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The apostles on this set of spoons are somewhat worn, and the stems and bowls have been altered by the silversmith in conformity with the prevailing fashion of the present day; to the eye of the antiquary, therefore, they are not so interesting as they were before they underwent this partial modernization: yet in this state they are objects of regard. Their size in the print is exactly that of the spoons themselves, except that the stems are necessarily fore-shortened in the engraving to get them within the page. The stem of each spoon measures exactly three inches and a half in length from the foot of the apostle to the commencement of the bowl; the length of each bowl is two inches and nine-sixteenths of an inch; and the height of each apostle is one inch and one-sixteenth the entire length of each spoon is seven inches and one-eighth of an inch. They are of silver; the lightest, which is St. Peter, weighs 1 oz. 5 dwts. 9 gr. ; the heaviest is St. Bartholomew, and weighs 1 oz. 9 dwts. 4 gr.; their collective weight is 16 oz. 14 dwts. 16 gr. The hat, or flat covering, on the head of each figure, is usual to apostles-spoons, and was probably affixed to save the features from effacement. In a really fine state they

are very rare.

It seems from "the Gossips," a poem by Shipman, in 1666, that the usage of giving apostle-spoons' at christenings, was at that time on the decline:

"Formerly, when they us'd to troul,
Gilt bowls of sack, they gave the bowl;
Two spoons at least; an use ill kept;
'Tis well if now our own be left."

An anecdote is related of Shakspeare and Ben Jonson, which bears upon the usage: Shakspeare was godfather to one of Jonson's children, and, after the christening, being in deep study, Jonson cheeringly asked him, why he was so melancholy?" Ben," said he," I have been considering a great while what should be the fittest gift for me to bestow upon my godchild, and I have resolved it at last." "I prithee, what?" said Ben, "I' faith, Ben," answered Shakspeare," I'll give him a dozen good latten spoons, and thou shalt translate them." The word latten, intended as a play upon latin, is the name for thin iron tinned, of which spoons, and similar small articles of household use, are sometimes made. Without being aware of the origin, jt is still a custom with many persons, to present spoons at christ

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M. M. M. a traveller in Russia, communicates, through the Gentleman's Magazine of 1785, a remarkable method of cultivating bees, and preserving them from their housebreakers, the bears. The Russians of Borodskoe, on the banks of the river Ufa, deposit the hives within excavations that they form in the hardest, strongest, and loftiest trees of the forest, at about five-and-twenty or thirty feet high from the ground, and even higher, if the height of the trunk allows it. They hollow out the holes lengthways, with small narrow hatchets, and with chisels and gouges complete their work. The longitudinal aperture of the hive is stopped by a cover of two or more pieces exactly fitted to it, and pierced with small holes, to give ingress and egress to the bees. No means can be devised more ingenious or more convenient for climbing the highest and the smoothest trees than those practised by this people, for the construction and visitation of these hives. For this purpose they use nothing but a very sharp axe, a leathern strap, or a common rope. The man places himself against the trunk of the tree, and passes the cord round his body and round the tree, just leaving it sufficient play for casting it higher and higher, by jerks, towards the elevation he desires to attain, and there to place his body, bent as in a swing, his feet resting against the tree, and preserv ing the free use of his hands. This done, he takes his axe, and at about the height of his body makes the first notch or step in the tree; then he takes his rope, the two ends whereof he takes care to have tied very fast, and throws it towards the top of the trunk. Placed thus in his rope by the middle of his body, and resting

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from these voracious animals, but for their destruction. The method most in use consists in sticking into the trunk of the tree old blades of knives, standing upwards, scythes, and pieces of pointed iron, disposed circularly round it, when the tree is straight, or at the place of bending, when the trunk is crooked. The bear has commonly dexterity enough to avoid these points in climbing up the tree; but when he descends, as he always does, backwards, he gets on these sharp hooks, and receives such deep wounds, that he usually dies. Old bears frequently take the precaution to bend down these blades with their fore-paws as they mount, and thereby render all this offensive armour useless.

tree.

Another destructive apparatus has some similitude to the catapulta of the ancients. It is fixed in such a manner that, at the instant the bear prepares to climb the tree, he pulls a string that lets go the machine, whose elasticity strikes a dart into the animal's breast. A further mode is to suspend a platform by long ropes to the farthest extremity of a branch of the The platform is disposed horizontally before the hive, and there tied fast to the trunk of the tree with a cord made of bark. The bear, who finds the seat very convenient for proceeding to the opening of the hive, begins by tearing the cord of bark which holds the platform to the trunk, and hinders him from executing his purpose. Upon this the platform immediately quits the tree, and swings in the air with the animal seated upon it. If, on the first shock, the bear is not tumbled out, he must either take a very dangerous leap, or remain patiently in his suspended seat. If he take the leap, either involuntarily, or by his own good will, he falls on sharp points, placed all about the bottom of the tree; if he resolve to remain where he is, he is shot by arrows or musket balls.

FLORAL DIRECTORY.

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White butterbur. Tressilago alba.

often finely varnished to protect them from the wet and cold, are the principal bo tanical subjects for observation in January, and their structure is particularly worthy of notice; to the practical gar dener an attention to their appearance is indispensable, as by them alone can he prune with safety. Buds are always formed in the spring preceding that in which they open, and are of two kinds leaf buds and flower buds, distinguished by a difference of shape and figure, easily discernible by the observing eye; the fruit buds being thicker, rounder, and shorter, than the others-hence the gardener can judge of the probable quantity of blossom that will appear:"

Lines on Buds, by Cowper.
When all this uniform uncoloured scene
Shall be dismantled of its fleecy load,
And flush into variety again.
From dearth to plenty, and from death to life,
Is Nature's progress, when she lectures man
In heavenly truth; evincing, as she makes
The grand transition, that there lives and
works

A soul in all things, and that soul is God.
He sets the bright procession on its way,
And marshals all the order of the year;
He marks the bounds which winter may not

pass,

And blunts his pointed fury; in its case,
Russet and rude, folds up the tender germ,
Uninjured, with inimitable art;
And ere one flowery season fades and dies,
Designs the blooming wonders of the next.

"Buds possess a power analogous to that of seeds, and have been called the viviparous offspring of vegetables, ings. much as they admit of a removal from their original connection, and, its action being suspended for an indefinite time, can be renewed at pleasure."

On Icicles, by Cowper.
The mill-dam dashes on the restless wheel,
And wantons in the pebbly gulf below
No frost can bind it there; its utmost force
Can but arrest the light and smoky mist,
That in its fall the liquid sheet throws wid?.
And see where it has hung th' embroidered
banks

With forms so various, that no powers of art,
The pencil, or the pen, may trace the scene!
Here glittering turrets rise, upbearing high
(Fantastic misarrangement!) on the roof
St. Julian of Large growth of what may seem the sparkling

January 27.

St. John Chrysostom.

Mans. St. Marius.

THE SEASON

It is observed in Dr. Forster's "Perennial Calendar," that "Buds and embryo blossoms in their silky, downy coats,

trees

And shrubs of fairy land. The crystal drops
That trickle down the branches, fast con
gealed,

Shoot into pillars of pellucid length,
And prop the pile they but adorned before.

FLORAL DIRECTORY.

Earth Moss. Phascum cuspidatum. Dedicated to St. Chrysostom.

January 28.

St. Agnes.-Second Commemoration. St. Cyril, A. D. 414. Sts. Thyrsus, Leucius, and Callinicus. St. John of Reomay, A. D. 540. Blessed Margaret, Princess of Hungary, A. D. 1271. St. Paulinus, A. d. 804. Blessed Charlemagne, Emperor, A. D. 814. St. Glastian, of Fife, A. D. 830.

St. Thyrsus.

Several churches ir. Spain are dedicated to him. In 777, the queen of Oviedo and Asturia presented one of them with a silver chalice and paten, a wash-hand basin and a pipe, which, according to Butler, is" a silver pipe, or quill to suck up the blood of Christ at the communion, such as the pope sometimes uses-it sucks up as a nose draws up air.”

CHRONOLOGY.

John Gottlob Immanucl Breitkopf, a celebrated printer, letter-founder, and bookseller of Leipsic, died on this day, in the year 1794: he was born there November 23, 1719. After the perusal of a work by Albert Durer, in which the shape of the letters is deduced from mathematical principles, he endeavoured to fashion them according to the most beautiful models in matrices cut for the purpose. His printing-office and letterfoundery acquired very high reputation. It contained punches and matrices for 400 alphabets, and he employed the types of Baskerville and Didot Finding that engraving on wood had given birth to printing, and that the latter had contributed to the improvement of engraving, he transferred some particulars, in the province of the engraver, to that of the printer; and represented, by typography, all the marks and lines which occur in the modern music, with all the accuracy of engraving, and even printed maps and mathematical figures with movable types; though the latter he considered as a matter of mere curiosity: such was also anothe attempt, that of copying portraits by movable types. He likewise printed, with movable types, the Chinese characters, which are, in general, cut in pieces of wood, so that a whole house is often necessary to contain the blocks employed

for a single book. He in.proved type metal, by giving it that degree of hardness, which has been a desideratum in founderies of this kind; and discovered a new method of facilitating the process of melting and casting. From his foundery he sent types to Russia, Sweden, Poland, and even America. He also improved the printing-press.

and progress of the art of printing, furBesides this, his inquiries into the origin nished the materials of a history, which he left behind in manuscript. He published in 1784, the first part of "An Attempt to illustrate the origin of playingcards, the introduction of paper made from linen, and the invention of engraving on wood in Europe;" the latter part was finished, but not published, before his death. His last publication was a small "Treatise on Bibliography," &c. published in 1793, with his reasons for retaining the present German characters. With the interruption of only five or six hours in the twenty-four, which he allowed for sleep, his whole life was devoted to study and useful employment.

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Martina, that if she would conform to the
edict, he would make her his empress
but on her being taken to the temple, "by
a sudden earthquake the blockish idol of
Apollo was broken in pieces, a fourth part
of his temple thrown down, and, with his
ruins, were crushed to death; his priests
and many others, and the emperor him-
self, began to fly." Whereupon St.
Martina taunted the emperor; and the
devil, in the idol, rolling himself in the
dust, made a speech to her, and another
to the emperor, and "fled through the
air in a dark cloud; but the emperor
would not understand it." Then the
emperor commanded her to be tortured.
The jesuit's stcries of these operations and
her escapes, are wonderfully particular.
According to him, hooks and stakes did
her no mischief; she had a faculty of
shining, which the pouring of hot lard
upon her would not quench; when in
gaol, men in dazzling white surrounded
her; she could not feel a hundred and
eighteen wounds; a fierce lion, who had
fasted three days, would not eat her, and
fire would not burn her; but a sword cut
her head off in 228, and at the end of
two days two eagles were found watching
her body. "That which above all con-
firmeth the truth of this relation," says
Ribadeneira, "is, that there is nothing
herein related but what is in brief in the
lessons of the Roman Breviary, com-
manded by public authority to be read
on her feast by the whole church."

CHRONOLOGY.

On this day, in the year 1649, king Charles I. was beheaded. In the Common Prayer Book of the Church of England, it is called "The Day of the Martyrdom of the Blessed King Charles I.;" and there is "A Form of Prayer, with Fasting, to be used yearly" upon its re

currence.

The sheet, which received the head of Charles I. after its decapitation, is carefully preserved along with the communion plate in the church of Ashburnham, in this county; the blood, with which it has been almost entirely covered, now appears nearly black. The watch of the unfortunate monarch is also deposited with the linen, the movements of which are still perfect. These relics came into the possession of lord Ashburnham immediately after the death of the king.-Brighton Herald.

Lord Orford says, "one can scarce conceive a greater absurdity than retaining the three holidays dedicated to the house of Stuart. Was the preservation o James I. a greater blessing to England than the destruction of the Spanish ar mada, for which no festival is established? Are we more or less free for the execution of king Charles? Are we at this day still guilty of his blood? When is the stain to be washed out? What sense is there in thanking heaven for the restoration of a family, which it so soon became necessary to expel again?"

According to the "Life of William Lilly, written by himself," Charles I. caused the old astrologer to be consulted for his judgment. This is Lilly's account: "His majesty, Charles I., having intrusted the Scots with his person, was, for money, delivered into the hands of the English parliament, and, by several removals, was had to Hampton-court about July or August, 1647; for he was there, and at that time when my house was visited with the plague. He was desirous to escape from the soldiery, and to obscure himself for some time near London, the citizens whereof began now to be unruly, and alienated in affection from the parliament, inclining wholly to his majesty, and very averse to me army. His majesty was well informed of all this, and thought to make good use hereof: besides, the army and par liament were at some odds, who should be masters. Upon the king's intention to escape, and with his consent, madam Whorewood (whom you knew very well, worthy esquire) came to receive my judgment, viz. In what quarter of this nation he might be most safe, and not to be discovered until himself pleased. When she came to my door, I told her I would not let her come into my house, for I buried a maid-servant of the plague very lately: however, up we went. After erection of my figure, I told her about twenty miles (or thereabouts) from London, and in Essex, I was certain he might continue undiscovered. She liked my judgment very well; and, being herself of a sharp judgment, remembered a place in Essex about that distance, where was an excellent house, and all conveniences for his re ception. Away she went, early next morning, unto Hampton-court, to acquaint his majesty; but see the misfortune: he, either guided by his own

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