High actions; but wherewith to be achieved?
Great acts require great means of enterprise;
Thou art unknown, unfriended, low of birth,
A carpenter thy father known, thy self

Bred up in poverty

and straits at home,

Lost in a desert here and hunger-bit :

Which way, or from what hope, dost thou aspire
To greatness? whence authority deriv'st?
What followers, what retinue can'st thou gain?
Or at thy heels the dizzy multitude,

415

420

Longer than thou can'st feed them on thy cost?
Money brings honour, friends, conquest, and realms.
What rais'd Antipater the Edomite,

And his son Herod plac'd on Judah's throne,
Thy throne, but gold that got him puissant friends?
Therefore, if at great things thou would'st arrive, 426
Get riches first, get wealth, and treasure heap,
Not difficult, if thou hearken to me;
Riches are mine, fortune is in my hand;
They whom I favour thrive in wealth amain,
While virtue, valour, wisdom, sit in want.

To whom thus Jesus patiently reply'd.
Yet wealth without these three is impotent
To gain dominion, or to keep it gain'd.
Witness those ancient empires of the earth,
In highth of all their flowing wealth dissolv'd.
But men endu'd with these have oft attain'd
In lowest poverty to highest deeds;
Gideon and Jephtha, and the shepherd lad,
Whose offspring on the throne of Judah sat

430

435

440

So many ages, and shall yet regain
That seat, and reign in Israel without end.
Among the heathen, (for throughout the world
To me is not unknown what hath been done
Worthy of memorial,) canst thou not remember
Quintius, Fabricius, Curius, Regulus?

For I esteem those names of men so poor
Who could do mighty things, and could contemn
Riches though offer'd from the hand of kings.
And what in me seems wanting, but that I
May also in this poverty as soon
Accomplish what they did, perhaps, and more?
Extol not riches then, the toil of fools,

445

450

The wise man's cumbrance, if not snare, more apt
To slacken virtue, and abate her edge,

Than prompt her to do aught may merit praise.
What, if with like aversion I reject

455

Riches and realms? yet not, for that a crown,
Golden in show, is but a wreath of thorns,

Brings dangers, troubles, cares, and sleepless nights To him who wears the regal diadem,

461

When on his shoulders each man's burden lies;

For therein stands the office of a king,

His honour, virtue, merit, and chief praise,
That for the public all this weight he bears.
Yet he who reigns within himself, and rules
Passions, desires, and fears, is more a king;
Which ev'ry wise and virtuous man attains:
And who attains not, ill aspires to rule
Cities of men, or head-strong multitudes,

465

470

Subject himself to anarchy within,

Or lawless passions in him which he serves.
But to guide nations in the way of truth
By saving doctrine, and from error lead
To know, and knowing worship God aright,
Is yet more kingly; this attracts the soul,
Governs the inner man, the nobler part;
That other o'er the body only reigns,
And oft by force, which to a gen'rous mind,
So reigning, can be no sincere delight.
Besides, to give a kingdom hath been thought
Greater and nobler done, and to lay down
Far more magnanimous than to assume.
Riches are needless then, both for themselves,

475

480

And for thy reason why they should be sought, 485 To gain a sceptre, oftest better miss'd.

PARADISE REGAINED.

BOOK III.

So spake the Son of God, and Satan stood
A while as mute, confounded what to say,
What to reply, confuted, and convinc'd
Of his weak arguing and fallacious drift;
At length, collecting all his serpent wiles,
With soothing words renew'd, him thus accosts.
I see thou know'st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord, thy words

5

To thy large heart give utterance due, thy heart 10
Contains of good, wise, just, the perfect shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle

Urim and Thummim, those oraculous gems
On Aaron's breast; or tongue of seers old
Infallible or wert thou sought to deeds
That might require th' array of war, thy skill
Of conduct would be such, that all the world
Could not sustain thy prowess, or subsist
In battel, though against thy few in arms.
These god-like virtues wherefore dost thou hide,

15

20

Affecting private life, or more obscure
In savage wilderness?, wherefore deprive
All earth her wonder at thy acts, thy self
The fame and glory, glory the reward
That sole excites to high attempts, the flame
Of most erected spirits, most temper'd pure
Ætherial, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest?
Thy years are ripe, and over-ripe; the son
Of Macedonian Philip had ere these

Won Asia, and the throne of Cyrus held

At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quell'd
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflam'd
With glory, wept that he had liv'd so long
Inglorious but thou yet art not too late.

To whom our Saviour calmly thus replied.
Thou neither dost persuade me to seek wealth
For empire's sake, nor empire to affect
For glory's sake by all thy argument.
For what is glory but the blaze of fame,

27 erected] So P. L. i. 679; ‘erected spirits' is a classical phrase; 'magno animo et erecto.' Cic. p. Rege Deiot. 13. Dunster.

34 dispose] So Shakesp. King John, act i. sc. 3.
"Needs must you lay your heart at his dispose.'

Dunster.