persona constat et conficitur Deo et homine: cum ipse Christus verus sit Deus, et verus homo: quia omnis res illarum rerum naturam et veritatem in se continet, ex quibus conficitur. Conficitur autem sacrificium Ecclesiæ sacramento et re sacramenti, id est, corpore Christi. Est igitur sacramentum et res sacramenti, id est, corpus Christi.... Sicut ergo cœlestis panis, qui vere Christi caro est, suo modo vocatur corpus Christi, cum revera sit sacramentum corporis Christi, illius videlicet, quod visibile et palpabile, mortale, in cruce est suspensum, vocaturque ipsa immolatio carnis, quæ sacerdotis manibus fit, Christi passio, mors, crucifixio, non rei veritate, sed significante mysterio, sic sacramentum fidei, quod baptismus intelligitur, fides est. Defence, (vol. ii. p. 328.); Answer to Gardyner, (vol. iii. p. 432.) Ibid." Ego Berengarius." Ego Berengarius indignus S. Mauritii Andigavensis Ecclesiæ diaconus, cognoscens veram, catholicam, et Apostolicam fidem, anathematizo omnem hæresim, præcipue eam, de qua hactenus infamatus sum: quæ astruere conatur panem et vinum, quæ in altari ponuntur, post consecrationem solummodo sacramentum et non verum corpus et sanguinem Domini nostri Jesu Christi esse nec posse sensualiter, nisi in solo sacramento, manibus sacerdotum tractari vel frangi, aut fidelium dentibus atteri. Consentio autem sanctæ Romanæ et Apostolicæ sedi: et ore et corde profiteor de sacramentis dominicæ mensæ eandem fidem me tenere, quam dominus et venerabilis Papa Nicolaus et hæc sancta synodus auctoritate Evangelica et Apostolica tenendam tradidit, mihique firmavit: scilicet, panem et vinum, quæ in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem Domini nostri Jesu Christi esse, et sensualiter, non solum sacramento, sed in veritate manibus sacerdotum tractari, frangi, et fidelium dentibus atteri. Defence, (vol. ii. p. 310.); Answer to Gardyner, (vol. iii. pp. 42. 89.) Ibid. "Tribus gradibus." Tribus gradibus commissa sunt sacramenta divinorum secretorum, id est, presbytero, diacono, et ministro: qui cum timore et tremore clericorum reliquias fragmentorum corporis Domini custodire debent. Tanta in altario certe holocausta offerantur, quanta populo sufficere debeant. Quod si remanserint, in crastinum non reserventur, sed cum timore et tremore, clericorum diligentia consumantur. Answer to Gardyner, (vol. iii. p. 101.) CONCILIUM LATERANENSE. A. D. 1215. Decretal. lib. i. tit. i. "Firmiter." Una est fidelium universalis Ecclesia, extra quam nullus omnino salvatur. In qua idem ipse sacerdos est sacrificium Jesus Christus: cujus corpus et sanguis in sacramento altaris sub speciebus panis et vini veraciter continentur, transubstantiatis pane in corpus, et vino in sanguinem, potestate divina: ut ad perficiendum mysterium unitatis, accipiamus ipsi de suo, quod accepit ipse de nostro. Et hoc utique sacramentum nemo potest conficere, nisi sacerdos, qui rite fuerit ordinatus secundum claves Ecclesiæ, quas ipse concessit Apostolis eorumque successoribus Jesus Christus. Answer to Smythe, (vol. iii. p. 17.); Answer to Gardyner, (vol. iii. p. 363.) THE END. INDE X. Adoration, of the sacrament, ii. 423. 444. in the sacrament, 441. iii. 346. 356. Adverbs in "ly," iii. 246. Epinus, iii. 55. 247. 248. 551. Afflictions, sent by God, ii. 72. 85. Ager, Anthony, Crumwell's servant, i. 150. Aldington, Rich. Master, par- Alienation of Church lands, Cranmer's attempt to check it, i. 319. All Hallows Eve, proposal for abolishing the ringing of bells on it, i. 318. All Souls' College, Oxford, i. 36. letter to the Warden, 93. Almericus, iii. 18. Altars, the Council's letter for substituting Communion Tables in their place, iv. App. 377. Ambrose, i. 306. iii. 100. 200. 327. iv. 181. Ambrose, De Benedictione Patriarch. ii. 430. In Lucam, ii. 364. iv. App. 410. De Spiritu Sancto, iii. 359.361. De Mysteriis, ii. 326. 348. 383. 414. 430. iii. 282. 423. 450. 486. 488. iv. 52. App. 410. De Sacramentis, ii. 326. 351. 383. 384. 413. 414. 431. iii. 280. 282. 423. iv. 53. 56. 57. 58. App. 411. Angelo, Michael, minister of the Italian Protestant Church in London, i. 356. Angels, no sufficient authority touching religion, iv. 198. Anne of Cleves, her reception by Cranmer at Canterbury, i. 297. attempt to effect a reconciliation between her and Hen. VIII. 311. Annihilation, iii. 474. Anselm, iv. 190. Anthony, John, i. 78. Anthropomorphites, iii. 269. iv. 63. Antichrist, ii. 287. iii. 39. 43. 44. 54. 128. Antony, Robert, sub-cellerar of Ch. Ch. Cant. his flight from fear of examination, i. 183. his return, 253. 257. Apollinaris, iii. 403. Apparitions, of the dead, insufficient to prove articles of faith, iv. 202. Aquinas, Thomas, iii. 101. 118. 120. 124. 156. 296. 450. iv. 65. 190. 273. iv. The Forty- Astall, Rich., incumbent of Che- vening, i. 47. 53. 57: Athanasius, iii. 327. iv. 175. 226. De Peccato in Spiri- Symbolum, iii. 452. Atkinson, i. 249. cellor, i. 32. 50. 52. letter to Augustine, i. 305. 306. ii. 420. reasoning against the Contra Adamantium, ii. 387. iii. 350. iv. App. 416. gis et Prophetarum, ii. 380. De Baptism. contra Do- -Ad Bonifacium, ii. 384. - De Catechiz. Rudibus, De Civitate Dei, ii. Contra Cresconium, ii. 438. iv. App. 419. Ad Dardanum, ii. 361. De Doctrina Christ. ii. Contra Faustum, ii. |