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science, publick or private admonition, censures of the church, civil punishments; and our prayers, purposes, promises, vows, covenants, and engagements to God or

Jer. v. 3. O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction; they have made their faces harder than a rock, they have refused to return.

Rom i 26. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: Ver. 27. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

x Rom. i. 32. Who knowing the judgment of God, (that they which commit such things are worthy of death,) not only do the same, but have pleasure in them that do them. Dan. v. 22. And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this. Tit. iii. 10. A man that is an heretick, after the first and second admonition, reject: Ver. 11. Knowing that he that is such is subverted, and sinneth, being condemned of himself.

y Prov. xxix. 1 He that, being of. ten reproved, hardeneth his neck, shall suddenly be destroyed, and that without remedy.

z Tit. iii. 10. A man that is an he retick, after the first and second admonition, reject. Matt, xviii. 17. And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as an heathen man, and a publican.

a Prov. xxvii. 22. Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. Prov. xxiii. 35. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

b Psal. lxxviii. 34. When he slew them, then they sought him: and they returned and enquired early after God. Ver. 35. And they remembered that God was their rock, and the high God their redeemer. Ver. 36. Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. Ver. 37. For their heart was not right with him, neither were they stedfast in his covenant. Jer ii. 20. For of old time I have broken thy yoke, and burst thy bands, and thou saidst, I will not transgress; when upon every high hill, and under every green tree, thou wanderest, playing the harlot. Jer. xlii. 5. Then they said to Jeremiah, The Lord be a true and faithful witness between us, if we do not even according to all things for which the Lord thy God shall send thee to us. Ver. 6. Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee.-Ver. 20. For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God: and according unto all that the Lord our God shall say, so declare unto us, and we will do it. Ver. 21. And now I have this day declared it to you; but ye have not obeyed the voice of the Lord your God, nor any thing for the which he hath sent me unto you.

c Eccl. v. 4. When thou vowest a vow unto God, defer not to pay it: for he hath no pleasûre in fools; pay that which thou hast vowed. Ver. 5. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Ver. 6. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? Prov. xx. 25. It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. Lev. xxvi. 25. And I will bring a

men: if done deliberately, wilfully 8, presumptuously, impudently, boastingly, maliciously, frequently, obstinately, with delight, continuance P, or relapsing after repentance 9.

sword upon you, that shall avenge the my miracles, which I did in Egypt, quarrel of my covenant:

e Prov. ii. 17. Which forsaketh the guide of her youth, and forgetteth the covenant of her God. Ezek. xvii. 18. Seeing he despised the oath by breaking the covenant, (when, lo, he had given his hand,) and hath done all these things, he shall not escape. Ver. 19. Therefore thus saith the Lord God, As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

f Psal. xxxvi. 4. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

g Jer. vi. 16. Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

b Numb. xv. 30. But the soul that doeth aught presumptuously, (whether he be born in the land or a stranger,) the same reproacheth the Lord; and that soul shall be cut off from among his people. Exod. xxi. 14. But if a man come presumptuously upon his neighbour to slay him with guile, thou shalt take him from mine altar, that he may die.

i Jer. iii. 3. Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed. Prov vii. 13. So she caught him, and kissed him, and with an impudent face said unto him,—

k Psal. lii. 1. Why boastest thou thyself in mischief, O mighty man? i 3 John, Ver. 10. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: :

m Numb. xiv. 22. Because all those men which have seen my glory, and

and in the wilderness, have tempted me now these ten times, and have not hearkened to my voice.

n Zech. vii 11. But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. Ver. 12. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his Spirit by the former prophets; therefore came a great wrath from the Lord of hosts.

o Prov. ii. 14. Who rejoice to do evil, and delight in the frowardness of the wicked.

p Isa. lvii. 17. For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

q Jer. xxxiv. 8. This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; Ver. 9. That every man should let his manservant, and every man his maid-servant, being an Hebrew or an Hebrewess, go free, that none should serve himself of them, to wit, of a Jew his brother. Ver. 10. Now, when all the princes, and all the people, which had entered into the covenant, heard that every one should let his man-servant and every one his maid-servant go free, that none should serve themselves of them any more, then they obeyed, and let them go. Ver. 11. But afterwards they turned and caused the servants, and the handmaids, whom they had let go free, to return, and brought them into subjection for servants, and for handmaids. 2 Pet. ii. 20. For if after they have escaped the pollutions of the world, through the knowledge of the Lord and Sa-

4. From circumstances of time and place: if on the Lord's day, or other times of divine worship"; or immediately before or after these, or other helps to prevent or

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viour Jesus Christ, they are again entangled therein, and overcome; the latter end is worse with them than the beginning. Ver. 21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. Ver. 22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed to her wallowing in the mire.

r 2 Kings v. 26. And he said unto him, (Gebazi,) Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and olive-yards, and vineyards, and sheep, and oxen, and menservants, and maid-servants?

s Jer. vii. 10. And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations. Isa. xxvi. 10. Let favour be shewed to the wicked, yet will he not learn righteousness in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord.

t Ezek. xxiii. 37. That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery;-Ver. 38. Moreover, this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. Ver. 39. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.

u Isa. lviii. 3. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Be hold, in the day of your fast ye find pleasure, and exact all your labours.

Ver. 4. Behold, ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high. Ver. 5. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? Numb. xxv. 6. And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. Ver. 7. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand.

w1 Cor. xi. 20. When ye come together therefore into one place, this is not to eat the Lord's supper. Ver. 21. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

x Jer. vii. 8. Behold, ye trust in lying words, that cannot profit. Ver. 9. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; Ver. 10. And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? Prov. vii. 14. I have peace-offerings with me; this day have I paid my vows. Ver. 15. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. John xiii. 27. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Ver. 30. He then, having received the sop, went immediately out :

remedy such miscarriages: if in publick, or in the presence of others, who are thereby likely to be provoked or defiled 2. Q. 152. What doth every sin deserve at the hands of God?

A. Every sin, even the least, being against the sovereignty, goodness, and holiness of God, and against his righteous law, deserveth his wrath and curse, both in this life, and that which is to come &; and cannot be expiated but by the blood of Christ ".

y Ezra ix. 13. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; Ver. 14. Should we again break thy commandments, and join in affinity with the people of those abominations? would est not thou be angry with us till thou hadst consumed us?—

≈ 2 Sam, xvi. 22. So they spread Absalom a tent upon the top of the house, and Absalom went in unto his father's concubines in the sight of all Israel. 1 Sam. ii. 22 Now Eli was very old, and heard all that his sons did unto all Israel, and how they lay with the women that assembled at the door of the tabernacle of the congregation. Ver. 23. And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people. Ver. 24. Nay, my sons: for it is no good report that I hear; ye make the Lord's people to transgress. 152. a James ii. 10. For whosoever shall keep the whole law, and yet of fend in one point, he is guilty of all. Ver. 11. For he that said, Do not commit adultery, said also, Do not kill

b Exod. xx. 1. God spake all these words, saying, Ver. 2. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

c Hab. i. 13. Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the

wicked devoureth the man that is more righteous than he? Lev. x. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified.-Lev. xi. 44. For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. Ver. 45. For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy; for I am holy.

d1 John iii. 4. Whosoever committeth sin, transgresseth also the law : for sin is the transgression of the law. Rom. vii. 12. Wherefore the law is holy, and the commandment holy, and just, and good.

e Eph. v. 6. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Gal. iii. 10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

f Lam. iii. 39. Wherefore doth a living man complain, a man for the punishment of his sins? Deut. xxviii. from Verse 15 to the end. But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes, which I command thee this day, that all these curses shall come upon thee, and over

Q. 153. What doth God require of us, that we may escape his wrath and curse due to us by reason of the transgression of the law?

A. That we may escape the wrath and curse of God due to us by reason of the transgression of the law, he requireth of us repentance toward God, and faith toward our Lord Jesus Christ, and the diligent use of the outward means whereby Christ communicates to us the benefits of his mediation *.

Q. 154. What are the outward means, whereby Christ communicates to us the benefits of his mediation?

A. The outward and ordinary means whereby Christ communicates to his church the benefits of his mediation, are all his ordinances; especially the word, sacraments, and prayer; all which are made effectual to the elect for their salvation'.

take thee. Ver. 16. Cursed shalt thou be in the city, and cursed shalt thou be in the field. Ver. 17. Cursed shall be thy basket and thy store, Tc.

g Mat. xxv. 41. Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.

b Heb. ix. 22. And almost all things are by the law purged with blood; and without shedding of blood is no remission. 1 Pet. i. 18. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation, received by tradition from your fathers; Ver 19. But with the precious blood of Christ, as of a lamb without blemish, and without spot.

153. i Acts xx. 21. Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Matt. iii. 7. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers! who hath warned you to flee from the wrath to come? Ver. 8. Bring forth therefore fruits meet for repentance. Luke xiii. 3, 5. I tell you, Nay: but except ye repent, ye shall all likewise perish. Acts xvi. 30. And (the jailor) brought them out, and said, Sirs, what must I do to be saved? Ver. 31. And they said, Be

lieve on the Lord Jesus Christ, and thou shalt be saved, and thine house. John iii. 16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Ver. 18. He that believeth on him is not condemned: but he that believeth not is condemned already.—

Prov. ii. 1. My son, if thou wilt receive my words, and hide my commandments with thee; Ver. 2. So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Ver. 3. Yea, if thou criest after knowledge, and liftest up thy voice for understanding: Ver. 4. If thou seekest her as silver, and searchest for her as for hid treasures: Ver. 5. Then shalt thou understand the fear of the Lord, and find the knowledge of God. Prov. viii. 33. Hear instruction, and be wise, and refuse it not. Ver 34. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. Ver. 35. For whoso findeth me findeth life, and shall obtain fa. vour of the Lord. Ver. 36. But he that sinneth against me wrongeth his own son!: all they that hate me love death

154. / Matt. xxviii. 19. Go ye therefore, and teach all nations, baptizing

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