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which will make thy life more happy, is, to be sure there thou shalt live by honest neighbours in credit and good fashion.
Now was CHRISTIAN somewhat at a stand; but presently he concluded, If this be true which this gentleman hath said, my wisest course is to take his advice; and with that he thus further spake.
CHR. Sir, which is my way to this honest man’shouse?
WORLD. Do you see yonder high hill?
CHR. Yes, very well.
. W'ORLD. By that hill you must go, and the first house you come at is his.
So CHRISTIAN turned out of his way to go to Mr. LEGALITY’s house for help. .But behold when he was got now hard by the hill, it seemed so high, and also that side of it that was next the way side did hang so much ovcr, that CHRISTIAN was afraid to venture further . lest the hill should fall on his head: wherefore there he ’ stood still and wotted not what to do. Also his burden now seemed heavier to him than while he was in his way. i There came also flashes of fire out of_ the hill, that made CHRISTIAN afraid that he should be burned': here therefore he sweat and did quake for'fear. And now he began to be sorry‘ that he had taken Mr. WoRLnLY-wrsEMAN’s counsel. And with that he saw Evaneausr coming to meet him; at the sight also of whom he began to blush for shame. So EVANGELIST drew nearer and nearer; and coming up to him he looked upon him with a severe and dreadful countenance, and thus began to reason with CHRISTIAN.
What dost thou here, CHRrsTIAN? said he. At which words CHRISTIAN knew not what to answer; wherefore at present he stood speechless before him. Then said EVANGELIST further, Art thou not the man that I found crying without the walls of the city of DESTRUCTION?
CHR. Yes, dear Sir, Iam the man.
EVAN. Did not I direct thee the way to the little Wicker-GATE?
Yes, dear Sir, said CHRIsrtAN?
EVAN. How is it then that thou art so quickly turned aside? for thou art now out of the way.
CHR. I met with a gentleman, so soon as I had got over the slough of DESPOND, who persuaded me that I might in the village before me find a man that could take off my burden.
EVAN. What was he?
‘CHR. He looked like a gentleman, and talked much to me, and got me at last to yield; so I came hither: but when Ibeheld this hill, and how it hangs over the way“, I suddenly made a stand lest it should fall on my head.
EVAN. W'hat said that gentleman to you ?
_ CHR. Why he asked me whitherI was going: and I told him.
EVAN. And what said he then?
CHR. He asked me if I had a family: and I told him. But, said I, I am so loaded with the burden that is on my back, that I cannot take pleasure in them as formerly.
EVAN. And what said he then?
WHO CONVINCES I-IIM OF HIS ERROR. 17
CHR. He bid me with speed get rid of my burden; and I told him it was ease that I sought. And, said I, Iam therefore going to yonder gate to receive further directions how I may get to the place of deliverance. SO he said that he would show me a better way, and short, not so attended with difficulties as the way, Sir, that you set me in; which way, said he, will direct you to a gentleman’s house that has skill to take off these burdens: so I believed him, and turned out of that way into this, if haply I might be soon eased of my burden. But whenI came to this place, and beheld things as' they are, I stopped for fear, as I said, of danger: but now know not what to do.
Then, said EVANGELIST, stand still alittle thatI may shew thee the words of God. So he stood trembling. Then said EVANGELIST, “ See that ye refuse “ not him that speaketh: for if they escaped not who “ refused him that spake on earth, much more shall “ not we escape if we turn away from him that speaketh “ from heaven‘.” He said moreover, “ N ow the just “ shall live by faith; but if any man draw back my “ soul shall have no pleasure in him’.” He also did thus apply them: Thou art the' man that art running into this misery : thou hast begun to reject the counsel of the Most High, and to draw back thy foot from the way Of peace, even almost to the hazarding of thy perdition.
Then CHRISTIAN fell down at his feet as dead, crying “ “fee is me, for I am undone!” At the sight of which EVANGELIST caught him by the right hand,
1 Heb. xii. 25., 1 Ed). x. 38. r
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saying, “ All manner of sin and blasphemy shall be “ forgiven unto men :” “ be not faithless but believing.” Then did CHRISTIAN again a little revive, and stood up trembling, as at first, before EVANGELIST.
Then EVANGELIST proceeded, saying, Give more earnest heed to the things that I shall tell thee of. I will now show thee who it was that deluded thee, and who it was also to whom he sent thee. The‘man that met thee is one \VonLnLY-wrsl-zMAN, and rightly is he so called; partly because he savoureth only the doctrine of this world‘, (therefore he always goes to the town of NIORALITY to church;) and partly because he loveth that doctrine best, for it saveth him best from the cross’: and because he is of this carnal temper therefore he seeketh to pervert my ways, though right. Now there are three things in this man’s counsel that thou must utterly abhor :_-his turning thee out of the way ;—his labouring to render the cross odious to thee; -and his setting thy feet in that way that leadeth unto the ministration of death.
First, thou must abhor his turning thee out of the Way, yea, and thine own consenting thereto; because this is to reject the counsel of God for the sake of the counsel of a world/y wise man. The Lord says, “ Strive “ to enter in at the strait gate,” (the gate to which I send thee) “ for strait is the gate that leadeth unto “ life, and few there be that find it’.” From this little “TICKET-GATE, and from the way thereto, hath this wicked man turned thee, to the bringing of thee almost to destruction. Hate, therefore, his turning
1 x juhii iv. 5. 4 Gal.vi. n. I Luke xiii. 24. Matt. vii. 13, 14.
thee out of the way, and abhor thyself for hearkening to him.
Secondly, thou must abhor his labouring to render the cross odious unto thee; for thou art to “ prefer it “ before the treasures in Egypt ‘.” Besides, the King of Glory hath told thee, that “ he that will save his “ life shall lose it:” and, “ He that comes after me, “ and hates not his father, and mother, and wife, and “ children, and brethren, and sisters, yea, and his own ‘ life also, cannot be my disciple‘." I say, therefore, for a man to labour to persuade thee that that shall be thy death, without which the TRUTH hath said thou canst not have eternal life: this doctrine thou must abhor.
Thirdly, thou must hate his setting of thy feet in the way that leadeth to the ministration of death. And for this thou must consider to whom he sent thee, and' also how unable that person was to deliver thee from thy burden.
I—Ie to whom thou wast sent for ease, being by name LEGALITY, is “ the son of the bond-woman which “ now is, and is in bondage with her children’;” and is, in a mystery, this mount SINAI which thou hast feared will fall on thy head. Now if she with her children are in bondage, how canst thou expect by them to be made free? This LEGALITY, therefore, is not able to set thee free from thy burden. N 0 man was as yet ever rid of his burden by him; no, not ever is like to be. “ Ye cannot be justified by the works
I Heb, xi. 15,26. 1 Matt. x. 37-39. Mark viii. 34, 35. Luke xiv. 26, 2.7. John xii. :5. 3 Gal. iv. 21—27.