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according Æneas Alliance amongst ancient appears arise Author Book brought called cause celebration character Christian Church circumstance civil common concerning considered Constitution corrupt Deity delivered divine doctrine Edit effect Egyptian established explain fable false foreign further future give given God's Gods greater happiness hath Hero human idea infinite initiated instituted invented justice kind knowledge learned less Lordship Magistrate manner matter means mind moral attributes Mysteries nature necessary needs observed occasion opinion original Paganism particular passage perfect Philosophers poet priests principles punishments question reader reason relation Religion religious represented rewards rites sacred says secret seems seen sense shew shewn Society speaking suppose taught tells things tion true truth Virgil virtue whole wisdom worship writer δε εν και τε
Seite 348 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Seite 380 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Seite 348 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Seite 228 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Seite 348 - Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Seite 341 - I have not spoken in secret, in a dark place of the earth : I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Seite 173 - Make kingdoms thicker, and increase mankind. Thy daring art shall animate the dead, And draw the thunder on thy guilty head: Then shalt thou die; but, from the dark abode, Rise up victorious, and be twice a god.
Seite 153 - For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws. Then will she return the straight way unto him, and comfort him, and shew him her secrets. But if he go wrong, she will forsake him, and give him over to his own ruin.
Seite 152 - TO BE INITIATED. THE FIRST STAGE IS NOTHING BUT ERRORS AND UNCERTAINTIES ; LABORIOUS WANDERINGS ; A RUDE AND FEARFUL MARCH THROUGH NIGHT AND DARKNESS. AND) NOW ARRIVED ON THE VERGE OF DEATH AND INITIATION, EVERY THING WEARS A DREADFUL ASPECT : IT IS ALL HORROR, TREMBLING, SWEATING, AND AFFRIGHTMENT. BUT THIS SCENE ONCE OVER, A MIRACULOUS AND DIVINE LIGHT DISPLAYS ITSELF ; AND SHINING PLAINS AND FLOWERY MEADOWS OPEN ON ALL HANDS BEFORE THEM.