The Meditations of the Emperor Marcus Aurelius AntoninusR. Cruttwell, 1792 - 377 Seiten |
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Seite xi
... First Cause , as Pope does ; " Who , binding Nature fast in Fate , " Left free the human will . ” They sometimes indeed feem to con- found the Deity with Nature : and fpeak of GOD , as no more than the " anima mundi , " or foul of the ...
... First Cause , as Pope does ; " Who , binding Nature fast in Fate , " Left free the human will . ” They sometimes indeed feem to con- found the Deity with Nature : and fpeak of GOD , as no more than the " anima mundi , " or foul of the ...
Seite xii
... first intelligent cause , and this ætherial fubftance , as between the rational foul of man , and the mere animal or vital spirit ; which they held to be only a small particle , difcerpt or feparated from the foul of the world ; and ...
... first intelligent cause , and this ætherial fubftance , as between the rational foul of man , and the mere animal or vital spirit ; which they held to be only a small particle , difcerpt or feparated from the foul of the world ; and ...
Seite xiii
... first propagators of that opinion . As to the moral fentiments of the Stoics , though they allowed nothing to be really good , but what was honour- able or virtuous ; and nothing evil , but what was base ; yet it is abfurd to fup- pose ...
... first propagators of that opinion . As to the moral fentiments of the Stoics , though they allowed nothing to be really good , but what was honour- able or virtuous ; and nothing evil , but what was base ; yet it is abfurd to fup- pose ...
Seite xix
... first engaged in it , in my retired fituation , I could get no intelligence from the neighbouring bookfellers , of any other than that of Jeremy Collier , at the beginning of this century ; which abounds with fo many vulga- rifms ...
... first engaged in it , in my retired fituation , I could get no intelligence from the neighbouring bookfellers , of any other than that of Jeremy Collier , at the beginning of this century ; which abounds with fo many vulga- rifms ...
Seite 25
... first foundation by Romulus , was govern- ed by kings , for about two hundred and fifty years . After their expulfion , the Com- monwealth was adminiftered by two Confuls , annually chofen , for about four hundred and fifty years ; when ...
... first foundation by Romulus , was govern- ed by kings , for about two hundred and fifty years . After their expulfion , the Com- monwealth was adminiftered by two Confuls , annually chofen , for about four hundred and fifty years ; when ...
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Häufige Begriffe und Wortgruppen
acquiefce actions affairs affiftance againſt alfo almoſt alſo amongſt anſwer Antoninus Antoninus Pius applauſe aſk Aurelius becauſe beſt body Cafaubon caufe cauſe cerning conduct confider confifts courſe death defire difpofition diſcover diſturb duty Emperor endeavour Epictetus eſteem evil exerciſe exiſtence extinguiſhed faid fame fate feems fenfe fentiments fhort firſt fituation fociety folicitous fome foon foul fpirit ftate fubfifts fubject fuch fuffer fufficient fuppofe fyftem Gataker Gods Hadrian happineſs herſelf himſelf inftance injure itſelf juſtice kind leaſt lefs live mankind meaſure mind moſt muſt myſelf nature neceffarily neceffary never obferve occafion opinion paffions pafs paſs perfon philofopher pleaſe pleaſure poffible preferve preſent publick purpoſe purſue purſuits rational creature reaſon refignation reflect reſpect ſay ſeems ſenſe ſeveral ſhe ſhort ſhould ſome ſpace ſpeak ſtate Stoics ſuch ſyſtem thefe themſelves theſe thofe thoſe things tion truth univerſe uſe virtue whole wife wiſh yourſelf
Beliebte Passagen
Seite 325 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground ; Another race the following spring supplies, They fall successive, and successive rise: So generations in their course decay, So flourish these, when those are past away.
Seite 333 - Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Seite 200 - Now, as the Emperor Antoninus, Rome is my city and my country ; but, as a man, I am a citizen of the world.
Seite 258 - Do Panthea and Pergamus still wait at the tomb of Verus, or Chabrias and Diotimus at that of Hadrian ? That would be absurd indeed ! And what if they were there, would those princes be sensible of the service ? Granting they were, what satisfaction would it be to them ? And suppose they were pleased, would these waiters be immortal \ Are they not doomed to age and death with the rest of mankind...
Seite 284 - Every action, therefore, which has not that end, either immediately or remotely at...
Seite 362 - For if it had been juft, it would have been practicable ; and had it been according to nature, nature would have brought it to pafs.
Seite 368 - ... you: for all things were intended by nature to change, to be converted into other forms, and to perifh; that other things may be produced, in perpetual lucceflion.
Seite 237 - Whatever is neither agreeable to your reafon, or conducive to the benefit of fociety, you may juftly confider as beneath your attention. 64. When you have done a favour to any one, and he has profited by your kindnefs, why fhould you (as fomeJ filly people do) look any further; either for the reputation of having done a generous action, or for a return from the perfon whom you have obliged ? No one is ever weary of receiving favours from their friends. Now it is doing yourfelf a favour, to act conformably...
Seite 74 - Similar to this is another miftake, which you muft guard againft. You fee people bufy in trifles, and fatiguing themfelves with a variety of affairs, yet, like thofe who fhoot at random, without any certain end or mark to which their thoughts or actions are directed. 8. You will hardly find any man unhappy from being ignorant of what...
Seite 219 - Jimilar, of what is right ; and therefore you ought to pardon the delinquent. But fuppofe you differ in your fentiments; you ought at leaft to bear with patience and equanimity a man that offends you through ignorance and error. 25. Do not fuffer your imagination to dwell upon the things which you want, but upon the advantages which you poflefs.