A Short Instruction Into Christian Religion: Being a Catechism Set Forth by Archbishop Cranmer in MDXLVIII: Together with the Same in Latin, Translated from the German by Justus Jonas in MDXXXIXUniversity Press, 1829 - 428 Seiten |
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Seite 9
... sayeth : I am the Lorde , my title and my name is the Lorde , I wyll not gyue my glorye to another : meanyng therby that he wyll not suffer that any other thinge shoulde be estemed as God besydes hymselfe , or that we shoulde gyue godly ...
... sayeth : I am the Lorde , my title and my name is the Lorde , I wyll not gyue my glorye to another : meanyng therby that he wyll not suffer that any other thinge shoulde be estemed as God besydes hymselfe , or that we shoulde gyue godly ...
Seite 14
... sayeth to eache of you , I am the Lorde thy God , that is to say , I am youre Lorde and your Father , and I woulde fayne that you should take me for your veray God onely . Yf I am your Lorde , wher is the feare dewe vnto me ? Onely ...
... sayeth to eache of you , I am the Lorde thy God , that is to say , I am youre Lorde and your Father , and I woulde fayne that you should take me for your veray God onely . Yf I am your Lorde , wher is the feare dewe vnto me ? Onely ...
Seite 16
... wourshyp- pynge of ymages , eyther of creatures or of God hym- selfe . And this ydolatrye is forbyd by expresse wordes in this commaundement , where God sayeth thus . Thou shalt make the no grauen ymage , nor any 16 AN INSTRUCTION INTO.
... wourshyp- pynge of ymages , eyther of creatures or of God hym- selfe . And this ydolatrye is forbyd by expresse wordes in this commaundement , where God sayeth thus . Thou shalt make the no grauen ymage , nor any 16 AN INSTRUCTION INTO.
Seite 18
... sayeth plainly , thou shalt not worshyppe ymages , that is to saye , thou shalt not gylte them , and set them in cost- lye tabernacles , and decke theim with coates or shertes , thou shalt not sense them , make vowes or pilgremages to ...
... sayeth plainly , thou shalt not worshyppe ymages , that is to saye , thou shalt not gylte them , and set them in cost- lye tabernacles , and decke theim with coates or shertes , thou shalt not sense them , make vowes or pilgremages to ...
Seite 20
... sayeth God hym selfe by his prophet Esaie , that no similitude nor ymage , can be made of him . God shewed himselfe vnto the people in the mount of Oreb , but in a clowde , smoke and fyer , declaring therby that no man can come to the ...
... sayeth God hym selfe by his prophet Esaie , that no similitude nor ymage , can be made of him . God shewed himselfe vnto the people in the mount of Oreb , but in a clowde , smoke and fyer , declaring therby that no man can come to the ...
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Beliebte Passagen
Seite 111 - Pater noster, qui es in ccelis, sanctificetur nomen tuum : adveniat regnum tuum : fiat voluntas tua sicut in ccelo, et in terra : panem nostrum quotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris : Et ne nos inducas in tentationem. Sed libera nos a malo. Amen.
Seite 83 - Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad coelos, sedet ad dexteram Dei patris omnipotentis, inde venturus est judicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam Catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam.
Seite 163 - Data est mihi omnis potestas in caelo et in terra: euntes ergo docete omnes gentes, baptizantes eos in nomine Patris et Filii et Spiritus sancti, docentes eos servare omnia quaecumque mandavi vobis.
Seite 174 - Manete in me et ego in vobis! Sicut palmes non potest ferre fructum a semetipso, nisi manserit in vite, sic nee vos, nisi in me manseritis. Ego sum vitis, vos palmites. Qui manet in me et ego in eo, hie fert fructum multum, quia sine me nihil potestis facere.
Seite 125 - Dei enim minister est tibi in bonum. Si autem malum feceris, time; non enim sine causa gladium portat, Dei enim minister est, vindex in iram ei qui malum agit.
Seite xxi - And in that Catechism I teach not, as you do, that the body and blood of Christ is contained in the sacrament, being reserved, but that in the ministration thereof we receive the body and blood of Christ ; whereunto if it may please you to add or understand this word
Seite 83 - AMEN. [Credo in Deum patrem omnipotentem, creatorem coeli et terrae ; et in Jesum Christum filium ejus unicum Dominum nostrum ; qui conceptus est de Spiritu Sancto, natus ex Maria Virgine...
Seite 125 - Omnis anima potestatibus sublimioribus subdita sit. Non est enim potestas nisi a Deo ; quae autem sunt, a Deo ordinatae sunt. Itaque qui resistit potestati, Dei ordinationi resistit. Qui autem resistunt, ipsi sibi damnationem acquirunt : nam principes non sunt timori boni operis sed mali.
Seite 103 - Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his, qui credunt in nomine ejus: qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo...
Seite 124 - ... doth not here betoken a temple or church builded of timber and stone, but it signifieth a company of men lightened with the Spirit of Christ, which do receive the Gospel and come together to hear God's word, and to pray. And this Christian church is a communion of saints, that is to say, all that be of this communion or company be holy, and be one holy body under Christ their head ; they be one holy congregation or assembly.