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at their own cost and by way of venture,

offered an image at his shrine, but as one

be grudged the cost of his share, St.

Hilary caused the image to divide from top to bottom, while being offered, keeping the one half, and rejecting the niggard's moiety. The Golden Legend says, that St. Hilary also obtained his wife's death by his prayers; and that pope Leo, who was an Arian, said to him, “Thou art Hilary the cock, and not the son of a hen;” whereat Hilary said, “I am no cock, but a bishop in France;” then said the pope, “Thou art Hilary Gallus (signifying a cock) and I am Leo, judge of the papal see;" whereupon Hilary replied, “If thou be Leo thou ar' not (a iion) of the tribe of Juqa.” After this railing the pope died, and Hilary was comforted.

St. Peronica.

She was a nun, with a desire to live always on bread and water, died in 1497, and was canonized, after her claim to sanctity was established to the satisfaction of his holiness pope Leo X.

St. Kentigern.

He was bishop of Glasgow, with jurisdiction in Wales, and, according to Butler, “favoured with a wonderful gift of miracles.” Bishop Patrick, in his “Devotions of the Romish Church,” says, “St. Kentigern had a singular way of kindling fire, which I could never have hit upon.” Being in haste to light candles for vigils, and some, who bore a spite to him, having put out all the fire in the monastery, he snatched the green bough of an hazel, blessed it, blew upon it, the bough produced a great flame, and he lighted his candles: “whence we may conjecture,” says Patrick, “that tinder-boxes are of a later invention than

St. Kentigern's days.”

The LAW TERMS. Term is derived from Terminus, the heathen god of boundaries, landmarks, and limits of time. In the early ages of Christianity the whole year was one continued term for hearing and deciding causes; but after the establishment of the Romish church, the daily dispensation of justice was prohibited by canonical authority, that the festivals might be kept holy.

Advent and Christmas occasioned the winter vacation; Lent and Easter the pring; Pentecost the third; and hay

time and harvest, the long vacation between Midsummer and Michaelmas. Each term is denominated from the festival day immediately preceding its commencement; hence we have the terms of St. Hilary, Easter, the Holy Trinity, and St. Michael. There are in each term stated days called dies in banco, (days in bank,) that is, days of appearance in the court of common bench. They are usually about a week from each other, and have reference to some Romish festival. All original writs are returnable on these days, and they are therefore called the return days. The first return in every term is, properly speaking, the first day of the term. For instance, the octave of St. Hilary, or the eighth day, inclusive, after the saint's feast, falls on the 20th of January, because his feast is on the 13th of January. On the 20th, then, the court sits to take essoigns, or excuses for non-appearance to the writ; “but,” says . stone, “as our ancestors held it beneath the condition of a feeman to appear or to do any thing at the precise time appointed,” the person summoned has three days of grace beyond the day named in the writ, and if he appear on the fourth day inclusive it is sufficient. Therefore at the beginning of each term the court does not sit for despatch of business till the fourth, or the appearance day, which is in Hilary term, for instance, on the 23d of January. In Trinity term it does not sit till the fifth day; because the fourth falls on the great Roman catholic festival of Corpus Christi. The first appearance day therefore in each term is called the first day of the term; and the court sits till the quarto die post, or appearance day of the last return, or end of the term. In each term there is one day whereon the courts do not transact business; namely, on Candlemas day, in Hilary term ; on Ascension day, in Easter term; on Midsummer day, in Trinity term; and on All Saints' day, in Michaelmas term. These are termed Grand days in the inns of court; and Gaudy days at the two universities; they are observed as Collar days at the king's court of St. James's, for on these days, knights wear the collars of their respective orders

An old January journal contains a remarkable anecdote relative to the decease

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of a M. Foscue, one of the farmers-geneal, of the province of Languedoc "he had amassed considerable wealth by means which rendered him an object of universal detestation. One day he was ordered by the governinent to raise a considerable sum: as an excuse for not complying with the demand, he pleaded otreme poverty; and resolved on hiding his treasure in such a manner as to escape detection. He dug a kind of a cave in his wine-cellar, which he made so large *nd deep, that he used to go down to it "ith a ladder; at the entrance of it was * door with a spring lock on it, which on shutting would fasten of itself. He "*.suddenly missed, and diligent search made after him; ponds were drawn, and *"ery suggestion adopted that could reasonably lead to his discovery, dead or alive. In a short time after, his house was sold; and the purchaser beginning to make some alerations, the workmen discovered a door in the wine-cellar with a *y in the lock. On going down they found Foscue lying dead on the ground, With a candlestick near him, but no can: dle in it. On searching farther, they found the vast wealth that he had amass. “d. It is supposed, that, when he had entered his cave, the door had by some accident shut after him; and thus being 9 of the call of any person, he perish* for want of food, in the midst of his treasure.

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The wind unsteady veers arouna, Or settling in the South is sound. Through the clear stream the fishes rise, And uimbly catch the incautious ties. The glou wornis num'rous, clear and bright, Illum'd the dewy hill last night. At dusk the squalid toad was seen, Like quadruped, stalk o'er the green. The whirling wind the dust obeys, And in the rapid eddy plays. The frog has chang'd his yellow vest, And in a russet coat is drest. The sky is green, the air is still, The mellow blackbird's voice is shrill. The dog, so alter'd is his taste, Quits mutton-bones, on grass to feast. Behold the rooks, how odd their flight They imitate the gliding Aite, And seem precipitate to fall, As if they felt the piercing ball. The tender colts on back to tie, Nor heed the traveller passing by. In fiery red the sun doth rise, Then wades through clouds to mount the skies. "Twill surely rain, we see't with sorrow, No working in the fields to-morrow. Darwin.

3anuarp 14.

Oxford LENT TERM begins. St. Hilary. Sts. Felir. Sts. Isaias and Sabbas. St. Barbasceminus, &c.

St. Felix of Nola, an exorcist, and af. terwards a priest, was, according to Butler and Ribadeneira, a great miraculist. He lived under Decius, in 250; being settered and dungeoned in a cell, covered with potsherds and broken glass, a resplendent angel, seen by the saint alone, because to him only was he sent, freed him of his chains and guided him to a mountain, where bishop Maximus, aged and frozen, lay for dead, whom Felix recovered by praying; for, straightway, he saw a bramble bear a bunch of grapes, with the juice whereof he recovered the bishop, and taking him on his back carried him home to his diocese. Being pursued by pagans, he fled to some ruins and crept through a hole in the wall, which spiders closed with their webs before the pagans got up to it, and there lay for six months miraculously supported. According to the Legend, his body, for ages after his death, distilled a liquor that cured diseases.

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Crisp, esq., a relation of the celebrated sir Nicholas Crisp. There was a remarkable singularity in the character of this gentleman. He was a bachelor, had been formerly a broker in 'Change-alley, and many years since had retired from business, with an easy competency. His daily amusement, for fourteen years before, was going from London to Greenwich, and immediately returning from thence, in the stage; for which he paid regularly £27 a year. He was a good-humoured, obliging, and facetious companion, always paying a particular attention, and a profusion of compliments, to the ladies, especially to those who were agreeable. i. was perpetually projecting some little schemes for the benefit of the public, or, to use his own favourite maxim, pro bono publico; he was the institutor of the Lactarium in St. George's Fields, and selected the Latin mottoes for the facetious Mrs. Henniver, who got a little fortune there. He projected the mile and half stones round London; and teased the printers of newspapers into the plan of letter-boxes. He was remarkably humane and benevolent, and, without the least ostentation, performed many generous and charitable actions, which would have dignified a more ample fortune.

tile WiNTE in Rob in A suppliant to your window comes, Who trusts your faith, and fears no guile He claims admittance for your cruinbs, And reads his passport in your smile.

For cold and cheerless is the day,
Aud he has sought the hedges round,

No berry hangs upon the spray,
Nor worm, nor ant-egg, can be found.

Secure his suit will be preferred,
No fears his slender feet deter,
For sacred is the household bird
That wears the scarlet stomacher.
Charlotte Smith.

3anuarp 15.

St. Paul, the first Hermit. St. Maurus. St. Main. St. John, Calybite. St. Isidore. St. Bonitus. St. Ita, or Mida St. Paul, A. D. 342. The life of St. Paul, the first hermit, is said, by Butler, to have been written by St. Jerome in 365, who received an account of it from St. Anthony and others. According to him, when twenty-two years old, St. Paul fled from the persecution of

Decius to a cavern, near which grew a alm-tree, that supplied him with leaves or clothing, and fruit for food, till he was forty-three years of age; after which he was daily fed by a raven till he was ninety, and then died. St. Anthony, in his old age, being tempted by vanity, imagined himself the first hermit, till the contrary was revealed to him in a dream, wherefore, the next morning, he set out in search of St. Paul. “St. Jerome relates from his authors,” says Butler, “that he met a centaur, or creature, not with the nature and properties, but with something of the mixt shape of man and horse; and that this monster, or phantom of the devil, (St. Jerome pretends not to determine which it was,) upon his making the sign of the cross, fled away, after pointing out the way to the saint. Our author (St. Jerome) adds, that St. Anthony soon after met a satyr, who gave him to understand that he was an inhabitant of those deserts, and one of the sort whom the deluded gentiles adored for gods.” Ribadeneira describes this satyr as with writhed nostrils, two little horns on his forehead, and the feet of a goat. After two days' search, St. Anthony found St. Paul, and a raven brought a loaf, whereupon they took their corporal refection. The next morning, St. Paul told him he was going to die, and bid him fetch a cloak given to St. Anthony by St. Athanasius, and wrap his body in it. St. Anthony then knew, that St. Paul must have been informed of the cloak by revelation, and went forth from the desert to fetch it; but before his return, St. Paul had died, and St. Anthony found two lions digging his grave with their claws, wherein he buried St. Paul, first wrapping him in St. Athanasius's cloak, and preserving, as a great treasure, St. Paul's garment, made of palm-tree leaves, stitched together. How St.Jerome, in his conclusion of St. Paul's life, praises this garment, may be seen in Ribadeneira.

FLOWERs. A writer, who signs himself “Crito" in the “Truth Teller,” No. 15, introduces us to an honest enthusiast, discoursing to his hearers on the snow-drop of the season, and other offerings from Flora, to the rolling year. “Picture to your imagination, a poor, “dirty' mendicant, of the order of St. Francis, who had long prayed and fasted in his sanctuary, and long laboured in his garden, issuing out on the morning of his first pilgrimage, without money and with

out plovisions, clad in I:is mantle and hood, like a sad votarist in palmer's weeds;’ and thus, and in these words, taking leave of the poor flock who lived found his gothic habitation.—“Fellowmen, I owe you nothing, and I give you all; you neither paid me tithe nor rent, yet I have bestowed on you food and clothing in poverty, medicine in sickness, and spiritual counsel in adversity. That I might do all these things, I have devoted my life in the seclusion of those venerable walls. There I have consulted the sacred books of our church for your spiritual instruction and the good of your souls; to clothe you, I have sold the embroidered garment, and have put on the habit of mendicity. In the intercalary moments of my canonical hours of prayer, I have collected together the treasures of Flora, and gathered from her plants the useful arts of physic, by which you have been benefited. Ever mindful of the useful object of the labour to which I had condemned myself, I have brought together into the garden of this priory, the lily of the valley and the gentian of the mountain, the nymphaea of the lake, and the cliver of the arid bank; in short, I have collected the pilewort, the throatwort, the liverwort, and every other vegetable specific which the kind hand of nature has spread over the globe. and which I have designated by their qualities,

and have converted to your use and benefit. Mindful also of the pious festiva's which our church o: I have sought to make these charming objects of floral nature, the timepieces of my religious calendar, and the mementos of the hastening period of my mortality. Thus I can light the taper to our Virgin Mother on the blowing of the white snowdrop, which opens its floweret at the time of Candlemas; the lady's smock and the daffodil remind me of the Annunciation; the blue harebell, of the festival of St. George; the ranunculus, of the Invention of the Cross; the scarlet lychnis, of St. John the Baptist's day; the white lily, of the Visitation of our Lady: and the virgin's bower, of her Assumption ; and Michaelmas, Martinmas, Holy Rood, and Christmas, have all their appropriate monitors. I learn the time of day from the shutting of the blossoms of the star of Jerusalem and the dandelion, and the hour of the night by the stars.” From kind feelings to the benevolence of the Franciscan mendicant's address, which we may suppose ourselves to have just heard, we illustrate something of his purpose, by annexing the rose, the tulip, and the passion-flower, after an engraving by a catholic artist, who has impressed them with devotional monograms, and symbols of his faith.

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St Marcellus, Pope. St. Macarius the elder, of Egypt. St. Honoratus. St. Fursey. St. Henry, Hermit, &c. St. Marcellus, Pope. According to Butler, he was so strict in penance, that the Christians disliked him; he was banished by Maxentius, “for his severity against a certain apostate;" and died pope in 310, wiNTER RA 1 N Row in Ireland. In the first of the “Letters from the Irish Islands," in 1823, the writer addresses to his friend, a description of the rainbow on the hills at this season of the year. He says, “I could wish (provided I could ensure you one fine day in the course of the week) that you were here, to enjoy, in rapid succession, and, with all its wild magnificence, the whirlwind, the tempest, the ocean's swell, and, as Burns beautifully expresses it,

Some gleams of sunshine, 'mid renewing Storms.

To-day there have been fine bright intervals, and, while returning from a hasty ride, I have been greatly delighted with the appearance of a rainbow, gradually advancing before the lowering clouds, sweeping with majestic stride across the troubled ocean, then, as it gained the beach, and seemed almost within my grasp, vanishing amid the storm, of which it had been the lovely, but treacherous, forerunner. It is, I suppose, a consequence of our situation, and the close connection between sea and mountain,that the rainbows here are so frequent, and so o beautiful. Of an amazing readth, and with colours vivid beyond description, I know not whether most to admire this aerial phenomenon, when, suspended in the western sky, one end of the bow sinks behind the island of Boffin, while, at the distance of several leagues, the other rests upon the misty hills of Ennis Turc; or when, at a later hour of the day, it has appeared stretched across the ample sides of Mulbrea, penetrating far into the deep blue waters that flow at its base. With feelings of grateful recollection too. we may hail the repeated visits of this heavenly messenger, occasionally, as often as five or six times in the course

of the same day, in a country exposed to

such astonishing, and, at times, almost in

cessant floods of rain.”
Behold yon bright, ethereal bow,
With evanescent beauties glow;
The spacious arch streams through the sky,
Deck'd with each tint of nature's dye,
Refracted sunbeams, through the shower,
A humid radiance from it pour;
Whilst colour into colour fades,
With blended lights and softening shades.

A1 HEN & Ust

“It is a happy effect of extreme mildness and moisture of climate, that most of our hills (in Ireland) are covered with grass to a considerable height, and afford good pasturage both in summer and winter. The grasses most abundant are the dogstail, (cynosurus cristatus,) several species of the meadow grass, (poa,) the fescue, (festuca duriuscula and pratensis,) 2nd particularly the sweet-scented vernal grass, (anthoxanthum odoratum,) which abounds in the dry pastures, and mountain sides; where its withered blossoms, which it is remarkable that the cattle do not eat, give a yellowish brown tint to the whole pasture. Our bog lands are overrun with the couch, or fiorin grass, (agrostis stolonifera,) several other species of the agrostis, and the aira. This is, indeed, the country for a botanist; and one so indefatigable as yourself, would not hesitate to venture with us across the rushy bog, where you would be so well rewarded for the labour of springing from one knot of rushes to another, by meeting with the fringed blossoms of the bog-bean, (menyanthes trifoliata,) the yellow asphodel, (narthecium ossifragum,) the pale bog violet, (viola palustris,) both species of the pinguicula, and of the beautiful drosera, the English fly-trap, spreading its dewy leaves glistening in the sun. I could also point out to you, almost hid in the moist recesses of some |. rock, the pretty miniature fern, (trichomanes Tunbridgensus,) which -ou may remembershowing me for the first time at Tunbridge Wells: the osmunda lunaria and regalis are also to be found, with other ferns, mosses, and lichens, which it is far beyond my botanica) skill to distinguish.—The man of science, to whatever branch of natural history his attention is directed, will indeed find

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