Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Seite 192
... ounces of the calaminar stone , an ounce and a half of brimstone , an ounce of lead ; calcine them , and see what body they make ; and if they in- corporate , make a plate of it burnished . Take of copper an ounce and a half , of tin an ...
... ounces of the calaminar stone , an ounce and a half of brimstone , an ounce of lead ; calcine them , and see what body they make ; and if they in- corporate , make a plate of it burnished . Take of copper an ounce and a half , of tin an ...
Seite 193
Francis Bacon. Take of copper an ounce and a half , of tin an ounce , of glass - metal half an ounce ; stir them well in the boiling , and if they incorporate , make a plate of them burnished . Take of copper a pound and a half , tin four ...
Francis Bacon. Take of copper an ounce and a half , of tin an ounce , of glass - metal half an ounce ; stir them well in the boiling , and if they incorporate , make a plate of them burnished . Take of copper a pound and a half , tin four ...
Seite 198
... ounces . 7. Red alchemy is made of copper and auripig- ment . There be divers imperfect minerals , which will in- corporate with the metals : being indeed metals in- wardly , but clothed with earths and stones : as pyritis , calaminaris ...
... ounces . 7. Red alchemy is made of copper and auripig- ment . There be divers imperfect minerals , which will in- corporate with the metals : being indeed metals in- wardly , but clothed with earths and stones : as pyritis , calaminaris ...
Seite 210
... ounces six drams and a half , the stone weigheth seven drams . The bladder , as above , blown , and the same fallen , weigheth equal . A sponge dry weigheth one ounce twenty - six grains the same sponge being wet , weigheth four- teen ...
... ounces six drams and a half , the stone weigheth seven drams . The bladder , as above , blown , and the same fallen , weigheth equal . A sponge dry weigheth one ounce twenty - six grains the same sponge being wet , weigheth four- teen ...
Seite 214
... ounce of each , at the first fall , one of them remaineth above , but by agitation they mingle . Oil of vitriol and oil of almonds , one ounce of each , mingle not ; but the oil of almonds remaineth above . Spirit of wine and vinegar , an ...
... ounce of each , at the first fall , one of them remaineth above , but by agitation they mingle . Oil of vitriol and oil of almonds , one ounce of each , mingle not ; but the oil of almonds remaineth above . Spirit of wine and vinegar , an ...
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Häufige Begriffe und Wortgruppen
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Beliebte Passagen
Seite 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Seite 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Seite 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Seite 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Seite 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Seite 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Seite 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Seite 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Seite 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.