Encyclopædia of Religion and Ethics: Life and death-MullaJames Hastings, John Alexander Selbie, Louis Herbert Gray T. & T. Clark, 1916 Scope: theology, philosophy, ethics of various religions and ethical systems and relevant portions of anthropology, mythology, folklore, biology, psychology, economics and sociology. |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Ahura Mazda ancient animal Aphrodite appears Atharvaveda Avesta Babylonian belief Bodhisattva body Book Brahman Buddha Buddhist called cent ceremony character charms Chinese Christ Christian conception connexion Cúchulainn cult darkness dead death deity demons divine doctrine earth Egyptian ethical evil existence fact faith fire formula frag goddess gods Greek heaven Hebrew Hindu Holy human idea incantation India influence Jewish king Kojiki later Leipzig light Lingayat litany literature living logical London lotus lycanthropy Madhva magic magic and religion magician Mahāyāna means ment moral myth mythology nature nephesh night object organism origin Pāli Paris person philosophy practice prayers priests primitive regarded religion religious Rigveda rites ritual Roman sacrifice Sanskrit says Semitic sense soul spells spirit story Talmud Teutonic texts things thou thought tion Veda Vedic werwolf witches word worship Yajurveda Zoroastrian
Beliebte Passagen
Seite 189 - For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul ? Or what exchange shall a man give for his soul?
Seite 126 - Even these of them ye may eat ; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. 23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
Seite 117 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Seite 27 - I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me ; and shewing mercy unto thousands of them that love me, and keep my commandments.
Seite 2 - All flesh is not the same flesh ; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Seite 118 - ... there can be but one supreme power, which is the legislative, to which all the rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them.
Seite 117 - Modes I call such complex ideas which, however compounded, contain not in them the supposition of subsisting by themselves, but are considered as dependences on, or affections of substances; such as are the ideas signified by the words triangle, gratitude, murder, &c.
Seite 117 - I have said, not imagining how these simple ideas can subsist by themselves, we accustom ourselves to suppose some substratum wherein they do subsist, and from which they do result ; which therefore we call substance.
Seite 33 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Seite 188 - Give me understanding, and I shall keep thy law : yea, I shall keep it with my whole heart.