The Meditations of the Emperor Marcus Aurelius AntoninusR. Cruttwell, 1792 - 377 Seiten |
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Seite x
... intelligent , fu- per - intending Providence , the Gover- nor of the universe . Marcus Aurelius , at least , always fpeaks of a GOD , as prefiding , not only over the universe in general , but as extending his care to every individual ...
... intelligent , fu- per - intending Providence , the Gover- nor of the universe . Marcus Aurelius , at least , always fpeaks of a GOD , as prefiding , not only over the universe in general , but as extending his care to every individual ...
Seite xii
... intelligent cause , and this ætherial fubftance , as between the rational foul of man , and the mere animal or vital spirit ; which they held to be only a small particle , difcerpt or feparated from the foul of the world ; and , after ...
... intelligent cause , and this ætherial fubftance , as between the rational foul of man , and the mere animal or vital spirit ; which they held to be only a small particle , difcerpt or feparated from the foul of the world ; and , after ...
Seite 70
... intelligent and super- intending First Cause . According to their philofophy , the elements in a continual rotation were changed , by condensation or ra- refaction , into each other - air condensed becomes water ; water , earth ; & c ...
... intelligent and super- intending First Cause . According to their philofophy , the elements in a continual rotation were changed , by condensation or ra- refaction , into each other - air condensed becomes water ; water , earth ; & c ...
Seite 77
... intelligent man will eafily form a ́judgment of those people , whofe opinions and bold decifions ftamp a value on these things , and give them a currency with the vulgar . What What is it to die ? If we view it B. 2. ] 77 M. ANTONINUS .
... intelligent man will eafily form a ́judgment of those people , whofe opinions and bold decifions ftamp a value on these things , and give them a currency with the vulgar . What What is it to die ? If we view it B. 2. ] 77 M. ANTONINUS .
Seite 116
... intelligent caufe , † who dif- penfes his allotments in proportion to men's deferts . Go on then as you have begun , and proceed upon this principle as becomes a good man , ( a good man , I mean , in the proper philofophical fenfe ) and ...
... intelligent caufe , † who dif- penfes his allotments in proportion to men's deferts . Go on then as you have begun , and proceed upon this principle as becomes a good man , ( a good man , I mean , in the proper philofophical fenfe ) and ...
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Häufige Begriffe und Wortgruppen
acquiefce actions affairs affiftance againſt alfo almoſt alſo amongſt anſwer Antoninus Antoninus Pius applauſe aſk Aurelius becauſe beſt body Cafaubon caufe cauſe cerning conduct confider confifts courſe death defire difpofition diſcover diſturb duty Emperor endeavour Epictetus eſteem evil exerciſe exiſtence extinguiſhed faid fame fate feems fenfe fentiments fhort firſt fituation fociety folicitous fome foon foul fpirit ftate fubfifts fubject fuch fuffer fufficient fuppofe fyftem Gataker Gods Hadrian happineſs herſelf himſelf inftance injure itſelf juſtice kind leaſt lefs live mankind meaſure mind moſt muſt myſelf nature neceffarily neceffary never obferve occafion opinion paffions pafs paſs perfon philofopher pleaſe pleaſure poffible preferve preſent publick purpoſe purſue purſuits rational creature reaſon refignation reflect reſpect ſay ſeems ſenſe ſeveral ſhe ſhort ſhould ſome ſpace ſpeak ſtate Stoics ſuch ſyſtem thefe themſelves theſe thofe thoſe things tion truth univerſe uſe virtue whole wife wiſh yourſelf
Beliebte Passagen
Seite 325 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground ; Another race the following spring supplies, They fall successive, and successive rise: So generations in their course decay, So flourish these, when those are past away.
Seite 333 - Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Seite 200 - Now, as the Emperor Antoninus, Rome is my city and my country ; but, as a man, I am a citizen of the world.
Seite 258 - Do Panthea and Pergamus still wait at the tomb of Verus, or Chabrias and Diotimus at that of Hadrian ? That would be absurd indeed ! And what if they were there, would those princes be sensible of the service ? Granting they were, what satisfaction would it be to them ? And suppose they were pleased, would these waiters be immortal \ Are they not doomed to age and death with the rest of mankind...
Seite 284 - Every action, therefore, which has not that end, either immediately or remotely at...
Seite 362 - For if it had been juft, it would have been practicable ; and had it been according to nature, nature would have brought it to pafs.
Seite 368 - ... you: for all things were intended by nature to change, to be converted into other forms, and to perifh; that other things may be produced, in perpetual lucceflion.
Seite 237 - Whatever is neither agreeable to your reafon, or conducive to the benefit of fociety, you may juftly confider as beneath your attention. 64. When you have done a favour to any one, and he has profited by your kindnefs, why fhould you (as fomeJ filly people do) look any further; either for the reputation of having done a generous action, or for a return from the perfon whom you have obliged ? No one is ever weary of receiving favours from their friends. Now it is doing yourfelf a favour, to act conformably...
Seite 74 - Similar to this is another miftake, which you muft guard againft. You fee people bufy in trifles, and fatiguing themfelves with a variety of affairs, yet, like thofe who fhoot at random, without any certain end or mark to which their thoughts or actions are directed. 8. You will hardly find any man unhappy from being ignorant of what...
Seite 219 - Jimilar, of what is right ; and therefore you ought to pardon the delinquent. But fuppofe you differ in your fentiments; you ought at leaft to bear with patience and equanimity a man that offends you through ignorance and error. 25. Do not fuffer your imagination to dwell upon the things which you want, but upon the advantages which you poflefs.