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" Onlybegotten, to be acknowledged in two natures, without confusion, without change, without division, without separation; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and... "
The Definitions of Faith, and Canons of Discipline, of the Six Oecumenical ... - Seite 98
von Catholic Church. Councils - 1850 - 356 Seiten
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The definitions of faith and canons of discipline of the six œcumenical ...

Councils - 1843 - 234 Seiten
...only-begotten, in two natures, without confusion, change, separation, or division, the distinction of the natures being by no means taken away by the union,...concurring in one Person, and one Subsistence, not being parted or divided into two Persons, but one and the same, the only-begotten Son of God, the Word,...
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La seconde surprise de l'amour: comédie, : Représentée par les Comédiens ...

Pierre Carlet de Chamblain de Marivaux - 1861 - 480 Seiten
...preserved, and 1 Mansi, vii. 109. combined into one person and one hypostasis (Note 26) : not one, severed or divided into two persons, but one and the same Son and Only-begotten, Him who is God, Aoyos, and the Lord Jesus Christ. And inasmuch as the holy Synod has formularized these...
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History of the Christian Church: A.D. 64-1517, Band 1

James Craigie Robertson - 1864 - 642 Seiten
...bein^r preserved, and concurring into one person and one hypostasis, not as it were divided or separated into two persons, but one and the same Son and only-begotten, God the Word." f At the next (which was the sixth) session, Marcian and the o empress s appeared, and were received...
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History of the Development of the Doctrine of the Person of Christ, Band 3

Isaak August Dorner - 1865 - 480 Seiten
...preserved, and 1 Manai, vii. 109. combined into one person and one hypostasis (Note 26) : not one, severed or divided into two persons, but one and the same Son and Only-begotten, Him who is God, Avyos, and the Lord Jesus Christ. And inasmuch as the holy Synod has formularized these...
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The New Discussion of the Trinity

Thomas Starr King - 1867 - 264 Seiten
..." The difference between the two natures not being destroyed by the union, but rather, the property of each nature being preserved, and concurring in one person and one hypostasis." t If Dr. Huntington rejects the authority of this statement, then he rejects the authority...
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Christ and Humanity: With a Review, Historical and Critical, of the Doctrine ...

Henry Martyn Goodwin - 1875 - 442 Seiten
...the peculiarity of each preserved and combined into one person and one hypostasis : not one, severed or divided into two persons, but one and the same Son and Only-begotten, Him who is God, Logos, and the Lord Jesus Christ. And inasmuch as the holy Synod has formulated these...
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The Humiliation of Christ: In Its Physical, Ethical, and Official Aspects

Alexander Balmain Bruce - 1876 - 538 Seiten
...rather the property of each preserved and combined into one person ana one hypostasis ; not one severed or divided into two persons, but one and the same Son and Only-begotten, viz. God Logos, and the Lord Jesus Christ.'1 1 "F-ta xal Tov aiirot iuo't\o-/tit vlca TOV xvpiov ijftut...
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The Creeds of Christendom: The Greek and Latin creeds, with translations

Philip Schaff - 1877 - 574 Seiten
...y6 the distinction of natures be: ing by no means taken away by the union, but rather the property of each nature being preserved, and concurring in...divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as Χριστοί» ' κα-ίάπίρ άνωθεν...
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The Christian Ambassador, Band 15

1877 - 398 Seiten
...the peculiarity of each preserved and combined into one person and one hypostasis: not one, several, or divided into two persons, but one and the same Son and Only-begotten, Him who is God, Logos, and the Lord Jesus Christ.'' THOMAS PAESONS. ART. VI.—PARENTAL RESPONSIBILITY....
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The Creeds of Christendom: The Greek and Latin creeds, with translations

Philip Schaff - 1877 - 578 Seiten
...being by no means taken away by the union, but rather the property of e&ch nature being preserv«^ and concurring in one Person and one Subsistence, not parted or divided two persons, but one and the Son, and only begotten, God v»rd. the Lord Jesus Christ; as ' »* Xpurrov...
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