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action appears beginning Bertran de Born Boccaccio called cause century character Chaucer complete contains course death doubt drama early edition Editors England English Escoufle evidence example exciting exciting force expression fables fact force French German Gessner given gives Guillaume hand idea illustrations important indicative influence interesting Irregularity John King known language later less literary literature London matter meaning mentioned mind nature occurs original passage pastoral Peire phrase play poems poet popular present probably Professor published question quoted reference Regularity represent romances says scene seems Shakespeare sings song stage story suggested taken tale tion translation University verse volume writer written York
Seite 7 - a dreadful thing And the first motion, all the interim is Like a phantasma or a hideous dream: The genius and the mortal instruments Are then in council, and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Seite 63 - Three poets, in three distant ages born, Greece, Italy, and England did adorn. The first, in loftiness of thought surpassed; The next, in majesty; in both, the last. The force of nature could no further go; To make a third, she joined the former two. ‘Mr. Malone,
Seite 4 - Who can be a companion of thy course? The oaks of the mountains fall: the mountains themselves decay with years: the ocean shrinks and grows again: the moon herself is lost in heaven; but thou art forever the same; rejoicing in the brightness of thy course. When the world is dark with
Seite 132 - of children, warning them at the same time against thistles and thorns. And I leave the children the long, long days to be merry in, in a thousand ways, and the night and the moon and the train of the milky way to wonder at, but subject nevertheless to the rights hereinafter given to lovers.
Seite 88 - Shelley seems to liken the spirit of Milton to one of the heavenly bodies: but his clear Sprite Yet reigns o'er earth; the third among the sons of light.. Somewhat similarly, at the end of the poem, he declares The soul of Adonais, like a star, Beacons from the abode where the Eternal are. This description of Keats reminds one of Wordsworth's apostrophe to Milton (London,
Seite 23 - Thou art a symbol and a sign To mortals of their fate and force; Like thee, Man is in part divine, A troubled stream from a pure source; And man in portions can foresee His own funereal destiny; His wretchedness, and his resistance, And his sad unallied existence:
Seite 64 - I have preserved even the measure, that inexorable hexameter, in which, it must be confessed, the motions of the English muse are not unlike those of a prisoner dancing to the music of his chains; and perhaps, as Dr. Johnson said of the dancing dog, the wonder is not that she should do it
Seite 8 - 0 gale, it seems to say, I am covered with the drops of heaven ? The time of my fading is near, and the blast that shall scatter my leaves. To-morrow shall the traveller come, he that saw me in my beauty shall come: his eyes will search the field, but they
Seite 13 - By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash.
Seite 141 - simile: So the pure limpid stream when foul with stains Of rushing torrents, and descending rains, Works itseLf clear, and as it runs refines; Till by degrees, the floating mirror shines, Reflects each flower that on the border grows, And a new Heaven in its fair bosom shows.