Baconian Essays

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Cecil Palmer, 1922 - 229 Seiten
 

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Seite 108 - The use of this FEIGNED HISTORY hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it...
Seite 144 - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves?
Seite 44 - Triumph, my Britain, thou hast one to show, To whom all Scenes of Europe homage owe. He was not of an age, but for all time...
Seite 96 - Soul of the age! The applause, delight, the wonder of our stage! My Shakespeare, rise! I will not lodge thee by Chaucer, or Spenser, or bid Beaumont lie A little further, to make thee a room: Thou art a monument without a tomb, And art alive still while thy book doth live And we have wits to read and praise to give.
Seite 167 - Sir, the year growing ancient, — Not yet on summer's death, nor on the birth Of trembling winter, — the fairest flowers o...
Seite 44 - My conceit of his person was never increased toward him by his place, or honours, but I have and do reverence him, for the greatness that was only proper to himself, in that he seemed to me ever, by his work, one of the greatest men, and most worthy of admiration, that had been in many ages. In his adversity I ever prayed that God would give him strength ; for greatness he could not want.
Seite 115 - We have but collected them, and done an office to the dead, to procure his Orphanes, Guardians ; without ambition either of selfe-profit, or fame : onely to keepe the memory of so worthy a Friend, and Fellow alive, as was our SHAKESPEARE, by humble offer of his playes, to your most noble patronage.
Seite 101 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been, "Would he had blotted a thousand," which they thought a malevolent speech.
Seite 86 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Seite 167 - Say there be; Yet nature is made better by no mean, But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes.

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