Thou ever hast opposed all thy might Against contention, fury, pride and wrong; Persuading still to hold the course of right; And peace hath been the burden of thy song. And now thyself shalt have the benefit Of quietness, which thou hast wanted long; And now shalt have calm peace, and union With thine own wars; and now thou must go on.
Only the joy of this so dear a thing
Made me look back unto the cause, whence came This so great good, the blessing of a king; When our estate so much requir'd the same : When we had need of pow'r for th' well ord'ring Of our affairs: need of a spir't to frame The world to good, to grace and worthiness, Out of this humour of luxuriousness :
And bring us back unto ourselves again, Unto our ancient native modesty, From out these foreign sins we entertain, These loathsome surfeits, ugly gluttony; From this unmanly, and this idle vein Of wanton and superfluous bravery; The wreck of gentry, spoil of nobleness; And square us by thy temp'rate soberness.
When abstinence is fashion'd by the time, It is no rare thing to be abstinent :
He hath a mighty burden to sustain Whose fortune doth succeed a gracious prince; Or where men's expectations entertain Hopes of more good, and more beneficence: But yet he undergoes a greater pain,
A more laborious work; who must commence The great foundation of a government, And lay the frame of order and content.
Especially where men's desires do run A greedy course of eminency, gain, And private hopes; weighing not what is done For the republic, so themselves may gain Their ends; and where few care who be undone, So they be made: whilst all do entertain The present motions that this passage brings, With th' infancy of change, under new kings. So that the weight of all seems to rely Wholly upon thine own discretion; Thy judgment now must only rectify This frame of pow'r thy glory stands upon : From thee must come, that thy posterity May joy this peace, and hold this union: For whilst all work for their own benefit, Thy only work must keep us all upright,
For did not now thy full maturity
Of years and wisdom, that discern what shows,
But then it is, when th' age (full fraught with crime) What art and colours may deceive the eye,
Lies prostrate unto all misgovernment. And who is not licentious in the prime And heat of youth, nor then incontinent When out of might he may, he never will; No pow'r can tempt him to that taste of ill.
Then what are we t'expect from such a hand, That doth this stern of fair example guide? Who will not now shame to have no command Over his lusts? who would be seen t' abide Unfaithful to his vows; t' infringe the band Of a most sacred knot which God hath ty'd? Who would now seem to be dishonoured With th' unclean touch of an unlawful bed?
What a great check will this chaste court be now To wanton courts debauch'd with luxury; Where we no other mistresses shall know, But her to whom we owe our loyalty? Chaste mother of our princes, whence do grow Those righteous issues, which shall glorify And comfort many nations with their worth, To her perpetual grace that brought them forth. We shall not fear to have our wives distain'd, Nor yet our daughters violated here By an imperial lust, that b'ing unrein'd, Will hardly be resisted any where.
He will not be betray'd with ease, nor train'd With idle rest, in soft delights to wear
His time of life; but knows whereto he tends; How worthy minds are made for worthy ends. And that this mighty work of Union, now Begun with glory, must with grace run on, And be so clos'd, as all the joints may grow Together firm in due proportion:
A work of pow'r and judgment, that must show All parts of wisdom and discretion,
That man can show; that no cloud may impair This day of hope, whose morning shows so fair.
Secure our trust that that clear judgment knows, Upon what grounds depend thy majesty, And whence the glory of thy greatness grows; We might distrust, lest that a side might part Thee from thyself, and so surprise thy heart. Since thou 'rt but one, and that against thy breast Are laid all th' engines both of skill and wit; And all th' assaults of cunning are address'd, With stratagems of art, to enter it;
To make a prey of grace, and to invest Their pow'rs within thy love; that they might sit, And stir that way which their affection tends, Respecting but themselves and their own ends.
And see'ng how difficult a thing it is
To rule; and what strength is requir'd to stand Against all th' interplac'd respondences Of combinations, set to keep the hand And eye of Pow'r from out the provinces, That Avarice may draw to her command; Which, to keep hers, she others vows to spare, That they again to her might use like care. But God that rais'd thee up to act this part, Hath giv'n thee all those pow'rs of worthiness, Fit for so great a work; and fram'd thy heart Discernible of all apparencies;
Taught thee to know the world, and this great art Of ord'ring man: knowledge of knowledges! That from thee men might reckon how this state Became restor'd, and was made fortunate.
That thou the first with us in name, might'st be The first in course, to fashion us a-new; Wherein the times hath offer'd that to thee, Which seldom t' other princes could accrue. Thou hast th' advantage only to be free, T'employ thy favours where they shall be due; And to dispose they grace in general, And like to Jove, to be alike to all.
Thy fortune hath indebted thee to none, But t' all thy people universally;
And not to them, but for their love alone, Which they account is placed worthily.
Nor wilt thou now frustrate their hopes, whereon They rest; nor they fail in their loyalty: Since no prince comes deceived in his trust, But he that first deceives, and proves unjust.
Then since we are in this so fair a way Of restoration, greatness, and command; Cursed be he that causes the least stay In this fair work, or interrupts thy hand; And cursed he that offers to betray Thy graces, or thy goodness to withstand; Let him be held abhorr'd, and all his race Inherit but the portion of disgrace.
And he that shall by wicked offices Be th' author of the least disturbancy, Or seek t' avert thy godly purposes, Be ever held the scorn of infamy. And let men but consider their success, Who princes' loves abus'd presumptuously; They shall perceive their ends do still relate,
That sure God loves them not, whom men do hate.
And it is just, that they who make a prey
Of princes' favours, in the end again Be made a prey to princes; and repay The spoils of misery with greater gain: Whose sacrifices ever do allay
The wrath of men conceiv'd in their disdain : For that their hatred prosecuteth still
More than ill princes, those that make them ill.
But both thy judgment and estate doth free Thee from these pow'rs of fear and flattery, The conquerors of kings; by whom, we see, Are wrought the acts of all impiety. Thou art so set, as thou'st no cause to be Jealous, or dreadful of disloyalty: The pedestal whereon thy greatness stands, Is built of all our hearts, and all our hands.
SIR THOMAS EGERTON, KNIGHT: LORD KEEPER OF THE GREAT SEAL OF ENGLAND.
WELL hath the powerful hand of majesty, Thy worthiness, and England's hap beside, Set thee in th' aidfull'st room of dignity; As th' isthmus these two oceans to divide, Of rigour and confus'd uncertainty, To keep out th' intercourse of wrong and pride, That they ingulf not up unsuccour'd right, By th' extreme current of licentious might.
Now when we see the most combining band, The strongest fast'ning of society,
Law, whereon all this frame of men doth stand, Remain concussed with uncertainty; And seem to foster, rather than withstand Contention; and embrace obscurity, Only t' afflict, and not to fashion us, Making her cure far worse than the disease:
As if she had made covenant with wrong, To part the prey made on our weaknesses; And suffer'd falsehood to be arm'd as strong Unto the combat, as is righteousness; Or suited her, as if she did belong Unto our passions; and did ev'n profess Contention, as her only mystery,
Which she restrains not, but doth multiply.
Was she the same sh' is now, in ages past? Or was she less, when she was used less; And grows as malice grows; and so comes cast Just to the form of our unquietness?
Or made more slow, the more that strife runs fast; Staying t' undo us, ere she will redress? That th' ill she checks, seems suffer'd to be ill, When it yields greater gain than goodness will. Must there be still some discord mix'd among The harmony of men; whose mood accords Best with contention, tun'd t' a note of wrong? That when war fails, peace must make war with words, And b' arm'd unto destruction ev'n as strong As were in ages past our civil swords: Making as deep, although unbleeding wounds; That when as fury fails, wisdom confounds.
If it be wisdom, and not cunning, this Which so embroils the state of truth with brawls, And wraps it up in strange confusedness; As if it liv'd immur'd within the walls Of hideous terms, fram'd out of barb'rousness And foreign customs, the memorials Of our subjection; and could never be Deliver'd but by wrangling subtilty.
Whereas it dwells free in the open plain, Uncurious, gentle, easy of access : Certain unto itself; of equal vein; One face, one colour, one assuredness. It 's falsehood that is intricate and vain, And needs these labyrinths of subtleness: For where the cunning'st cov'rings most appear, It argues still that all is not sincere.
Which thy clear-ey'd experience well descries, Great keeper of the state of equity! Refuge of mercy! upon whom relies The succour of oppressed misery: Altar of safeguard! Whereto affliction flies, From th' eager pursuit of severity. Haven of peace! That labour'st to withdraw Justice from out the tempests of the law;
And set her in a calm and even way, Plain, and directly leading to redress; Barring these counter-courses of delay, These wasting, dilatory processes. Ranging into their right and proper ray, Errours, demurs, essoigns, and traverses; The heads of hydra, springing out of death, That gives this monster Malice still new breath.
That what was made for the utility
And good of man, might not be turned t' his hurt, To make him worser by his remedy,
And cast him down with what should him support. Nor that the state of law might lose thereby The due respect and rev'rence of her port; And seem a trap to catch our ignorance,
And to entangle our intemperance.
Since her interpretations, and our deeds, Unto a like infinity arise;
As being a science that by nature breeds Contention, strife, and ambiguities. For altercation controversy feeds, And in her agitation multiplies: The field of cavil lying all like wide, Yields like advantage unto either side.
Which made the grave Castilian king devise A prohibition, that no advocate Should be convey'd to th' Indian colonies; Lest their new setting, shaken with debate, Might take but slender root, and so not rise To any perfect growth of firm estate. "For having not this skill how to contend, Th' unnourish'd strife would quickly make an end."
So likewise did th' Hungarian, when he saw These great Italian Bartolists, who were Call'd in of purpose to explain the law,
T' embroil it more, and make it much less clear; Caus'd them from out his kingdom to withdraw, With this infestious skill, some other-where; Whose learning rather let men further out, And open'd wider passages of doubt.
Seeing ev'n injustice may be regular ; And no proportion can there be betwixt Our actions, which in endless motion are, And th' ordinances, which are always fix'd: Ten thousand laws more cannot reach so far But malice goes beyond, or lives immix'd So close with goodness, as it ever will Corrupt, disguise, or counterfeit it still.
And therefore did those glorious monarchs (who Divide with God the style of majesty, For being good; and had a care to do The world right, and succour honesty,) Ordain this sanctuary, whereunto
Th' oppress'd might fly; this seat of equity, Whereon thy virtues sit with fair renown, The greatest grace and glory of the gown.
Which equity, being the soul of law, The life of justice, and the spir't of right; Dwells not in written lines; or lives in awe Of books' deaf pow'rs, that have nor ears nor sight: But out of well weigh'd circumstance doth draw -The essence of a judgment requisite ;
And is that Lesbian square, that building fit, Plies to the work, nor forc'th the work to it.
Maintaining still an equal parallel Just with th' occasions of humanity, Making her judgment ever liable To the respect of peace and amity; When surely law, stern and unaffable, Cares only but itself to satisfy; And often innocencies scarce defends, As that which on no circumstance depends.
But equity, that bears an even rein Upon the present courses, holds in awe By giving hand a little; and doth gain, By a gentle relaxation of the law: And yet inviolable doth maintain The end whereto all constitutions draw, Which is the welfare of society, Consisting of an upright policy:
Which first b'ing by necessity compos'd, Is by necessity maintain'd in best estate; Where when as justice shall be ill dispos'd, It sickens the whole body of the state: For if there be a passage once disclos'd, That wrong may enter at the self-same gate Which serves for right, clad in a coat of law; What violent distempers may it draw?
And therefore dost thou stand to keep the way, And stop the course that malice seeks to run, And by thy provident injunctions stay This never-ending altercation;
Sending contention home, to th' end men may There make their peace, whereas their strife begun; And free these pester'd streets they vainly wear, Whom both the state and theirs do need elsewhere.
Lest th' humour which doth thus predominate, Convert unto itself all that it takes; And that the law grow larger than debate, And come t' exceed th' affairs it undertakes: As if the only science of the state,
That took up all our wits, for gain it makes; Not for the good that hereby may be wrought, Which is not good if it be dearly bought.
What shall we think, when as ill causes shall Enrich men more, and shall be more desir'd Than good; as far more beneficial? Who then defends the good? Who will be hir'd To entertain a right, whose gain is small? Unless the advocate that hath conspir'd To plead a wrong, be likewise made to run His client's chance, and with him be undone.
So did the wisest nations ever strive To bind the hands of Justice up so hard; That lest she falling to prove lucritive, Might basely reach them out to take reward: Ordaining her provisions fit to live, Out of the public; as a public guard, That all preserves, and all doth entertain; Whose end is only glory, and not gain.
That ev'n the sceptre, which might all command, Seeing her s' unpartial, equal, regular; Was pleas'd to put itself into her hand, Whereby they both grew more admired far. And this is that great blessing of this land, That both the prince and people use one bar; The prince, whose cause (as not to be withstood) Is never bad, but where himself is good.
This is that balance which committed is To thy most even and religious hand, Great minister of Justice! who by this Shalt have thy name still gracious in this land. This is that seal of pow'r which doth impress Thy acts of right, which shall for ever stand! This is that train of state, that pompously Attends upon thy rev'rent dignity!
All glory else besides ends with our breath; And men's respects scarce bring us to our grave: But this of doing good, must out-live Death, And have a right out of the right it gave. Though th' act but few, th' example profiteth Thousands, that shall thereby a blessing have. The world's respect grows not but on deserts; Pow'r may have knees, but Justice hath our hearts.
ONE OF HIS MAJESTY'S PRIVY COUNCIL.
PRAISE, if it be not choice, and laid aright, Can yield no lustre where it is bestow'd; Not any way can grace the giver's art, (Though 't be a pleasing colour to delight,) For that no ground whereon it can be show'd, Will bear it well, but virtue and desert.
And though I might commend your learning, wit, And happy utt'rance; and commend them right, As that which decks you much, and gives you grace, Yet your clear judgment best deserveth it, Which in your course hath carried you upright, And made you to discern the truest face,
And best complexion of the things that breed The reputation and the love of men ; And held you in the tract of honesty, Which ever in the end we see succeed; Though oft it may have interrupted been, Both by the times, and men's iniquity.
For sure those actions which do fairly run In the right line of honour, still are those That get most clean and safest to their end; And pass the best without confusion, Either in those that act, or else dispose; Having the scope made clear, whereto they tend.
When this by-path of cunning doth s' embroil, And intricate the passage of affairs, As that they seldom fairly can get out; But cost, with less success, more care and toil; Whilst doubt and the distrusted cause impairs Their courage, who would else appear more stout.
For though some hearts are blinded so, that they Have divers doors whereby they may let out Their wills abroad without disturbancy, Int' any course, and into ev'ry way Of humour, that affection turns about; Yet have the best but one t' have passage by;
And that so surely warded with the guard Of conscience and respect, as nothing must Have course that way, but with the certain pass Of a persuasive right; which being compar'd With their conceit, must thereto answer just, And so with due examination pass.
Which kind of men, rais'd of a better frame, Are more religious, constant, and upright; And bring the ablest hands for any 'ffect; And best bear up the reputation, fame, And good opinion that the action 's right, When th' undertakers are without suspect.
But when the body of an enterprise Shall go one way, the face another way; As if it did but mock a weaker trust; The motion being monstrous, cannot rise To any good; but falls down to bewray, That all pretences serve for things unjust:
Especially where th' action will allow Apparency; or that it hath a course Concentric, with the universal frame Of men combin'd: whom it concerneth how These motions run, and entertain their force ; Having their being resting on the same.
And be it that the vulgar are but gross; Yet are they capable of truth, and see,
And sometimes guess the right; and do conceive The nature of that text that needs a gloss, And wholly never can deluded be:
All may a few; few cannot all deceive.
And these strange disproportions in the train And course of things, do evermore proceed From th' ill-set disposition of their minds; Who in their actions cannot but retain Th' encumber'd forms which do within them breed, And which they cannot show but in their kinds.
Whereas the ways and counsels of the light So sort with valour and with manliness, As that they carry things assuredly, Undazzling of their own or others' sight: There being a blessing that doth give success To worthiness, and unto constancy.
And though sometimes th' event may fall amiss, Yet shall it still have honour for th' attempt; When craft begins with fear, and ends with shame, And in the whole design perplexed is: Virtue, though luckless, yet shall 'scape contempt; And though it hath not hap, it shall have fame.
He that of such a height hath built his mind, And rear'd the dwelling of his thoughts so strong, As neither fear nor hope can shake the frame Of his resolved powers; nor all the wind Of vanity or malice pierce to wrong His settled peace, or to disturb the same: What a fair seat hath he, from whence he may The boundless wastes and weilds of man survey?
And with how free an eye doth he look down Upon these lower regions of turmoil ? Where all the storms of passions mainly beat On flesh and blood: where honour, power, renown, Are only gay afflictions, golden toil; Where greatness stands upon as feeble feet, As frailty doth; and only great doth seem To little minds, who do it so esteem.
He looks upon the mightiest monarch's wars But only as on stately robberies;
Where evermore the fortune that prevails Must be the right: the ill-succeeding mars The fairest and the best fac'd enterprise. Great pirate Pompey lesser pirates quails : Justice, he sees, (as if seduced) still
Conspires with power, whose cause must not be ill.
He sees the face of right t' appear as manifold As are the passions of uncertain man; Who puts it in all colours, all attires,
To serve his ends, and make his courses hold. He sees, that let deceit work what it can, Plot and contrive base ways to high desires; That the all-guiding Providence doth yet All disappoint, and mocks the smoke of wit.
Nor is he mov'd with all the thunder-cracks Of tyrants' threats, or with the surly brow Of Pow'r, that proudly sits on others' crimes : Charg'd with more crying sins than those he checks. The storms of sad confusion, that may grow Up in the present for the coming times, Appal not him; that hath no side at all, But of himself, and knows the worst can fall.
Although his heart (so near ally'd to earth) Cannot but pity the perplexed state Of troublous and distress'd mortality, That thus make way unto the ugly birth Of their own sorrows, and do still beget Affliction upon imbecility:
Yet seeing thus the course of things must run, He looks thereon not strange, but as fore-done.
And whilst distraught ambition compasses, And is encompass'd; whilst as craft deceives, And is deceiv'd: whilst man doth ransack man, And builds on blood, and rises by distress; And th' inheritance of desolation leaves To great-expecting hopes: he looks thereon, As from the shore of peace, with unwet eye, And bears no venture in impiety.
Thus, madam, fares that man, that hath prepar'd A rest for his desires; and sees all things Beneath him; and hath learn'd this book of man, Full of the notes of frailty; and compar'd The best of glory with her sufferings: By whom, I see, you labour all you can
To plant your heart; and set your thoughts as near His glorious mansion, as your pow'rs can bear. Which, madam, are so soundly fashioned By that clear judgment, that hath carry'd you Beyond the feeble limits of your kind, As they can stand against the strongest head Passion can make; inur'd to any hue
The world can cast; that cannot cast that mind Out of her form of goodness, that doth see Both what the best and worst of earth can be.
Which makes, that whatsoever here befalls, You in the region of yourself remain : Where no vain breath of th' impudent molests, That hath secur'd within the brazen walls Of a clear conscience, that (without all stain) Rises in peace, in innocency rests; Whilst all what Malice from without procures, Shows her own ugly heart, but hurts not yours.
And whereas none rejoice more in revenge, Than women use to do; yet you well know, That wrong is better check'd by being contemn'd, Than being pursu'd; leaving to him t' avenge, To whom it appertains. Wherein you show How worthily your clearness hath condemn'd Base malediction, living in the dark, That at the rays of goodness still doth bark.
THOUGH Virtue be the same when low she stands In th' humble shadows of obscurity,
As when she either sweats in martial bands, Or sits in court clad with authority: Yet, madam, doth the strictness of her room Greatly detract from her ability; For as in-wall'd within a living tomb, Her hands and arms of action labour not; Her thoughts, as if abortive from the womb, Come never born, though happily begot. But where she hath mounted in open sight An eminent and spacious dwelling got; Where she may stir at will, and use her might, There is she more herself, and more her own; There in the fair attire of honour dight, She sits at ease, and makes her glory known. Applause attends her hands; her deeds have grace; Her worth, new-born, is straight as if full grown.
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