Mental Philosophy: Including the Intellect, Sensibilities, and WillGould and Lincoln, 1857 - 590 Seiten |
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Seite x
... EXISTENCE AND NATURE OF THIS FACULTY . CHAPTER II . TRUTHS AND CONCEPTIONS FURNISHED BY THIS FAC- ULTY ..... SECTION I. PRIMARY TRUTHS .... SECTION II . INTUITIVE CONCEPTIONS . I. SPACE ... II . TIME .. III . IDENTITY IV . CAUSE V. IDEA ...
... EXISTENCE AND NATURE OF THIS FACULTY . CHAPTER II . TRUTHS AND CONCEPTIONS FURNISHED BY THIS FAC- ULTY ..... SECTION I. PRIMARY TRUTHS .... SECTION II . INTUITIVE CONCEPTIONS . I. SPACE ... II . TIME .. III . IDENTITY IV . CAUSE V. IDEA ...
Seite 21
... and from the animal , in his various orders and classes , to man , the highest type of animated existence on the earth , we are conscious of a progression in the rank and - dignity of that which we contemplate . But it is INTRODUCTION . 21.
... and from the animal , in his various orders and classes , to man , the highest type of animated existence on the earth , we are conscious of a progression in the rank and - dignity of that which we contemplate . But it is INTRODUCTION . 21.
Seite 23
... existence , not to speak of the arguments by which we seek to establish the existence of the divine Being , involving as they do some of the nicest and most important of the laws of human thought , what problems , we may ask , go deeper ...
... existence , not to speak of the arguments by which we seek to establish the existence of the divine Being , involving as they do some of the nicest and most important of the laws of human thought , what problems , we may ask , go deeper ...
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... existence with remorse ? And what and whence that word ought , that has so much to do with me and my pursuits : ought what , and why ought , and to whom ? - Am I free , or am I subject to inevitable necessity ; if free , then how are ...
... existence with remorse ? And what and whence that word ought , that has so much to do with me and my pursuits : ought what , and why ought , and to whom ? - Am I free , or am I subject to inevitable necessity ; if free , then how are ...
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... existence I am exercising one or another , or all of these faculties . And , what is more , of all the forms of mental activity , there is not one which does not fall under one or another of these three divisions thought - feeling ...
... existence I am exercising one or another , or all of these faculties . And , what is more , of all the forms of mental activity , there is not one which does not fall under one or another of these three divisions thought - feeling ...
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Häufige Begriffe und Wortgruppen
abstract action affection affirm already Aristotle ARNOLD GUYOT association attention awakened beautiful body brute called cause ception character circumstances cognizance color conceive conception connection consciousness constitution denote Descartes desire distinct distinguished Dugald Stewart elements emotion essential exercise existence external object fact faculty feeling former gism given human mind idea ideal imagination impression instinctive intellectual involved judgment knowledge laws laws of thought Maine de Biran Malebranche matter memory ment mental activity Mental Philosophy mental powers merely moral motive nature Nominalist observation operations organism original ourselves passing perceive perception phenomena philosophy philosophy of perception present principle produced properly proposition qualities question reality reason recall regard Reid relation result sensation sense sensible simple Sir William Hamilton Socrates specific Stewart suggestion supposed syllogism taste term theory thing thought tion true truth volition Wayland whole word writers
Beliebte Passagen
Seite 398 - Come, pensive nun, devout and pure, Sober, steadfast, and demure All in a robe of darkest grain, Flowing with majestic train And sable stole of cyprus lawn, Over thy decent shoulders drawn. Come, but keep thy wonted state, With even step and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Seite 416 - He reads much; He is a great observer and he looks Quite through the deeds of men: he loves no plays, As thou dost, Antony; he hears no music; Seldom he smiles, and smiles in such a sort As if he mock'd himself and scorn'd his spirit That could be moved to smile at any thing.
Seite 420 - He was perfumed like a milliner, And 'twixt his finger and his thumb he held A pouncet-box, which ever and anon He gave his nose and took 't away again; Who, therewith angry, when it next came there, Took it in snuff...
Seite 414 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Seite 157 - The twilight hours, like birds, flew by, As lightly and as free ; Ten thousand stars were in the sky, Ten thousand on the sea ; For every wave with dimpled face, That leaped upon the air, Had caught a star in its embrace, And held it trembling there.
Seite 420 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly dress'd, Fresh as a bridegroom...
Seite 536 - ... nothing but that particular determination of the mind whereby, barely by a thought, the mind endeavours to give rise, continuation, or stop to any action which it takes to be in its power.
Seite 213 - ... and it is only under the character of a constituted or containing whole, or of a constituting or contained part, that any thing can become the term of a logical argumentation.
Seite 218 - If, from our experience of John, Thomas, &c., who once were living, but are now dead, we are entitled to conclude that all human beings are mortal, we might surely without any logical inconsequence have concluded at once from those instances, that the Duke of Wellington is mortal. The mortality of John, Thomas, and company is, after all, the whole evidence we have for the mortality of the Duke of Wellington. Not one iota is added to the proof by interpolating a general proposition.
Seite 55 - I have given of it, is to present us with an exact transcript of what we have felt or perceived. But we have, moreover, a power of modifying our conceptions, by combining the parts of different ones together, so as to form new wholes of our own creation. I shall employ the word imagination to express this power...