Martin Luther on the Bondage of the Will: Written in Answer to the Diatribe of Erasmus on Free-will. First Pub. in the Year of Our Lord 1525T. Bensley, 1823 - 402 Seiten |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
according adduced ambiguous apostles arguments Arians assert assertors attain unto believe called carnal cause cerning Christ Christian church commanded compelled concerning conclusion condemned confess contrary Corycian damned death declares deny desire dispute divine doctrine Ecclesiasticus endeavour Epicurus Esau eternal evil exalted faith flesh fore glory Gospel grace hardened hath heart heaven HENRY COLE Holy Spirit human ignorance impious interpretation Isaiah Jews judgment kingdom liberty long-suffering Lord Luther manifest means mercy merit Moreover Moses necessity obscure omnipotence opinion passage Paul saith Pelagians pertain unto Pharaoh plainly power of Free-will pray preached prescience promise prove Psalm reason receive resist righteousness saints salvation Satan scrip scriptures Sect shew shewn signify similitude sinner sophists speak spoken stand teach term thee things thou shalt thou wilt tion trope truth turn ungodly unrighteous Whereas Wherefore whole world wicked wisdom wish words wrath wrath of God
Beliebte Passagen
Seite 388 - that the words of him who should speak obscurely, when he could speak more plainly, should be interpreted against himself.' And Christ also, condemned that wicked servant who excused .himself by an evasion; and interpreting his own words against himself, said, •*' Out of" thine own mouth will I judge thee, thou wicked servant.
Seite 150 - observe, in what way the Diatribe handles that single passage in Ezekiel xviii. " As I live; saith the Lord, I desire not the death of a sinner, but rather that he should turn from his wickedness and live.
Seite 321 - With the same power of words also is this said— " By the deeds of the law shall no flesh be justified in his sight."—" By the deeds of the law " is a forcible expression; as is also this,
Seite 192 - Why .hast thou made us to err from thy ways and hardened our heart from thy fear ? " Be it so, that Jerom interprets it thus from Origen:—he is said to ' make to err
Seite 353 - grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many."—Where is now the endeavour
Seite 46 - All things are lawful for me, but all things are not expedient."— But
Seite 236 - Two manner of people shall be separated from thy bowels, and the one people shall be
Seite 28 - things take place of necessity, but all the things that do take place are not God himself. But what need was there to tell us this ? As though there were any fear of our asserting, that the things done were God himself, or possessed divine or necessary nature. This asserted truth, therefore, stands and remains
Seite 360 - only, that is, his blood and his grosser part: so that that whole, according to which he is called man, that is, his reason and his will, is sound and holy. Again, there is that of the Baptist, "He that believeth on the Son hath everlasting life; he that believeth not the Son shall not see life, but the wrath of God abideth on him." We must understand
Seite 157 - If what is commanded be not in the power of every one, all the numberless exhortations in the scriptures, and also all the promises, threatenings, expostulations, reproofs, asseverations, benedictions and maledictions, together with all the forms of precepts, must of necessity stand coldly useless."— The Diatribe is perpetually forgetting the subject