A Short Instruction Into Christian Religion: Being a Catechism Set Forth by Archbishop Cranmer in MDXLVIII: Together with the Same in Latin, Translated from the German by Justus Jonas in MDXXXIXUniversity Press, 1829 - 428 Seiten |
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Seite 3
... , in the be- gynning of eche sermon made vpon the Ten Commaunde- mentes . xxxiiii . 1 Pet . iii . Prouerb . Psalmes. THE prophete Dauid good children lyke a commen scholemaster in the schole of God doeth preache on thys. B 2 PATER NOSTER. .
... , in the be- gynning of eche sermon made vpon the Ten Commaunde- mentes . xxxiiii . 1 Pet . iii . Prouerb . Psalmes. THE prophete Dauid good children lyke a commen scholemaster in the schole of God doeth preache on thys. B 2 PATER NOSTER. .
Seite 8
... vpon vs frely , through his infinite goodnes and endles mercie . Contrariwyse we ought not to receaue into our hertes as God , ani creature eyther in heauen or in earth , that is to saie , we ought to feare no creature nether in heauen ...
... vpon vs frely , through his infinite goodnes and endles mercie . Contrariwyse we ought not to receaue into our hertes as God , ani creature eyther in heauen or in earth , that is to saie , we ought to feare no creature nether in heauen ...
Seite 11
... vpon the whiche I am tempted and do somuch set my harte , is not God , it is but a creature , which can not saue me , nether de- lyuer me from death , or any other aduersite . Wher- fore I will loue only my God with all myne harte , I ...
... vpon the whiche I am tempted and do somuch set my harte , is not God , it is but a creature , which can not saue me , nether de- lyuer me from death , or any other aduersite . Wher- fore I will loue only my God with all myne harte , I ...
Seite 12
... vpon suche dismolde daies ( as they call them ) they will begyn no new enter- prise , because they thinke that it shulde not haue good successe or prosperous ende . And many like kyndes of ydolatrie is vsed euen amonge Christen people ...
... vpon suche dismolde daies ( as they call them ) they will begyn no new enter- prise , because they thinke that it shulde not haue good successe or prosperous ende . And many like kyndes of ydolatrie is vsed euen amonge Christen people ...
Seite 13
... vpon filthy lucre , they scratche what they can , not regardynge whether they get by right or by wrong . Suche men wurship their riches for their God . But Sainct Paule in the iii . chapter to the Colossians saieth . Forsake couetusnes ...
... vpon filthy lucre , they scratche what they can , not regardynge whether they get by right or by wrong . Suche men wurship their riches for their God . But Sainct Paule in the iii . chapter to the Colossians saieth . Forsake couetusnes ...
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Beliebte Passagen
Seite 111 - Pater noster, qui es in ccelis, sanctificetur nomen tuum : adveniat regnum tuum : fiat voluntas tua sicut in ccelo, et in terra : panem nostrum quotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris : Et ne nos inducas in tentationem. Sed libera nos a malo. Amen.
Seite 83 - Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad coelos, sedet ad dexteram Dei patris omnipotentis, inde venturus est judicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam Catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam.
Seite 163 - Data est mihi omnis potestas in caelo et in terra: euntes ergo docete omnes gentes, baptizantes eos in nomine Patris et Filii et Spiritus sancti, docentes eos servare omnia quaecumque mandavi vobis.
Seite 174 - Manete in me et ego in vobis! Sicut palmes non potest ferre fructum a semetipso, nisi manserit in vite, sic nee vos, nisi in me manseritis. Ego sum vitis, vos palmites. Qui manet in me et ego in eo, hie fert fructum multum, quia sine me nihil potestis facere.
Seite 125 - Dei enim minister est tibi in bonum. Si autem malum feceris, time; non enim sine causa gladium portat, Dei enim minister est, vindex in iram ei qui malum agit.
Seite xxi - And in that Catechism I teach not, as you do, that the body and blood of Christ is contained in the sacrament, being reserved, but that in the ministration thereof we receive the body and blood of Christ ; whereunto if it may please you to add or understand this word
Seite 83 - AMEN. [Credo in Deum patrem omnipotentem, creatorem coeli et terrae ; et in Jesum Christum filium ejus unicum Dominum nostrum ; qui conceptus est de Spiritu Sancto, natus ex Maria Virgine...
Seite 125 - Omnis anima potestatibus sublimioribus subdita sit. Non est enim potestas nisi a Deo ; quae autem sunt, a Deo ordinatae sunt. Itaque qui resistit potestati, Dei ordinationi resistit. Qui autem resistunt, ipsi sibi damnationem acquirunt : nam principes non sunt timori boni operis sed mali.
Seite 103 - Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his, qui credunt in nomine ejus: qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo...
Seite 124 - ... doth not here betoken a temple or church builded of timber and stone, but it signifieth a company of men lightened with the Spirit of Christ, which do receive the Gospel and come together to hear God's word, and to pray. And this Christian church is a communion of saints, that is to say, all that be of this communion or company be holy, and be one holy body under Christ their head ; they be one holy congregation or assembly.