work was originally placed, had proceeded as far as p. 141 of this volume in verifying the references and transcribing the originals of the quotations, when ill health obliged him to relinquish the work. He had also prepared other materials for the edition, which have been of great service in completing his undertaking. Queen's College, June 4, 1847. I. B. THE references have been made to the following editions, except when otherwise specified : Assemani Codex Liturgicus Ecclesiæ Balsamon, Comment. in Canones, ap. Barnabas, S., ap. Patres Apost., tom. i. Beda, Op., fol. Col. Agrip. 1612. Bellarminus, Opera, fol. Venet. 1721-28. Antw. 1584. Pagnini et Montani. fol. Polyglotta. Walton. fol. Lond. 1657. Biographia Britannica, fol. London, Biographical Dictionary, 8vo. London, Bona, Card. de Rebus Liturgicis, Constantini Lexicon, Genev. 1592. Corpus Juris Canonici, ed. Gibert. fol. Corpus Juris Civilis, ed. Gothofred. Critici Sacri, fol. Amst. 1698. Cyprianus, S., Op., ed. Ben. fol. Paris, 1726. Cyrillus Alexandr. S., Op., fol. Paris, Cyrillus Hierosolym. S., Op., fol. Damascenus, S. Joan., Op., Lequien, Damianus, Petrus, Op., ed. Caietan. Dionysius Areopagita, S., (Pseudo) X LIST OF EDITIONS REFERRED TO. Comment. in Psalmos, ap. Montfaucon, Nov. Collect. Patrum, tom. i. Comment. in Esaiam, ibid., tom. ii. General Dictionary, fol. London, 173441. Goar, Euchologium Græcorum, fol. Par. 1647. Gregorius Magnus, S., Op., ed. Ben. fol. Par. 1705. Gregorius Nazianzenus, S., Op., ed. Ben. fol. Par. tom. i. 1778. tom. ii. 1840. Gregorius Nyssenus, S., Op., fol. Paris, 1638. Grotius, Op. Theol., fol. Lond. 1679, et ap. Crit. Sacr. Habertus, Liber Pontificalis Eccl. Ignatius, S., ap. Patres Apostolicos. Innocentius III., Op., ed. Baluz. Par. 1682. fol. Josephus, Op., ed. Havercamp. fol. Amst. 1726. Irenæus, S., Op., ed. Ben. Par. 1710. Isidorus Hispalensis, S., Op., 4to. Romæ, 1797-1803. Isidorus Pelusiota, S., Epist. fol. Par. 1638. Julianus Imp., Op., fol. Lips. 1696. Justinus Martyr, S., Op., fol. Par. 1742. Leo Magnus, S., Op., ed. Ballerin. fol. Venet. 1753. Leslie's Theological Works, fol. Lond. 1721. Maimonides, de cultu divino, 4to. Paris. 1678. Martene de Antiquis Ecclesiæ Ritibus, 2 tom. fol. Antw. 1763. Martinii Lexicon Latin. Philol. et с Etymol. fol. Franc. 1655. Mede's Works, fol. London, 1664. Montfaucon, Nova Collectio Patrum, fol. Par. 1706. Ecumenius, Op., fol. Par. 1630-1. Optatus, S., de Schism. Donatist. ed. Dupin, fol. Par. 1700. Origenes, Op., ed. Ben. Par. 173359. Patres Apostolici, ed. Cotelerius, fol. Amst. 1724. Petrus de Marca, Dissertationes Posthumæ, ed. Baluz, 8vo. Par. 1669. Phavorinus, Lexicon Græcum. fol. Rom. 1523. Philo Judæus, Op., ed. Mangey, fol. London, 1742. Plutarchus, Op., ed. Reiske, 8vo. Lips. 1776. Pollux, Julius, Onomasticon, ed. Dindorf. Lips. 1824. Polybius, Op., ed. Schweighaüser, 8vo. Lips. 1789. Polycarpus, S., apud Patres Apost., tom. ii. Rabanus Maurus, Op., fol. Col. Agrip. 1626. Renaudot, Liturgiarum Orientalium Sozomenus, ibid. Stephanus, Thesaurus Linguæ Græcæ, fol. Lond. 1818-26. Stillingfleet's Works, fol. London, 1707. Suicer, Thesaurus Ecclesiasticus, fol. Amst. 1728. Suidas, Lexicon, fol. ed. Gaisford, Oxon. 1834. Synesius Cyrenensis, Op., ed. Petavius, fol. Par. 1631. Tertullianus, Op., Priorii, fol. Par. 1675. Theodoretus, Op., Sirmondi, fol. Par. Theophylactus, Op., fol. Venet. 1754 63. Zonaras, Comment. in Canones, apud Beveregii Pandectas. [By mistake this edition has been several times referred to in the notes as a Benedictine edition.] TABLE OF CONTENTS. [AN ACCOUNT OF ADDITIONS TO THE THIRD EDITION. Page ib. THE additions made to the Christian Priesthood asserted State of the controversy arising from the publication of the work Bishop Trimnel's general charge of strangeness in clergy of a reformed And retorted, in the instance of resistance The parallel of our episcopacy I. OF THE SACRIFICE IN THE HOLY EUCHARIST. Dr. Hakewill's Dissertation in reply to Heylin considered Hakewill's comments upon them Heylin's testimonies from Eusebius de Demonstratione Evangelica The Eucharist is a proper sacrifice, though representative That there is a material sacrifice in it proved from the Apostolical Con- The words in the institution, 'hoc facite,' have a sacrificial signification Our Lord made an oblation of the bread and cup Other sacrificial terms in the account of the institution Testimonies of Peter Lombard and St. Thomas Aquinas considered Sense of the term 'proper' as applied to the sacrifice in the Eucharist St. Chrysostom, as alleged by Bishop Trimnel, explained Parallel of typical sacrifices which were yet proper ones St. Chrysostom's qualification added to exalt the commemorative His positive testimony to the Eucharist being a proper sacrifice 32 ib. II. OF THE INDEPENDENCE OF THE CHURCH ON THE STATE. It is not true that the chief promoters of this doctrine are nonjurors Defence against the charge of magnifying the priestly office III. ON THE SACERDOTAL POWER OF ABSOLUTION. Bishop Trimnel misrepresents the views of those who maintain this doctrine Testimony of St. Isidore Pelusiota in the case of Zosimus Dodwell's statements on the absolute necessity of sacerdotal absolution, LETTER TO THE AUTHOR OF THE RIGHTS OF THE CONTENTS. xiii THE PREFATORY DISCOURSE IN ANSWER TO THE RIGHTS, &c. Page 59 [SECT. I. INTRODUCTION AND PROPOSITIONS.] An account of the author's conference with a lady who had been of the Church of Rome, concerning the nature of the Christian Church How the substance of the said conference was at her desire drawn up into Propositions Two objections afterward started against these Propositions; the one by a lawyer, the other by a divine The occasion of the author's writing his discourse of the Dignity of the Epis- III. Of the episcopal dignity and jurisdiction That the bishops are the Apostles' successors, by unexceptional wit- That Christian priests are Christ's representatives and vicars [SECT. II.-REAL VIEWS OF the author of THE RIGHTS The occasion of publishing those Two Discourses which these Propositions · General reflections upon the method lately taken of attacking the true rights The insolent manner of attacking the constitution of the Christian Church |