Knowledge of the Times, Or, The Resolution of the Question, how Long it Shall be Unto the End of WondersR.I., 1654 - 340 Seiten |
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Seite 10
... thousand two hundred and ninety , the one thou fand three hundred thirty five dayes , Chap . 12 Johns one thousand two hundred and fixty dayes , his two and forty months are all brokenNumbers Now it is a Maxime among Interpreters , that ...
... thousand two hundred and ninety , the one thou fand three hundred thirty five dayes , Chap . 12 Johns one thousand two hundred and fixty dayes , his two and forty months are all brokenNumbers Now it is a Maxime among Interpreters , that ...
Seite 11
... two thousand three hundred dayes , verf.14 . it is faid over and above , verf.laft . The Vifion jhall be for many dayes If now the two thoufand three hundred dayes fignifie onely a long time , it is the fame with the other . So in ...
... two thousand three hundred dayes , verf.14 . it is faid over and above , verf.laft . The Vifion jhall be for many dayes If now the two thoufand three hundred dayes fignifie onely a long time , it is the fame with the other . So in ...
Seite 12
... two thousand three hundred mornings and evenings ( which was the very last thing of the Vifion , and is here of the Interpre- tation ) it is added , The Vision of the evening and morning is true , that is , the two thousand three hundred ...
... two thousand three hundred mornings and evenings ( which was the very last thing of the Vifion , and is here of the Interpre- tation ) it is added , The Vision of the evening and morning is true , that is , the two thousand three hundred ...
Seite 16
... thousand two hundred and ninety dayes , then one thousand three hundred thirty five , that the truth needs no explication . And although that Divifion of times made by Daniel is foundation fufficient for our whole diftinction ...
... thousand two hundred and ninety dayes , then one thousand three hundred thirty five , that the truth needs no explication . And although that Divifion of times made by Daniel is foundation fufficient for our whole diftinction ...
Seite 17
... two and forty moths of treading underfoot the holy City , ends with the end of the one thousand two hundred and fixty dayes of the Witneffes wearing Sackcloth ; for what caufeth the Wit- neffes to wear Sackcloth , but this , because the ...
... two and forty moths of treading underfoot the holy City , ends with the end of the one thousand two hundred and fixty dayes of the Witneffes wearing Sackcloth ; for what caufeth the Wit- neffes to wear Sackcloth , but this , because the ...
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Häufige Begriffe und Wortgruppen
againſt alfo anfwer Antichrift Antiochus Epiphanes Artaxerxes Artaxerxes Mnemon Babylon Beaft Beaſt becauſe beginning Belshazzar betwixt build Jerufalem cafe Captivity caufe Chap Chrift Conclufion Daniel Darius the Mede Decree deftroyed Difcourfe diftinct doth Eliashib Ezra faid faith fame fecond feems felf feven feventy weeks fhall fhewed fhould fignified firſt fixth fixty dayes fome forty months Fourth Monarchy fpeaks fpoken ftand ftate fucceeding fuch fufferings Ghoſt hath himſelf Holy City Holy Ghoft hundred and fixty hundred thirty five Jews King Kingdom laft leffe little Horn Meffiah moft moſt muft muſt Nebuchadnezzar Nehemiah obferve opinion perfons prefent Prophecy Queſtion reafon reckon refpect Regifter reign rife Roman Monarchy Saints Scripture SECT Seleucida ſtate Temple thefe themſelves theſe thing thofe thoſe thou thouſand three hundred thousand two hundred three hundred dayes three hundred thirty unto verf Vifion whole Witneffes words Zerubbabel
Beliebte Passagen
Seite 304 - Watch ye therefore : for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.
Seite 149 - Then I lifted up mine eyes and saw, and, behold, there stood before the river a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher came up last.
Seite 164 - Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah ; and build the house of the Lord God of Israel, he is the God which is in Jerusalem.
Seite 200 - Seventy weeks are determined upon thy people, and upon thy holy city, to finifh the tranfgreffion, and to make an end of fins, and to make reconciliation for iniquity, and to bring in everlafting righteoufnefs, and to feal up the vifion and prophecy, and to anoint the moft holy.
Seite 146 - Babylon , / will vifit you, and perform my good word towards you, in caufing you to return to this place, Jer.
Seite 165 - Jews, which came up from thee to us, are come unto Jerufalem, building the rebellious and the bad city, and have^ fet up the walls thereof, and joined the foundations.
Seite 62 - Koman nation is the fourth great nation seen by Nebuchadnezzar in the image, and is represented by the legs of iron ; and as iron breaketh in pieces, all other metals, so the Roman nation broke in pieces the other kingdoms of the earth. We still have left the feet and toes of the image, which are part of iron and part of clay. What kingdom or kingdoms do they represent? In the year 364 AD, the Roman Empire was divided between Valentinian and Valens. The western part of the empire was assailed by...