...Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of and observing...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...

...Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds; which we bein^ conscious of and observing in ourselves, do from these...receive into our understandings as distinct ideas, HS we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and...

...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term...

...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to do with external objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind takes...

...different actings of our own . minds; " which we, being conscious of, and observing in our" selves, do from these receive into our understandings " as...nothing " to do with external objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so...

...thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds ; which we being conscious of, and observing...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so...

...Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of, and observing...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so...

...perception, thinking, doubting, believing, reason.' ing, willing, and all the different actings of our " own minds ; which we, being conscious of, and " observing...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...

...furnish the understanding with another set of ideas, which could not be had from things without. .... This source of ideas every man has wholly in himself;...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense These two, I say, viz. external * May not...

...thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds ; which we being conscious of and observing...nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so...