, it was a pleasure to see the sable younkers lick in the unctuous meat, with his more unctuous sayings-how he would fit the tit-bits to the puny mouths, reserving the lengthier links for the seniors

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how he would intercept a morsel even in the jaws of some young desperado, declaring it must to the pan again to be browned, for it was not fit for a gentleman's eating'-how he would recommend this slice of white bread, or that piece of kissing-crust, to a tender juvenile, advising them all to have a care of cracking their teeth, which were their best patrimony,-how genteelly he would deal about the small ale, as if it were wine, naming the brewer, and protesting, if it were not good, he should lose their custom; with a special recommendation to wipe the lip before drinking. Then we had our toasts - The King,'—the 'Cloth,' which, whether they understood or not, was equally diverting and flattering;—and for a crowning sentiment, which never failed, May the Brush supersede the Laurel.' All these, and fifty other fancies, which were rather felt than comprehended by his guests, would he utter, standing upon tables, and prefacing every sentiment with a Gentlemen, give me leave to propose so and so,' which was a prodigious comfort to those young orphans; every now and then stuffing into his mouth (for it did not do to be squeamish on these occasions,) indiscriminate pieces of those reeking sausages, which pleased them mightily, and was the savouriest part, you may believe, of the entertainment :

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festival is a feast for a feeling and merry heart. Mrs. Montague's entertainment to the London chimney-sweepers was held every May-day, at ner house, in Portman-square; she gave them roastbeef and plumb-pudding, and a shilling each, and they danced after their dinner. But Mrs. Montague and Jem White are dead; and now the poor fellows, though the legislature has interfered for their protection, want "a next friend" to cheer them once a year, and acquaint the sufferers that they have sympathizers. An extract from a letter to the editor of the Every-Day Book, dated April 16, 1825, from Sheffield, in Yorkshire, is a reproach to us of the metropolis :-" In the Chimney-sweepers' Friend, and Climbingboys' Album,' by Mr. James Montgomery, the poet, and editor of the 'Sheffield Iris,' is a literal representation of an annual dinner which that gentleman, and a few of us, give to the lads employed as climbing-boys in Sheffield. This we have done for about eighteen years in succession. From twenty-four to twenty-six attend; and their appearance, behaviour, and acquirements, (I may say,) do credit to their masters. They are a much better generation to look upon than they were when we first took them by the hand. On last Easter Monday, out of the twenty-four present, there were only wo who did not attend Sunday-schools; which, in whatever estimation these institutions may be held, shows that once, at least, every week, these poor children looked like other people's children, and associated with them; being clean washed, decently dressed, and employed in reading, or in learning to read: many of them could write. Something of the kind is projected at Leeds A benevolent lady, at Derby, has this year raised friends, and a fund, for an annual dinner to the climbing-boys there on Easter Monday." Mr. Montgomery's "Chimney-sweepers' Friend" is a series of representations calculated to assist "the immediate relief of the sufferers, and the gradual abolition of this home slave-trade in little children." His applications to distinguished characters for literary contributions to his work were successful." May 1," he said, " entreat your aid to this humbie cause? Were you to see all the climbing-boys in the kingdom (and climbing-girls, too, for we have known parents who have employed their owr. daughters in this hideous way,,

assembled in one place you would meet a spectacle of deformed, degraded, and depraved humanity, in its very age of innocence, (pardon the phrase,) which would so affect your heart that we should be sure of your hand." Not one being of humanity can read the statements in Mr. Montgomery's volume with a dry eyenot one but before he has half perused it will resolve never to let a climbing-boy enter his chimney again. Fathers and mothers of England, read the book! The "Examiner," some time ago, related an anecdote much to the purpose, from a pamphlet by Mr. J. W. Orderson, late of Barbadoes; it is a fine specimen of pure feeling.

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"About fourteen years ago,"

says Mr. Orderson, "a Mrs. P. arrived at Bristol, from the West Indies, and brought with her a female Negro servant, mother of two or three children left ir that country. A few days after their arrival, and they had gone into private lodgings, a sweep-boy was sent for by the landlady to sweep the kitchen chimney. This woman being seated in the kitchen when little Soot entered, was struck with amazement at the spectacle he presented; and with great vehemence, clapping her hands together, exclaimed, Wha dis me see! La, la, dat buckara piccaninny! So help me, nyung Misse,' (addressing herself to the housemaid then present,) sooner dan see one o'mine piccaninnies tan so, I drown he in de sea.' The progress of the poor child in sweeping the chimney closely engrossed her attention, and when she saw him return from his sooty incarceration,she addressed him with a feeling that did honour to her maternal tenderness, saying, Child! come yaw, child,' (and without waiting any reply, and putting a sixpence into his hand ;) 'Who you mammy? You hab daddy, too? Wha dem be, da la you go no chimney for?' and moistening her finger at her lips, began to rub the poor child's cheek, to ascertain, what yet appeared doubtful to her, whether he was really a buccara, (white.) I saw this woman some time after in the West Indies; and it was a congratulation to her ever after, that her children were not born to be sweeps."

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MAY-DAY IN IRELAND.

It appears from a volume of "Fairy Legends and Traditions of the South of

Ireland,"* that there are romantic remains of antiquity connected with the celebration of May-day in that country of imagnation. Munimers in Ireland," says the author, "are clearly a family of the ame race with those festive bands, termed Morrice-dancers, in England. They appear at all seasons in Ireland, but Mayday is their favourite and proper festival. They consist of a number, varying according to circumstances, of the girls and young men of the village or neighbourhood, usually selected for their good looks, or their proficiency, the females in the dance, the youths in hurling and other athletic exercises. They march in procession, two abreast, and in three divisions; the young men in the van and the rear, dressed in white or other gaycoloured jackets or vests, and decorated with ribbons on their hats and sleeves; the young women are dressed also in light-coloured garments, and two of them bear each a holly bush, in which are hung several new hurling balls, the May-day present of the girls to the youths of the village. The bush is decorated with a profusion of long ribbons or paper cut in imitation, which adds greatly to the gay and joyous, yet strictly rural, appearance of the whole. The procession is always preceded by music; sometimes of the bagpipe, but more commonly of a military fife, with the addition of a drum or tamboureen. A clown is, of course, in, attendance: he wears a frightful mask, and bears a long pole, with shreds of cloth nailed to the end of it, like a mop, which ever and anon he dips in a pool of water, or puddle, and besprinkles such of the crowd as press upon his companions, much to the delight of the younger spectators, who greet his exploits with loud and repeated shouts and laughter. The Mummers, during the day, parade the neighbouring villages, or go from one gentleman's seat to another, dancing before the mansion-house, and receiving money. The evening, of course, terminates with drinking. May-eve is considered a time of peculiar danger. The good people,' are supposed then to possess the power and the inclination to do all sorts of mischief without the slightest restraint. The evil eye' is then also deemed to have more than its usual vigilance and malignity; and the nurse who would walk in the open air with a child in her

Published in 1825, fc. 8vo.

arms, would be reprobated as a monster. Youth and loveliness are thought to be especially exposed to peril. It is therefore a natural consequence, that not one woman in a thousand appears abroad: but it must not be understood that the want of beauty affords any protection. The grizzled locks of age do not always save the cheek from a blast; neither is the brawny hand of the roughest ploughman exempt from a similar visitation. The blast is a large round tumour, which is thought to rise suddenly upon the part affected, from the baneful breath cast on it by one of the good people' in a moment of vindictive or capricious malice. May-day is called la na Beal tina, and May-eve neen na Beal tina,—that is, day and eve of Beal's fire, from its having been in heathen times, consecrated to the god Beal, or Belus; whence also the month of May is termed in Irish ‘Mi na Beal-tine.' The ceremony practised on May-eve, of making the cows leap over lighted straw, or faggots, has been generally traced to the worship of that deity. It is now vulgarly used in order to save the milk from being pilfered by the good people.-Another custom prevalent on May-eve is the painful and mischievous one of stinging with nettles. In the south of Ireland it is the common practice for school-boys, on that day, to consider themselves privileged to run wildly about with a bunch of nettles, striking at the face and hands of their companions, or of such other persons as they think they may venture to assault with impunity."

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A popular superstition related in the last quoted work, is, that at early dawn on May-morning, "the princely O'Donoghue gallops his white charger over the waters of Killarney." The foundation of this is,

The Legend of O'Donoghue. In an age so distant that the precise period is unknown, a chieftain named O'Donoghue ruled over the country which surrounds the romantic Lough Lean, now called the lake of Killarney. Wisdom, beneficence, and justice distinguished his reign, and the prosperity and happiness of his subjects were their natural results. He is said to have been as renowned for his warlike exploits as for his pacific virtues; and as a proof that his domestic administration was not the less rigorous because it was mild, a rocky island is pointed out to strangers, called 'O'Donog

hue's Prison' in which this prince once confined his own son for some act of disorder and disobedience.

"His end-for it cannot correctly be called his death-was singular and mysterious. At one of those splendid feasts for which his court was celebrated, surrounded by the most distinguished of his subjects, he was engaged in a prophetic relation of the events which were to happen in ages yet to come. His auditors listened, now wrapt in wonder, now fired with indignation, burning with shame, or melted into sorrow, as he faithfully detailed the heroism, the injuries, the crimes, and the miseries of their descendants. In the midst of his predictions, he rose slowly from his seat, advanced with a solemn, measured, and majestic tread to the shore of the lake, and walked forward composedly upon its unyielding surface. When he had nearly reached the centre, he paused for a moment, then turning slowly round, looked towards his friends, and waving his arms to them with the cheerful air of one taking a short farewell, disappeared from their view.

"The memory of the good O'Donoghue has been cherished by successive generations, with affectionate reverence; and it is believed, that at sunrise, on every Mayday morning, the anniversary of his departure, he revisits his ancient domains: a favoured few only are, in general, permitted to see him, and this distinction is always an omen of good fortune to the beholders: when it is granted to many, it is a sure token of an abundant harvest, -a blessing, the want of which, during this prince's reign, was never felt by his people.

"Some years have elapsed since the last appearance of O'Donoghue. The April of that year had been remarkably wild and stormy; but on May-morning the fury of the elements had altogether subsided. The air was hushed and still; and the sky, which was reflected in the serene lake, resembled a beautiful but deceitful countenance, whose smiles, after the most tempestuous emotions, tempt the stranger to believe that it belongs to a soul which no passion has ever ruffled

"The first beams of the rising sun were just gilding the lofty summit of Glenaa, when the waters near the eastern shore of the lake became suddenly and violently agitated, though all the rest of its surface lay smooth and still as a tomb of polished marble. The next moment a foaming

wave darted forward, and like a proud high-crested war-horse, exulting in his strength, rushed across the lake towards Toomies mountain. Behind this wave appeared a stately warrior, fully armed, mounted upon a milk-white steed: his snowy plume waved gracefully from a helmet of polished steel, and at his back fluttered a light-blue scarf. The horse, apparently exulting in his noble burthen, sprung after the wave along the water, which bore him up like firm earth, while showers of spray, that glittered brightly in the morning sun were dashed up at every bound.

"The warrior was O'Donoghue: he was followed by numberless youths and maidens, who moved light and unconstrained over the watery plain, as the moonlight fairies glide through the fields of air; they were linked together by garlands of delicious spring flowers, and they timed their movements to strains of enchanting melody. When O'Donoghue had nearly reached the western side of the lake, he suddenly turned his steed, and directed his course along the wood-fringed shore of Glenaa, preceded by the huge wave that curled and foamed up as high as the horse's neck, whose fiery nostrils snorted above it. The long train of attendants followed, with playful deviations, the track of their leader, and moved on with unabated fleetness to their celestial music, till gradually, as they entered the narrow strait between Glenaa and Dinis, they became involved in the mists which still partially floated over the lakes, and faded from the view of the wondering beholders: but the sound of their music still fell upon the ear, and echo catching up the harmonious strains, fondly repeated and prolonged them in soft and softer tones, till the last faint repetition died away, and the hearers awoke as from a dream of bliss."

Such is the story of O'Donoghue, in the words of the author of "Irish Legends," an elegant work of amusing and recondite lore regarding the land of his fathers.

MAY-DAY IN ITALY.

Misson, who travelled in Italy in the beginning of the last century, speaks of May there in these terms. The present season of the year inspires all the world with joy and good humour; and this month is every where particularly remarkable for sports and festivals: but I never

saw a more diverting object than troops of young girls, who regaled us with dances and songs on all this road; though perhaps the rarity of the sex might, in some measure, contribute to heighten the pleasure we took in seeing these merry creatures. Five or six of the prettiest and best attired girls of the village meet together, and go from house to house singing, and wishing every where a merry May.' All their songs consist of a great number of wishes, which are commonly very pleasant; for they wish you may at once enjoy all the pleasures of youth, and of the blooming season: that you may be still possessed with an equal love, morning and evening: that you may live a nundred and two years: that every thing

you may eat may be turned to sugar and oil: that your clothes and lace may never wear old: that nature may smile eternally, and that the goodness of its fruits may surpass the beauty of its flowers, &c. And then come their spiritual wishes: that the lady of Loretto may pour down her favours upon you: that the soul of St. Anthony of Padua may be your guardian angel that St. Katharine of Sienna may intercede for you. And, for the burthen of the song, after every stanza, Allegro Magio, Allegro Magio:' merry, merry, merry May.' To this picture of gladness might be added scenes from other countries, which testify the general rejoicing under the genial influence of the month.

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:

All gentle hearts confess the quick'ning spring,
For May invig'rates every living thing.

Hark

now the merry minstrels of the grove
Devote the day to melody and love;
Their little breasts with emulation swell,
And sweetly strive in singing to excel.
In the thick forests feed the cooing dove;
The starling whistles various notes of love;
Up spring the airy larks, shrill voic'd and loud,
And breathe their matins from a morning cloud,
To greet glad nature, and the god of day,
And flow'ry Venus, blooming queen of May
Thus sing the sweet musicians on the spray :
Welcome thou lord of light, and lamp of day;
Welcome to tender herbs and myrtle bowers,
Welcome to plants and odour-breathing flowers,
Welcome to every root upon the plain,
Welcome to gardens, and the golden grain:
Welcome to birds that build upon the breere,
Welcome great lord and ruler of the year:
Welcome thou source of universal good,
Of buds to boughs, and beauty to the wood:
Welcome bright Phoebus, whose prolific power
In every meadow spreads out every flower;
Where'er thy beams in wild effulgence play,
Kind nature smiles and all the world is gay.

REMARKABLE CORRESPONDENT.

Although public notice has been given that anonymous correspondents will only be answered on the wrappers to the parts of this work, and that those who attach their real names will be noticed privately, yet it is necessary to remark on one who is without a local habitation, and is out of the reach of the two-penny and general post. This is the communication alluded to :To the Editor of the Every-Day Book. Sir,

I am the youngest of Three hundred

Gawin Douglas, by Fawkes

and sixty-six brethren-there are no fewer of us-who have the honour, in the words of the good old Song, to call the Sun our Dad You have done the rest of our family the favour of bestowing an especial compliment upon each member of it individually-I mean, as far as you have gone; for it will take you some time before you can make your bow all roundand I have no reason to think that it is your intention to neglect any of us but poor Me. Some you have hung round with Howers; others you have made fine with

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