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Does it care about the gracefulness of the doing it? But by acting, and judging of acting, all these non-essentials are raised into an importance, injurious to the main interest of the play.

I have confined my observations to the tragic parts of Shakspeare. It would be no very difficult task to extend the enquiry to his comedies; and to shew why Falstaff, Shallow, Sir Hugh Evans, and the rest, are equally incompatible with stage representation. The length to which this Essay has run, will make it, I am afraid, sufficiently distasteful to the Amateurs of the Theatre, without going any deeper into the subject at present.



When I selected for publication, in 1808, Specimens of English Dramatic Poets who lived about the time of Shakspeare, the kind of extracts which I was anxious to give were, not so much passages of wit and humour, though the old plays are rich in such, as scenes of passion, sometimes of the deepest quality, interesting tuations, serious descriptions, that which is more nearly allied to poetry than to wit, and to tragic rather than to comic poetry. The plays which I made choice of were, with few exceptions, such as treat of human life and manners, rather than masques and Arcadian pastorals, with their train of abstractions, unimpassioned deities, passionate mortals-Claius, and Medorus, and Amintas, and Amarillis. My leading design was, to illustrate what may be called the moral sense of our ancestors. To shew in what manner they felt, when they placed themselves by the power of imagination in trying circumstances, in the conflicts of duty. and passion, or the strife of contending duties; what sort of loves and enmities theirs were; how their griefs were tempered, and their full-swoln joys abated : how much of Shakspeare shines in the great men his contemporaries, and how far in his divine mind and manners he surpassed them and all mankind. I was also desirous to bring together some of the most admired scenes of Fletcher and Massinger, in the estimation of the world the only dramatic poets of that age entitled to be considered after Shakspeare, and, by exhibiting them in the same volume with the more impressive scenes of old Marlowe, Heywood, Tourneur, Webster, Ford, and others, to shew what we had slighted, while beyond all proportion we had been crying up one or two favourite names. From the desultory criticisms which accompanied that publication, I have selected a few which I thought would best stand by themselves, as requiring least immediate reference to the play or passage by which they were suggested.


Lust's Dominion, or the Lascivious Queen.- This tragedy is in King Cambyses' vein; rape, and murder, and superlatives; “huffing braggart puft lines," such as the play-writers anterior to Shakspeare are full of, and Pistol but coldly imitates.

Tamburlaine the Great, or the Scythian Shepherd.—The lunes of Tamburlaine are perfect midsummer madness. Nebuchadnazar's are mere modest pretensions compared with the thundering vaunts of this Scythian Shepherd. He comes in, drawn by conquered kings, and reproaches these pampered jades of Asia that they can draw but twenty miles a day. Till I saw this passage with my own eyes, I never believed that it was any thing more than a pleasant burlesque of mine ancient’s. But I can assure my readers that it is soberly set down in a play, which their ancestors took to be serious.

Edward the Second. In a very different style from mighty Tamburlaine is the tragedy of Edward the Second. The reluctant pangs of abdicating royalty in Edward furnished hints, which Shakspeare scarcely improved in his Richard the

Second; and the death-scene of Marlowe's king moves pity and terror beyond any scene antient or modern with which I am acquainted.

The Rich Jew of Malta.—Marlowe's Jew does not approach so near to Shakspeare's, as his Edward the Second does to Richard the Second. Barabas is a mere monster brought in with a large painted nose to please the rabble. He kills in sport, poisons whole nunneries, invents infernal machines. He is just such an exhibition as a century or two earlier might have been played before the Londoners “s by the royal command," when a general pillage and massacre of the Hebrews had been previously resolved on in the cabinet. It is curious to see a superstition wearing out. The idea of a Jew, which our pious ancestors contemplated with so much horror, has nothing in it now revolting. We have tamed the claws of the beast, and pared its nails, and now we take it to our arms, fondle it, write plays to flatter it; it is visited by princes, affects a taste, patronizes the arts, and is the only liberal and gentlemanlike thing in Christendom.

Doctor Faustus.—The growing horrors of Faustus's last scene are awfully marked by the hours and half hours as they expire, and bring him

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